nandanandan -sudarshan sianh 'chakr'
41. vishvakarma-nanhdagaanv
van ke gire b de-b de vrikshoan ki bahy bhag mean vishal parikha- vrinhdavan mean to koee mhlan patr tak nahian; kiantu eeandhan ke lie van se kisi ko shushhk kashht lane ka shram bhi khyoan karana p de. madhhy mean pankti-baddh bachh de-baandhane ke lie vhyakt ye khooante- inamean-se ek ke moolhy mean bhi kuber ka samhpoorn kosh alhp hai aur inake nana akaroan mean jo kala hai- yah naisargik kala kritithv ki kritrimata mean kisi prakar nahian a sakati. ye ratn saudh-phoos ke jhoanp doan mean pal-pal pratiyaman ho rahe haian. nanhdishvar giri ke uchch prishhth par-se niche tak yah vrajaraj ka mahasadan aur kalinhdi-kool par unaki yah baithak. grihoan mean takr-pravahan ki marg-naliyaan aur grih-parshhv mean takr-kunhd. pashuoan ko jal pine ki yahaan avashhyata kam hi p degi. gopoan ki malhl-bhoomi. shthan-shthan par moti-patali rajhjuoan ki rashiyaan. grihoan mean vishalatam goras bhanhd- maian jahaan, jidhar dekhata hooan, mujhe ek-ek vashtu vah chidhghan n bhi ho to bhi apani nirman-samarthhy se pare ki lagati hai. prithhvi sab or gile-sookhe upaloan ki panktiyaan athava uchhch parvatakar shtoop. dadhi-manhthan ke samay u date sikaroan se, go-shtanoan se jharate dugdh se samhpoorn bhoomi snighdh, door tak ke vrikshoan ke tane vrishabhoan ke sharir tatha shrriang rag dane se suchikkan bane. is divhy bhoomi mean yah nithy drishhy abhi vhyakt hokar pun: adrishhy ho gaya. yah kramash: vhyakt kar dega apane ko. goshhthoan ke dvaroan par kashhth ke kunhde lage haian. madhhy bhoomi mean paryapt vishtar hai, jalashay hai, saghan chhaya hai nip, tamal, kadamhb vrikshoan ki. samhpoorn vatavaran aj hi makhan tapt karake ghrit banane ki surabhi se vhyapt hai. mujh sur ki athyanht priy-poshak yah surabhi. isaka prasad prapt karake mujhe sudha shvadahin lagane lagi hai. adabhut divhy bhoomi-shvargadhip ke sadan ko bhi sankoch ho itane samhpann, sajjit, jhyotirmay pran, mani-mandit, ratnabhitti nirmit ye gop-bhavan aur sath hi ye keval phoosoan ki jhop diyaan haian. gomayopalipt shvachhchh goshhth matr haian aur abhi gopiyoan, gop kumariyoan ne grih ke samhmukh raanguli ke vividh alankaran ka avasar tak nahian paya hai. maian dekh sakata hooan ki is divhy dhara mean sankoch-vishtar ki asim kshamata hai. goshhth, grih-kaksh, praangan-bhoomi sab athyanht alhp aur bahut vishtirn ho sakati hai. avashhyakata ke anusar yah sankoch-vishtar shvat: prapt karane ki kshamata vishvakarma ki kala mean to nahian hai. brahmamuhoort mean muni-manhdal ke sath hi pray: sab gopiyaan jag gayian. dadhi-manhthan ka mangal shabhd! gopoan ko godohan karana hai. dhanhy bhagavati yogamaya- kisi ko bhi to nahian lagata ki vah kal hi is shthan par aya hai. sabako apane avas suparichit lagate haian. jaise ye sada se yahian rahate aye haian. shrinanhdananhdan ab uth gaye haian. inaki charan-vanhdana yahaan maian aise adrishhy rahakar hi kar sakata hooan aur ab mujhe bhagavati yogamaya ka sanket yahaan se vida hone ka prapt ho gaya hai. is divhy dhara ka yah darshan-kshan meri shmriti mean nithy bana rahe, yahian in vrajarajakumar ke padoan mean meri prarthana! |
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj