गीता प्रबंध -अरविन्द पृ. 154

gita-prabandh -shri aravind 16.bhagavanh ki avataran-pranali usake mool mean yahi saty hai. bharatavasiyoan ka man to sabhi badhe-badhe़ sant-mahatmaoan, acharyoan aur panth-prarvatakoan ko anayas hi aanshik avatar man lene mean abhyast hai aur dakshin ke vaishnav to apane kuchh santoan ko bhagavanh vishnu ke pratikatmak sachetan shastroan ke avatar manate haian, kyoanki sachamuch mahanh atmaean bhagavanh ki sachetan shaktiyoan aur shastr hi to haian, jinase oopar ki or badhane aur vighn badhaoan se sangram karane ka kam liya jata hai. yah vichar jivan ke bare mean har rahasyavadi ya adhyiatmik drishti ke liye-jo bhagavat satta aur prakriti tatha manavasatta or prakriti ke bich amit rekha nahian khianchati-sahaj aur aparihary hai-yah manavata mean bhagavan ka bodh hai. parantu phir bhi vibhooti avatar nahian hai; yadi vibhooti aur avatar ek hi hote to arjun, vyas, ushana sab vaise hi avatar hote jaise shrikrishn the, chahe unamean avatarapan ki shakti inase kuchh kam hi hoti. parantu divy gun ka hona hi paryapt nahian hai; avatar hona to tab kaha ja sakata hai jabaki apane parameshvar aur paramatma hone ka aantarik jnan ho aur yah jnan ho ki ham apani bhagavat satta se manav-prakriti ka shasan kar rahe haian. gunoan ko shakti ka utkarsh sanbhooti (bhootagram ) ka aansh hai, samany abhivyakti mean yah oordhv ki or arohan hai. par avatar mean ek vishesh abhivyakti hoti hai, yah divy janm us pad se hota hai, sanatan vishvavyapak vishveshvar vyashtigat manavata ke ek akar mean utar ate haian, atmanan srijami, aur ve keval parade ke aandar hi apane svaroop se sachetan nahian rahate, balki bahy prakriti mean bhi unhean apane svaroop ka jnan rahata hai. ek madhyasth vichar bhi hai, avatar ke bare mean ek adhik rahasyamay drishti hai jisake anusar manav-atma apane aandar bhagavan ka avahan karake yah avataran karati hai aur tab vah bhagavat chaitany ke adhikar mean ho jati hai athava usaka prabhavashali pratibianb ya madhyam ban jati hai. yah vichar kinhian adhyatmik anubhavoan ke saty par avalanbit hai. yah manushy mean bhagavat janm, arthath manushy ka arohan, manav-chaitany ka bhagavat chaitany mean sanvardhan hai aur prithakh atma ka bhagavat chaitany mean lay ho jana hi isaki parinati hai. atma apane vyashtibhav ko anant aur vishvavyapak satta mean mila deti hai ya paratpar satta ki para sthiti mean kho deti hai; vah virat atma ke sath, brahm ke sath, bhagavanh ke sath ek ho jati hai athava jaisa ki prayah aur bhi adhik nishchit roop se kaha jata hai-vah svayan hi ekamevadvitiy atma, brahm, bhagavan ban jati hai.

sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597