gita-prabandh -shri aravind16.bhagavanh ki avataran-pranali
isaliye bhagavanh ki vibhooti, nairvyaktik bhav se unake gunoan ki abhivyakti shakti hai, vah unaka bahiah pravah hai chahe jnan ke roop mean ho athava shakti prem, bal ya any kisi roop mean; aur vaiyaktik bhav se yah vah manomay rooph aur sajiv satta hai jisamean vah shakti siddh hoti aur apane mahath karm karati hai.” is aantarik aur bahm siddhi ko prapt karane mean koee pradhanata, bhagavat gun ki koee mahattar shakti, koee karagar takat hi vibhuti ka lakshan hai. manav vibhooti bhavat siddhi prapt karane ke liye manavajati ke sangharsh ka agrani neta hoti hai. karalail ke anusar manushyoan ke aandar ek bhagavat shakti. “ vrishniyoan mean vasudev (shri krishn ) hooan, pandavoan mean dhannajay (arjun ) hooan, muniyoan mean vyas aur kaviyo mean ushana kavi hooan” arthat pratyek koti ya kaksha mean sarvottam, pratyek samooh mean sabase mahanh jin-jin gunoan aur karmoan ke dvara us samooh ki vishshti atmashakti prakat hoti hai un gunoan aur karmoan ka prakash jisake dvara sarvottam roop se prakat hota hai vah eeshvar ki vibhooti hai. jiv ki shaktiyoan ka yah utkarsh bhagavat prakaty ke kram mean atyant avashyak hai. koee bhi mahan purush jo hamari ausat kaksha ke oopar uth jata hai vah apane karm se sadharan manavajati ko oopar utha deta hai; vah hamari bhagavat sanmbhavanaoan ka ek sajiv ashvasan, parameshvar ki ek pratishruti aur bhagavat prakash ki ek prabha tatha bhagavat shakti ka ek uchchhvas hota hai. manushyoan mean mahamanusvi aur vir purushoan ko devata ki tarah poojane ki jo svabhavik pravritti hoti hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj