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seva ke prakar-bhed se in gopasundariyoan ke pradhanataya do bhed haian- ‘sakhi’ aur ‘manjari’. jo apane aangadi ke dvara shriradha ki sam jatiy seva ke dvara param priyatam nity-achintyanand anandaghan, akhilarasamritasindhu, achintyanantaviruddhadharmashray bhagavan shrikrishn ka anand-vidhan karati haian, ve ‘sakhi’ kahalati haian- jaise shrilalitaji, vishakhaji adi. ye sabhi abhinn roopa svaroop-shaktiyaan hi haian. jo svayan nayikatv ka kabhi svikar nahian karatian, shrikrishnan-sang-vanchha se nity virat rahakar nity-nirantar keval shriradha saukhyabhilashini hi rahati haian aur shriradha-madhav ke madhur milan tatha seva ki anukoolata ke dvara nity-nirantar unake sukh-sampadan mean hi apane ko niyojit evan sanlagn rakhati haian- ve ‘manjari’ kahalati haian. ye param tyagamoort maha mahimamayi manjariyaan shrikrishnaprana shriradha ki atyant priy kiankari tatha antarang seva ki param adhikarini haian.
shriradha-madhav ki kunj-seva ke atyant gopaniy sthanoan mean bhi ye nissankoch pravesh karati haian. lalitadi samasneha nayika praya sakhiyoan ko yah adhikar prapt nahian hai. antarang seva mean in shriradha-snehadhi ka manjariyoan ka hi poornadhikar hai. in manjariyoan ke bhi do bhed haian - ‘pranasakhi’ aur ‘nityasakhi’. shriradhaji ke snehadhika manjariyaan ‘nityasakhi’ haian aur inamean jo mukhy haian, ve ‘pranasakhi’ kahalati haian. nityasakhiyaan pranasakhiyoan ke anugat rahakar sarvavidh antarang seva mean apane ko niyojit rakhati haian. manimanjari, kastoorimanjari adi mukhy nity sakhiyaan haian jo gunamanjari, ratimanjari, roopamanjari, anangamanjari adi pran sakhiyaan. mahan saubhagyavati muni jan vandita ye manjari sakhiyaan samasneha nayika praya lalitadi sakhiyoan ki apeksha chhoti avastha ki hoti haian. inamean bhi nityasiddha evan sadhanasiddha donoan hi prakar ki sakhiyaan haian. nikunjaseva mean pravesh in shriradha snehadhika manjariyoan ke anugrah evan inake bhavoan ke anugaty dvara hi hona sambhav hai.
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