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shriradha aur shrikrishn ka svaroop
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shriradha shrikrishnarddhaganasambhoota hone se shrikrishn svaroopa hi haian. lila rasasvadan ke liye dvividh prakash hai. donoan hi sachchidanandamay ek tattv-vastu hai. usamean n stri hai n purush. keval lila-vilas hai. donoan hi kam-gandh-shoony sachchidanand bhagavadvigrah haian. shukr-shonit-janit, karmajanit aur panchabhoot-nirmit deh inake nahian haian. atev inamean kam-krodhadi ke lesh ki kalpana bhi nahian hai. sabhi kuchh sachchidghan hai. is jagat ke ‘kam’ mean keval tamasik andhakar hai, isi se usaka kshay-vinash hai. shrivrindavan ka yah chinmay ras hai, vahaan prakash-hi-prakash hai. isamean uttarottar vriddhi-hi-vriddhi hai. roop mean, saundary mean, lila mean, prem mean aur anand mean- sarvatr, sarvada aur sarvatha. hemakant mani aur nilakant mani mean mano ho d lagi hai. is yugal-prem-sudha-ras ki prapti yogiyoan ko anant-kal tak samadhi lagane par bhi nahian hoti. keval jnan charcha karane vale to isamean pravesh hi nahian pa sakate. isi ko ‘divy paramonmatt ujjval’ ras kahate haian.
shriradhakrishn ke is pranay-bhav ko samajhane ke liye unake svaroop-tattv par kuchh aur vichar karana avashyak hai. shrikrishn ke tattv svaroop aur shriradha ke mahattv ka kuchh parichay svayan bhagavan shrikrishn ke apane shabdoan mean prapt kijiye. tin itihas haian- ek bhagavan vyas ka, do bhagavan shankar ke.
- vyasaji ne ek bar kee hajar varshoan tak ghor tapasya ki. bhagavan ne prasann hokar unhean var maangane ke liye kaha. vyasaji ne bhagavan se kaha- ‘madhusoodan! maian apake us yatharth tattv ka aankhoan ke dvara darshan karana chahata hooan. nath! jo is jagath ka palak aur prakashak hai, upanishadoan ne jis saty svaroop parabrahm batalaya hai, apaka vahi adbhut roop mere samane pratyaksh prakat ho- yahi meri prarthana hai.’
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