shriradha madhav chintan -hanuman prasad poddar
namr nivedan bhakti-ras mean vraj-ras ki madhuri anupamey hai. bhagavan shrivrajendranandan ne vraj mean prakat rahakar ras ki jo madhuratimadhur dhara bahayi, usaki jagat mean kya, vishv-brahmand mean koee tulana nahian hai. b de-b de yogindr-munindr tatha jnani-vijnani is ras ke liye tarasate haian. bhaee ji[1] ne samay-samay par is vishay par ‘kalyan’ ke liye likhe gaye lekhoan mean, vishesh avasaroan par padhe gaye likhit vyakhyanoan mean tatha vyaktigat patroan ke roop mean jo kuchh likha hai tatha dainik satsagan mean athava any samarohoan mean maukhik roop se jo kuchh kaha hai, vah adhyatmik jagat ki ek amooly nidhi hai. sahriday pathak-pathikaoan ka bahut dinoan se yah agrah raha hai ki unake vraj-ras-sambandhi lekhoan, patroan adi ka ek svatantn sangrah pustak roop mean prakashit kiya jay. prastut granth usi agrah ka sumadhur phal hai. avashy hi is sangrah mean unake unhian lekhoan, vyakhyanoan tatha patroan adi ka aanshik samavesh hua hai, jo madhur ras athava kantabhav se sambandh rakhate haian. unake itar ras-sambandhi lekh adi prayah isamean nahian a paye haian. inake atirikt unhoanne maukhik pravachanoan evan vyaktigat patroan mean is vishay par itana adhik kaha aur likha hai ki vah sab to sangrahit ho hi nahian sakata. vishay ko bhalibhaanti hridayangam karane ke liye ekatrit samagri ko sat prakaranoan mean baanta gaya hai. pahale prakaran ka shirshak hai - ‘shriradha’. kahana n hoga ki vraj-ras ke pran shrivrajarajakumar ki atma shriradhika haian - ‘atma tu radhika tasy.’ ek roop mean jahaan shriradha shrikrishn ki aradhika-upasika haian, doosare roop mean ve unaki aradhya upasya bhi haian- ‘aradhyate asau iti radha’. shakti aur shaktiman vastutah koee bhed n hone par bhagavan ke savishesh roopoan mean shakti ki pradhanata hai. shaktiman ki satta hi shakti ke adhar par hai. |
sanbandhit lekh
kramaank | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj