bhagavat sudha -karapatri maharajashtam-pushp nity vastu ka karta ke adhin hona sambhav hai aur tumhare kathananusar jnan chetan karta ke adhin hona chahiye, isake viparit yadi usamean nity jnan mana jay to vah sahetuk hi hona chahie. aisi avastha mean hetu ke sambandh mean bhi aisa vikalp hoga ki vah nity hai ya anity? yadi hetu nity hai to usase nity jnan hona chahiye. yadi anity hai to usaka bhi koee any hetu hona chahie. is prakar anavastha dosh upasthit hoga. in sab apattiyoan ka vedanti is prakar uttar dete haian- prakriti mean jnan[1] nahian ho sakata, kyoanki usamean jis prakar jnan ka hetu sattvagun hai usi prakar usaka nirodh karane vala tamogun bhi hai, atah keval chetan mean hi eekshan ho sakata hai, kyoanki vah jnanasvaroop hai. is prakar yadyapi usamean nity jnan hi siddh hota hai tathapi agantuk vishay ke sansarg se usaka agantuk hona bhi sambhav hi hai. jaise nity prakashasvaroop soory mean agantuk prakashy ke sansarg se soory prakashy hai vah anadi aur anirvachy tattv hai. saankhyavadi ki gunamayi prakriti bhi usi ke antargat hai. parantu bhagavachchhakti param divy aur shuddh hai tatha moolaprakriti trigunamayi evan j d hai. dekho ek vriksh ke bij mean kitani shaktiyaan rahati haian. usamean ati kathor kantajanan ki bhi shakti hai aur atyant manojn saundary-madhuryamay pushp utpann karane ki bhi. in donoan prakar ki shaktiyoan mean koee vilakshanata hai ya nahian? jis prakar in donoan shaktiyoan mean mahan antar hai, usi prakar sukh-duahkh mohatmak jagat ki utpatti karane vali gunamayi shakti aur ati alaukik divy mangalavigrah ko vyakt karane vali lilashakti mean bhi bahut b da antar hai. yadi unamean antar nahian to jin sanakadi ko prapanch ki karanabhoota koee bhi shakti mohit nahian kar sakati thi, unhean bhagavan ke charan-kamaloan se lagi huee tulasi ki divy gandh se kyoan mohit kar diya? atah yah siddh hua ki divy bhagavaddhigrah ko prakat karane vali lila-shakti para hai aur jagadutadini gunamayi shakti apara hai. isase advaitavad mean bhi koee bhed nahian ata. jis prakar jal mean tarangean rahati haian aur unaka jal se abhed rahata hai, usi prakar brahm mean bhi parashakti abhinnaroop se rahati hai. yah bat shuddhadvaitiyoan ko bhi abhimat hai. jab usane poochhate haian ki bhala shuddh brahm se jagat ki utpatti kaise huee, to ve kahate haian ki bhagavan mean ek aghatitaghatanapatiyanh atmayog hai, usi se prapanch ki utpatti hoti hai. is bat ko siddhi karane ke liye ve shri yashoda ji ke is vaky ko praman dete haian- arthath jis samay mata ko yah dikhane ke liye ki, ‘maianne mitti nahian khayi’ bhagavan ne apana muanh kholakar dikhalaya to usamean nandarani ko sara brahmand dikhayi diya. |
tika tippani aur sandarbh
sanbandhit lekh
kramaank | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj