भागवत सुधा -करपात्री महाराज पृ. 193

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bhagavat sudha -karapatri maharaj

shashth-pushp

2. maya santaran ka amogh upay

maya ne kaha-‘‘yah ham se banega nahian. jab tak jiv vimukh raheange bhagavan se, maian unhean satati hi rahooangi. haan prabhu ke sammukh ho jaany to nahian sataooangi.’’
ek shlok hai-

bhayan dvitigrabhiniveshatah syadishadapetasy viparyayoasmritiah.
tanmayayaato budh abhajettan bhaktyaikayeshan gurudevatatma..[1] [2]

(eeshvar se vimukh purush ko unaki maya se apane svaroop ki vismriti ho jati hai. is vismriti se hi ‘maian devata hooan, maian manushy hooan’ is prakar ka bhram-viparyay ho jata hai. dehadi any vastuoan mean abhinivesh-tanmayata hone ke karan hi budhapa, mrityu, rog adi anek bhay hot haian. isaliye apane guru ko hi aradhyadev param priyatam manakar anany bhakti ke dvara us eeshvar ka bhajan karana chahiye.)
‘eeshvaradapetasy parameshvaradh vimukhasy purushasy tanmayaya asmritiah’- jo parameshvar se vimukh prani hai, unako bhagavan ki maya se svaroopavismaran ho jata hai. tadantar viparyay ho jata hai. viparyay mane anyatha bhan ya any mean any buddhi hai. akarta mean kartritvabhav, abhokta mean bhotkribhav, ek mean nanatvabhav viparyay hai. phir dvitiy mean abhinivesh ho jata hai- agrah ho jata hai. phir bhay ho jata hai. bhay kaise hota hai? parameshvar se vimukh prani ko bhagavan ki maya se svaroopavismriti hoti hai, svaroopavismriti se viparyay hota hai, viparyay se dvitiyabhinivesh hota hai, dvitiyabhinivesh se bhay hota hai. atah ‘gurudevatatma sanh’tr ‘gurau devatayachch atma mano yasy asau gurudevatatma’ arthath guru aur devata mean man laga karake man se unaki poori bhakti karate hue ‘tan eeshvaramev abhajeth’ usi eeshvar ko ‘asamantath-sarvatobhaven bhajeth’. is prakar prabhu ke sammukh hone se vaimukhyanivritti hoti hai. vaimukhyanivritti se asmriti ki nivritti hoti hai-

yasy deve para bhaktiryatha deve tatha gurau.
tasyaite kathita hyarthaah prakashante mahatmanah..[3]

arthath jisaki paratpar parabrahm bhagavan mean akhand bhakti hai aur gurudev mean anany priti hai, ved-vedantarth[4] usi ki buddhi mean adhiroodh hote haian, sabaki buddhi mean ate nahian.

mam darasan phal param anoopa. jiv pav nij sahaj saroopa..[5]
tatah pratyakchetanadhigamoapyantarayabhavashch..[6]

arthat jo eeshvar ka nam japata hai aur akhand, anant, paratpar parabrahm eeshvar paramatma ka akhand anusandhan karata rahata hai, use pratyak chaitany ka bhi adhigam hota hai, sarv prakar ke antaray[7] ka bhi abhav ho jata hai. is tarah bhagavanh ke sammukh hone se asmriti nivritt ho jati hai, bhagavatsvaroop’ ka bodh ho jata hai, atev viparyay nivritt ho jata hai. viparyay ke nivritt hone se dvitiyabhinivesh khatm ho jata hai. dvitiyabhinivesh khatam hone se bhay khatam ho jata hai. ek hi shlok mean bandh kaise hota hai. aur moksh kaise hota hai, yah bataya- ‘bhayan dvitiyabhiniveshat’.

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tika tippani aur sandarbh

  1. ↑ shridhar svami ke shabdoan mean shlokarth is prakar hai-

    nanu kimev parameshvarabhajanen ajnanakalpitabhayasy jnanaikanivartyatvaditya- shankyah- bhayamiti. yato bhayan tanmayaya bhavedato budho buddhimaanstamevabhajeth. nanu bhayan dehadyabhiniveshato bhavati, s ch dehahankaratah, s ch svaroopasmaranath kimatr tasy maya karotyat ah- eeshadapetasyeti. eeshavimukhasy tanmayayaasmritirbhagavatah svaroopaasphoortistato viparyayo dehoasmiti, tato dvitiyabhiniveshaddhay bhavati. evan hi prasiddhan laukikishvapi mayasu. uktan ch bhagavata- ‘‘daivi hyesha gunamayi mam maya duratyaya. mamev ye prapadyante mayametaan taranti te.’’ iti. ekayaavyabhicharinya bhaktya bhajeth. ki ch gurudevatatma gurudev devata eeshvar atma preshthashch yasy tathadrishtiah sannityarthah.(bhagavat 11.2.37)
  2. ↑ bhagavat 11.2.37
  3. ↑ shvetashvataropanishadh 6.23
  4. ↑ shvetashratar mean kahe hue arth
  5. ↑ ramacharitamanas 3.35.9
  6. ↑ yogadarshan 1.29
  7. ↑ vighn

sanbandhit lekh

bhagavat sudha -karapatri maharaj
kramaank path ka nam prishth sankhya
pratham-pushp
1. nigamakalparorgalitan phalamh 37
2. purusharthachatushtayapradayak nigamakalpataru 38
3. rasamalayamh 38
4. atmaram ka bhi bhagavadgunaganarnav mean avagahan 38
5. dev durlabh shrimadbhagavat: 39
6. yugadharmoan ka niroopan 42
7. vidya-avidya ka samuchchay 44
8. bhagavannam-sankirtan 48
9. mahatmy 51
10. vastu-tatv ke sakshatkar ke lie shravan, manan aur nididhyasan apekshit 54
11. ‘janmadyasy yatoanvayath’ ki bhoomika 54
12. bhagavattatv ka anusandhan- chhandogy shaili mean 55
13. bhagavatatv ka anusandhan -taittiriy shaili mean 56
14. paiangalopanishath puran aur mahabharat ki shaili mean 56
15. parabrahm ke niahshvasabhoot vedoan ki apaurushaiyata 57
16. vedoan ke pratipady sagun ya nirgun 59
17. eeshvar-siddhi 64
18. nastikoan ke bhi uddhar ka upakram 64
19. sarvatmabhav 68
20. bhagavanh jagat ke abhinnanimittopadanakaran 70
dvitiy-pushp
1. ‘janmadyasy yatah’ 71
2. 'anvayath', 'itarat:', 'ch' 72
3. 'abhijnah' 74
4. ‘svarath’ 74
5. ‘tene brahmahrida y adi kavaye muhyanti yath soorayah’ 75
6. ‘tejovarimridaan yatha vinimay: 76
7. rrishi-soot-sanvad 78
8. shrishuk-vandana 82
9. shukamanamohak ‘barhapidan’ shlok 85
10. 'barhapidan' 87
11. ‘natavar- vapuah’ 88
12. ‘karnayoah karnikaran’ 90
13. ‘vibhradvasah kanakakapishan’ 91
14. ‘randhranvenoradharasudhaya poorayanh’ 92
15. ‘vrindaranyan svapadaramanan’ 94
16. akaranakarun karunavarunalay-‘bhagavanh’ 95
tritiy-pushp
1. pratipady aur pratipadak ki parabrahmaroopata 99
2. param dharm 111
3. moksh paryavasayi dharm, arth aur kam 118
4. ‘tattv’ ki tattvik paribhasha 123
chaturth-pushp
1. bhagavan vyas ko devarshi narad ki prerana 127
2. gunagan bhagavanh ke upakarak nahian 139
3. bhagavadaradhan ki vidhi 143
4. ‘tatha paramahansanaan’ ke sath ‘paritranay sadhoonaan’ ki sangati 154
pancham-pushp
1. shuk-samagam 159
2. apramatt ke liye ati sugam bhagavatprapti 174
3. nam-dham-pranayam aur dhyan se bhagavatprapti 175
4. ‘teshaan ke yogavittamaah’ ka samadhan 183
5. ‘n kishchidapi chintayeth’ ka tattvik abhipray 188
shashth-pushp
1. brahm-narad sanvad 190
2. maya santaran ka amogh upay 191
3. prahlad charit 196
4. sharanagati 205
5. sharany ki sharanagati 208
6. sharany ka svaroop 208
7. sharanagati ek bar ya bar-bar? 208/2
8. shri ji 209
saptam-pushp
1. raja bali ke poorv janm ka vritant 216
2. bhagavan vaman ko avirbhav 223
3. raja bali ki satyanishtha 228
4. dharmanirapeksh ya dharmasapeksh? 228
5. dhan b da ya dhanavan ? 230
6. ‘dhan nahian dhanavanh b da’ 231
ashtam-pushp
1. vedantavedy poornatam purushottam ‘shriram’ 233
2. ‘adi karta svayan prabhu’ shriram 235
3. lataoan tak ko prem pradan karane vale ‘shriram’ 236
4. prabhuoan ke bhi prabhu ‘shriram’ 238
5. dharm rakshak ‘shriram’ 239
6. lila purushottam ‘shrikrishn’ 239
7. shrivrindavan, gopaanganaean; shrikrishn aur radha ka tatvik svaroop 240
8. shrikrishnachandr paramanandakand ka adbhut prakaty 242
9. sushamasarasarvastr ‘shrohari’ 242
10. anaghrat anapahat-anutpann-anupahat aur adrishtadbhut pankaj ‘shrikrishn’ 242
11. satyajnananantandamatraikarasamoorti ‘shrikrishn’ 242/2
12. bhagavanh ke janm aur karm divy haian, ve svayan aprakrit haian 244
13. shri vrindavanadham 248
14. mridbhakshan lila 250
15. damodaralila 251
16. nirakar se sakar 252
17. bhavuk ke duhrat chitt par bhagavanh ki abhivyakti ‘bhakti’ 254
18. shrikrishnachandr aur shriradhachandr 255
19. asan aur ashayaroop bahyaprapachch aur panchakosh ke tadatmy ka tyagakar shrikrishnachandr paramanand kand ke svagat mean tanmay dvarakasth pattamahishigan 257
20. katha shravan se vairagy evan vijnanopalabdhi 258
21. bhagavadgunanuvad se bhagavadbhakti 259
22. aantim prishth 259

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