vishay soochibhagavat sudha -karapatri maharajshashth-pushp 2. maya santaran ka amogh upay‘iyan hi svairiniv paraprataranay gunangrihnavyato hantavyeti’ = jaise svairini nana prakar ka aangarag dharan karati hai, bhooshan-vasan-alankaroan se vibhooshit susajjiant hoti hai,usaka uddeshy doosaroan ko prataran karana hota hai, vaise hi yah maya bhi doosaroan ko prataran karane ke liye hi gunoan ko grahan kiye hai, isaliye yah marane yogy hai. prabho! ap ise avashy maro aur isake changul se jivoan ko bachao. lekin bhagavan ne maya ko mara nahian. kyoan nahian mara? vilajjamanaya yasy sthatumikshapatheamuya. (yah maya to unaki aankhoan ke samane thaharati hi nahian, jheanpakar door se hi bhag jati hai. sansar ke ajnani jan isi se mohit hokar ‘yah maian hooan, yah mera hai’ is prakar bakate rahate haian.) maya bhagavan ke samane kh di hone mean sharamati-lajati hai. kyoan lajati hai? ek to vedant vale-bolate haian ki prachand martandamandal mean kabhi tamistra ratri rahati nahian, vaise hi svaprakash paratpar parabrahm mean maya nam ki koee chij vastutah hoti hi nahian phir bhi jaise prachand martandamandal mean ulook ko andhakar, ghor andhakar pratit hota hai, vaise hi ajn janoan ko sansar mean ahan-mam bhav hota hai. ulook se poochho, ‘prachand martand mandal mean andhakar hai, inamean koee gavah do’ to vah kahata hai chamagad d sahab hamare gavah haian. isi tarah mayamohit vyakti ka samarthan mayamohit itar prani karate haian. yah ek drishti hai- ulookasy yatha bhanurandhakarah pratiyate. doosari drishti hai- maya bhagavan ke samane kh di hone mean yah sochakar lajati hai ki ham bhagavan ko to khoob pranam karati haian, bhajan karati haian, lekin bhagavan ke aansho-jivoan ko khoob satati hai. haan to kisi ne maya se kaha- ‘‘maya devi ap jab svayan samajhati ho ki bhagavan ke aanshabhoot jivoan ko satana thik nahian, tab kripakar unhean bakaso.’’ |
tika tippani aur sandarbh
sanbandhit lekh
kramaank | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj