दरिद्रों के लिए यज्ञतुल्य फल देने वाले उपवास-व्रत तथा उसके फल का वर्णन

mahabharat anushasan parv ke danadharm parv ke aantargat adhyay 107 mean daridroan ke lie yajnatuly phal dene vale upavas-vrat tatha usake phal ka varnan hua hai.[1]

yajnoan ka varnan

yudhishthir ne kaha- mahatma pitamah ne vidhi poorvak yajnoan ka varnan kiya aur ihalok tatha paralok mean jo unake sanpoorn gun hai, unaka bhi yathavat roop se pratipadan kiya. kiantu pitamah! daridr manushy un yajnoan ka labh nahian utha sakata; kyoanki un yajnoan ke upakaran bahut haian aur anek prakar ayojanoan ke karan unaka vistar bahut badh jata hai. dadaji! raja athava rajaputr hi un yajnoan ka labh le sakate haian. jinake pas dhan ki kami hai, jo gunahin, ekaki aur asahay haian, ve us prakar ke yajn nahian kar sakate. isaliye jis karm ka anushthan daridroan, gunahinoan, ekaki aur asahayoan ke liye bhi sugam tatha b de-b de yajnoan ke saman phal dene vala ho, usi ka mujhase varnan kijiye.

bhishm ji ne kaha- yudhishthir! aangira muni ki batalayi huee jo upavas ki vidhi hai, vah yajnoan ke saman hi phal dene vali hai. usaka punah varnan karata hooan, suno! jo sabere aur sham ko hi bhojan karata hai, bich mean jal tak nahian pita tatha ahiansa parayan hokar nity agnihotr karata hai, use chhah varshoan mean hi siddhi prapt ho jata hai- isamean sanshay nahian hai. vah manushy tapaye hue suvarn ke saman kaantiman viman pata hai aur agni tuly tejasvi prajapati lok mean nrity tatha gitoan se gooanjate hue devaanganaoan ke mahal mean ek pady varshoan tak nivas karata hai.

jo apani hi dharmapatni mean anurag rakhate hue tin varshoan tak pratidin ek samay bhojan karake rahata, use agnishtom yajn ka phal prapt hota hai. jo bahut si suvarn ki dakshina se yukt indripriy yajn ka anushthan karata hai tatha satyavadi, danashil, brahman bhakt, adoshadarshi, kshamashil, jitendriy aur krodhavijayi hota hai. vah uttam gati ko prapt hota hai. vah saphed badaloan ke saman chamakile hansopalakshit viman par vaithakar do padm varshoan tak samay samapt hone tak apsaraoan ke sath vahaan nivas karata hai. jo manushy nity agni mean hom karata hue ek varsh tak prati doosare din ek var bhojan karata hai tatha pratidin agni ki upasana mean tatpar rahakar nity sabere jagata hai, vah agnishtom vrat ka phal pata hai.

loko ki prapti

vah manav hans aur sarasoan se jute hue viman ko pata hai aur indralok mean sundari striyoan se ghira hua nivas karata hai. jo barah mahinoan tak prati tisare din ek samay bhojan karata, nity sabere uthata aur agni ki paricharya mean tatpar ho nity agni mean ahuti deta hai, vah atiratr yag ka uttam phal pata hai. use moroan se juta hua viman prapt hota hai aur vah sada saptarshiyoan ke lok mean apsaraoan ke sath nivas karata hai. vahaan tin pady varshoan tak vah nivas karata hai. jo pratidin agnihotr karata hua barah mahinoan tak prati chauthe din bar bhojan karata hai, vah vajapey yajn ka param uttam phal pata hai. us manushy ko devakanyaoan se aroodh viman upalabdh hota hai aur vah poorv sagar ke tat par indralok mean nivas karata hai tatha vahaan rahakar vah pratidin devaraj ki kri daoan ko dekha karata hai.[1]

jo barah mahinoan tak prati din agnihotr karata hua har paanchave din ek samay bhojan karata hai aur lobhahin, satyavadi, brahmanabhakt, ahiansak aur adoshadarshi hokar sada pap karmoan se door rahata hai, use dvadashah yajn ka phal prapt hota hai. vah soory ki kiran malaoan ke saman prakashaman tatha jamboonad namak suvarn ke banu hue shvetakaanti vale hans lakshit divy viman par aroodh hota tatha char, barah evan paiantish (kul milakar ikyavan) pady varshoan svargalok mean sukhapoorvak nivas karata hai. jo barah mahine tak sada agnihotr karata, tinoan sandhyaoan ke samay snan karata, brahmachary ka palan karata, doosaroan ke dosh nahian dekhata tatha muni vritti se rahakar prati chhathe din ek bar bhojan karata hai, vah gomedh yajn ka sarvottam phal pata hai.

use agni ki jvala ke saman prakashaman, hans aur mayooroan se sevit, suvarnajatit tak prati satavean din ek samay bhojan karata, pratidin agni mean ahuti deta, vani ko sanyam mean rakhata aur brahmachary ka palan karata evan phooloan ki mala, chandan, madhu aur maans ka sada ke liye tyag kar deta hai vah purush maroodaganoan tatha indr ke lokoan mean jata hai.

un sabhi sthanoan mean saphal manorath hokar vah devakanyaoan dvara poojit hota hai tatha jis yajn mean bahut se suvarn ki dakshina di jati hai, usake phal ko vah prapt kar leta hai aur asankhy varshoan tak vah un lokoan mean anand bhogata hai. jo ek varsh tak pratidin athavean din ek var bhojan karata, sabake prati kshamabhav rakhata, devataoan ke kary mean tatpar rahata aur nityaprati agnihotr karata hai, use paundarik yag ka sarvashreshth phal milata hai. vah kamal ke saman varn vale viman par chadhata hai aur vahaan use shyamavarn, suvarn sadrishh‍y gauravarn vali, solah varsh ki avastha vali aur nootan yauvan tatha manohar roop vilas se soshobhit devaanganaaian prapt hoti haian. isamean sanshay nahian hai. jo ek varsh tak nau-nau din tak ek samay bhojan karata hai aur barah mahine pratidin agni mean ahuti deta hai, use ek hajar ashvamedh yajn ka param uttam phal prapt hota hai. tatha vah pundarik ke saman shvet varnoan ka viman pata hai.

diptiman soory aur agni ke saman tejasvini aur divy mala dharini rudr kanyaaian use sanatan aantariksh lok mean le jati haian aur vahaan vah ek kalp lakh karo d evan atharah hajar varshoan tak sukh bhogata hai. jo ek varsh tak das-das din vitane par ek bar bhojan karata hai aur barah mahinoan pratidin agni mean ahuti deta hai vah sanpoorn bhootoan ke liye manohar brahm kanyaoan ke nivas sthan mean jakar ek hajar ashh‍vamedh yajnoan ka param uttam phal pata hai aur us sanatan purush ka vahaan ki roopamati kanyaaian manoranjan karati haian.[2]

vah nile aur lal kamal ke saman anek rangoan se sushobhit, mandalakar ghoomane vale, bhanvar ke saman gahan chakkar lagane vala, sagar ki laharoan ke saman oopar niche hone vala, vichitr manimalao se alankrit aur shankh dhvani se paripoorn sarvottam viman prapt karata hai. usamean sphatik aur vajrasaramani ke khanbhe lage hote haian. us par suandar dhang se bani huee vedi shobha pati hai tatha vahaan hans aur saras pakshi kalarav karate harate haian. aise vishal viman par chadhata aur svachchhand ghoomata hai. jo barah mahinoan tak pratidin agnihotr karata hua prati gyarahave din ek bar havishyann grahan karata hai, man-vani se kabhi parastri ki abhilasha nahian karata hai aur mata-pita ke liye bhi kabhi jhooth nahian bolata hai, viman mean virajaman param shaktiman mahadev ji ke samip jata aur hajar ashh‍vamedh yajnoan ka sarvottam phal pata hai.

bhishm dvara yajnatuly phal prapti

vah apane pas brahma ji ka bheja hua viman svatah upasthit dekhata hai. suvarn ke saman rang vali roopavati kumariyaan use us viman dvara dyulok mean divy manohar rudralok mean le jati hai. vahaan vah pralayakalin agni ke saman tejasvi sharir dharan karake asankhya varshoan tak ek lakh ek hajar karo d varshoan tak nivas karata hua pratidin devadanav-sammanit bhagavan rudr ko pranam karata hai. ve bhagavan use nityaprati darshan dete rahate hai. jo barah mahinoan tak prati barahavean din keval havishyann grahan karata hai, aise sarvamedh yajn ka phal milata hai. usake liye barah sooryo ke saman tejasvi viman prastut kiya jata hai. bahumooly mani, mukta aur mooange us viman ki shobha badhate haian. hans shreni se pariveshtit aur nag vithi se parivyapt vah viman karalav karate hue moroan aur chakravakoan se sushobhit tatha brahmalok mean pratishthit hai. usake bhitar b di-b di attalikaaian bani huee haian.

rajan! vah nity nivas sthan anek nar-nariyoan bhara hua hota hai. yah bat mahabhag dharmajn rrishi aangira ne kahi thi. jo barah mahinoan tak sada terahavean din havishyann bhojan karata hai use devasatr ka phal prapt hota hai. us manushy ko raktapadyoday namak viman upalabdh hota hai, jo suvarn se jatit tatha ratn samooh se vibhooshit hai. usamean devakanyaaian bhari rahati haian, divy abhooshanoan se vibhooshit us viman ki b di shobha hoti hai. usase pavitr sugandh prakat hoti rahati hai tatha vah divy viman vayavyastr se shobhayaman hota hai. vah vratadhari purush do shankh, do pataka (mahapady), ek kalp evan ek chartuyug tatha das karo d evan char pady varshoan tak brahmalok mean nivas karata hai. vahaan devakanyaaian git aur vadyoan ke ghosh tatha bheri aur panav ki madhur dhvani se us purush ko anand pradan karati huee sada usaka poojan karati haian. jo barah mahinoan tak prati chaudahavean din havishyann bhojan karata hai, vah mahamedy yajn ka phal pata hai. jinake yauvan tatha roop ka varnan nahian ho sakata, aisi devakanyaaian tapaye hue shuddh svarn ke aangad (bajooband) aur anany alankar dharan karake vimanoan dvara us purush ki seva mean upasthit hoti haian. vah so jane par kalahansoan ke karalavoan, nupuroan ki madhur jhanakaroan tatha kaanchi ki manohar dhvaniyoan dvara jagaya jata hai.[3]

vah manav devakanyaoan ke us nivas sthan mean utane varshoan tak nivas karata hai, jitane ki ganga ji mean baloo ke kan haian. jo jitendriy purush barah mahinoan tak prati pandrahavean din mean ek bar khata aur prati din agnihotr karata hai, vah ek hajar rajasooy yajn ka sarvottam phal pata hai aur hans tatha moroan se sevit divy viman par aroodh hota hai. vah viman suvarn patr se jatit tatha manimay mandalakar chihnoan se vichitr shobhasampann hai. divy vastrabhooshanoan shobhayaman suandari ramaniyaan use sushobhit kiye rahati hai. us viman mean ek hi khambha hota hai, char daravaje lage hote haian. vah sat talloan se yukt evan param mangalamay viman sahasroan vaijayanti patakaoan se sushobhit tatha gitoan ki madhur dhvani se vyapt hota hai.

mani, moti aur mooangoan se vibhooshit vah divy viman vidyut ki si prabha se prakasit tatha divy gunoan sampann hota hai. vah vratadhari purush usi viman par aroodh hota hai. usamean gaiande aur hathi jute rahate haian tatha vahaan ekasahasr yugoan tak vah nivas karata hai. jo barah mahinoan tak prati solahavean din ek bar bhojan karata hai, use som yag ka phal milata hai. vah sam-kanyaoan ke mahaloan mean nity nivas karata hai, usake aangoan me saumy gandh yukt anulep lagaya jata hai. vah apani ichchha ke anusar jahaan chahata hai, ghoomata hai. vah viman par virajaman hota hai tatha dekhane mean param suandari tatha madhur bhashini divy nariyaan usaki pooja karati tatha use kam bhog ka sevan karati haian. vah purush sau padm varshoan ke saman das mahakalp tatha char chartuyugi tak apane puny ka phal bhogata hai. jo manushy barah mahinoan tak prati din agnihotr karata hua solah din tak upavas karake satrahavean din keval havishyann bhojan karata hai, vah varun, indr, rudr, maroot, shukrachary ji tatha brahma ji ke lok mean jata hai tatha un lokoan mean devataoan ki kanyaaian asan dekar unaki pooja karati haian. vah purush bhoolok, bhuvarlok tatha vishh‍varoopadhari devarshi ka vahaan darsh karata hai aur devadhidev ki kumariyaan usaka manoranjan karati haian. unaki sankhya battis hai. ve manohar roop dharini, madhur bhashini tatha divy alankaroan se alankrit hoti haian.

prabho! jab tak akash mean chandrama aur soory vicharate haian, tab tak vah dhir purush sudha eanv amrit ras ka bhojan karata hua brahmalok mean vihar karata hai. jo lagatar barah mahinoan tak prati atharahavean din ek bar bhojan karata hai, vah bhooadi satoan lokoan ka darshan karata hai. usake pichhe anandapoorvak jayaghosh karate hue bahut se tejasvi evan saje-sajaye rath chalate haian. un rathoan par devakanyaaian baithi hoti haian. usake samane vyaghr aur sianhoan se juta hua tatha megh ke saman ganbhir garjana karane vala divy evan uttam viman prastut hota hai, jis par vah atyant sukhapoorvak arohan karata hai. us divy lok mean vah ek hajar kalpoan tak divy kanyaoan ke sath anand bhogata aur amrit saman uttam sudharas ka pan karata hai. jo lagatar barah mahinoan tak unnisavean din ek bar bhojan karata hai, vah bhi bhooadi satoan lokoan ka darshan karata hai. use apsaraoan dvara sevit uttam sthan-gandharvoan ke gitoan se gooanjata hua soory ke saman tejasvi viman prapt hota hai.[4]

upavas-vrat ke phal prapti varnan

us viman mean vah suandari devaanganaoan ke sath anand bhogata hai. use koee chianta tatha rog nahian satate. divy vastradhari aur shrisampann roop dharan karake vah das karo d varshoan tak vah vahaan nivas karata hai. jo lagatar jo lagatar barah mahinoan tak poore vis din par ek bar bhojan karata, saty bolata, vrat ka palan karata, maans nahian khata, brahmachary ka palan karata tatha samast praniyoan ke hit mean tatpar rahata hai, vah soory dev ke vishal evan ramaniy lokoan mean jata hai. usake pichhe-pichhe divy mala aur anulepan dharan karane vale gandharvoan tatha apsaraoan se sevit sone ke manoram viman chalate haian. jo lagatar barah mahinoan tak pratidin agnihotr karata hua ekkisavean din tak ek bar bhojan karata hai, vah shukrachary tatha indr ke divyalok mean jata hai. itana hi nahian, use ashvinikumaroan aur maroodaganoan ke loankoan ki bhi prapti hoti hai. un lokoan mean vah sada sukh bhogane mean hi tatpar rahata hai. duahkhoan ka to vah nam bhi nahian janata hai aur shreshth viman par virajaman ho sundari striyoan se sevit hota hua shaktishali devata ke saman kri da karata hai.

jo barah mahinoan tak pratidin agnihotr karata hua baeesavaan din prapt hone par ek bar bhojan karata hai tatha ahiansa mean tatpar, buddhiman, satyavadi aur doshadrishti se rahit hota hai, vah soory ke saman tejasvi roop dharan karake shreshth viman par aroodh ho vasuoan ke lok me jata hai. vahaan ichchhanusar vicharata, amrit pikar rahata aur divy abhooshanoan se vibhooshit ho devakanyaoan ke sath raman karata hai. jo barah mahinoan tak mitahari aur jitendriy hokar teeesavean din ek bar bhojan karata hai, vah vayu, shukrachary tatha rudr ke lok mean jata hai. vahaan anek gunoan se yukt shreshth viman par aroodh ho ichchhanusar vicharata, jahaan ichchha hoti vahaan jata aur apsaraoan dvara poojit hota hai. un lokoan mean vah divy abhooshanoan se vibhooshit ho devakanyaoan ke sath raman karata hai. jo lagatar barah mahinoan agnihotr karata hua chaubisavean din ek bar havishann bhojan karata hai, vah divy mala, divy vastr, divy gandh tatha divy anulepan dharan karake sudirgh kal tak adity lok mean sanand nivas karata hai.

vahaan hansayukt manoram evan divy suvarnamay viman par sahasroan tatha ayutoan devakanyaoan ke sath raman karata hai. jo lagatar barah mahinoan tak pachisavean din tak ek bar bhojan karata hai, usako savari ke liye bahut-se viman ya vahan prapt hote haian. usake pichhe sianhoan aur vyaghroan se jute hue tatha meghoan ki gambhir garjana se ninadit bahusankhyak rath sanand vijayaghosh karate heu chalate haian. un suvarnamay, nirmal evan mangalakari rathoan par devakanyaaian aroodh hoti haian. vah divy, uttam evan manohar viman par virajaman ho saik doan sundariyoan se bhare hue mahal mean sahasr kalpoan tak nivas karata hai. vahaan devataoan ke bhojy amrit ke saman uttam sudharas ko pikar vah jivan bitata hai. jo lagatar barah mahinoan tak man aur indriyoan ko sanyam mean rakhakar mitahari ho chhabbisavean din ek bar bhojan karata hai tatha bitarag aur jitendriy ho pratidin agni mean ahuti deta hai, vah mahabhag manushy apsaraoan se poojit ho sat maroodaganoan aur ath vasuoan ke lokoan mean jata hai.[5]

sampoorn ratnoan se alankrit sphatik manimay divy vimanoan se sampann ho gandharvoan aur apsaraoan dvara poojit hota hua divy tej se yukt ho devataoan ke do hajar divy yugoan tak vah un lokoan mean anand bhogata hai. jo bahar mahinoan tak pratidin agnihotr karata hua har sattaeesavean din ek bar bhojan karata hai, vah prachur phal ka bhagi hota aur devalok mean samman pata hai. vahaan use amrit ka ahar prapt hota hai tatha vah trishnarahit ho vahaan rahakar anand bhogata hai.

rajan! vah divyaroopadhari purush rajarshiyoan dvara varnit devarshiyoan ke charitr ka shravan-manan karata hai aur shreshth viman par aroodh ho manoram sundariyoan ke sath madonmatt bhav se raman karata hua tin hajar yugoan evan kalpoan tak vahaan sukhapoorvak nivas karata hai. jo barah mahinoan tak sada apane man aur indriyoan ko kaboo mean rakhakar aththaeesavean din ek bar bhojan karata hai, vah devarshiyoan ko prapt hone vale mahan phal ka upabhog karata hai. vah bhog se sampann ho apane tej se nirmal soory ki bhaanti prakashit hota hai aur sundar kantivali, pin, uroj, jaangh aur jaghan pradesh vali, divy vastrabhooshanoan se vibhooshit sukumari ramaniyaan soory ke saman prakashit aur sampoorn kamanaoan ki prapti karane vale manoram divy viman par baith kar us punyatma purush ka das lakh kalpoan ke varshoan tak manaranjan karati hai. jo barah mahinoan tak sada satyavrat ke palan mean tatpar ho untisavean din ek bar bhojan karata hai, use devarshiyoan tatha rajarshiyoan dvara poojit divy mangalamay lok prapt hote haian. vah soory aur chandrama ke saman prakashit, sampoorn ratnoan se vibhooshit tatha avashh‍yak samagriyoan se yukt suvarnamay divy viman prapt karata hai. us viman mean apsaraaian bhari rahati haian, gandharvoan ke gitoan ki madhur dhvani se vah viman gooanjata rahata hai, us viman mean divy abhooshanoan se vibhooshit, shubh lakshman sampann, manobhiram, madamatt evan madhurabhashini ramaniyaan us purush ka manoranjan karati haian.

vah purush bhogasampann, tejasvi, agni ke saman diptiman, apane divy sharir se devata ki bhaanti prakashaman tatha divyabhav se yukt ho vasuoan, maroodganoan, sadhyaganoan, ashvinikumaroan, rudroan tatha brahmaji ke lok mean bhi jata hai. jo barah mahinoan tak pratyek mas vyatit hone par tisavean din ek bar bhojan karata aur sada shantabhav se rahata hai, vah brahmalok ko prapt hota hai. vah vahaan sudharas ka bhojan karata aur sabake man ko har lene vala kantimanh roop dharan karata hai. vah apane tej, sundar sharir tatha aangakanti se soory ki bhaanti prakashit hota hai. divyamala, divyavastr, divyagandh aur divy anulepan dharan karake vah bhog ki shakti aur sadhan se sampann ho sukh-bhog mean hi rat rahata hai. duahkhoan ka use kabhi anubhav nahian hota hai. vah viman par aroodh ho apani hi prabha se prakashit hone vali divy nariyoan dvara sammanit hota hai. rudroan tatha devarshiyoan ki kanyaaian sada usaki pooja karati haian. ve kanyaaian nana prakar ke ramaniy roop, vibhinn prakar ke rag, bhaanti-bhaanti ki madhur bhashanakala tatha anek tarah ki rati-kri daoan se sushobhit hoti haian.[6]

jis viman par virajaman hota hai, vah akash ke saman vishal dikhayi deta hai. soory aur vaidaryamani ke saman, vamabhag megh ke sadrish dahina bhag lal prabha se yukt, nichala bhag nilamandal ke saman tatha oopar ka bhag anek rangoan ke sammishran se vichitr-sa pratit hota hai. usamean vah anek nar-nariyoan ke sath sammanit hokar rahata hai.

megh jamboodvip mean jitane jalabinduoan ki varsha karata hai, utane hajar varshoan tak us buddhiman purush ka brahmalok mean nivas bataya gaya hai. varsha-rritu mean akash se dharati par jitani booandean girati haian, utane varshoan tak vah devopam tejasvi purush brahmalok mean nivas karata hai. das varshoan tak ek-ek mas upavas karake ekatisavean din bhojan karane vala purush uttam svargalok ko jata hai. vah maharshi pad ko prapt hokar sasharir divyalok ki yatra karata hai. jo manushy sada muni, jitendriy, krodh ko jitane vala, shishh‍n aur udar ke veg ko sada kaboo mean rakhane vala, niyam poorvak tinoan agniyoan mean ahuti dene vala aur sandhyopasana mean tatpar rahane vala hai tatha jo pavitr hokar in pahale bataye hue anek prakar ke niyamoan ke palan poorvak bhojan karata hai, vah akash ke saman nirmal hota hai aur usaki kanti soory ki prabha ke saman prakashit hoti hai.

rajan! aise gunoan se yukt devata ke saman apane sharir ke sath hi devalok mean jakar vahaan ichchha ke anusar svarg ke punyaphal ka upabhog karata hai. bharatashreshth! yah tumhean yajnoan ka uttam vidhan kramash: vistarapoorvak bataya gaya hai. isamean upavas ke phal par prakash dala gaya hai. kuntidandan! draridr manushyoan ne in upavasatmak vratoan ka anushthan karake yajnoan ka phal prapt kiya hai. bharatashreshth! devataoan aur brahman ki pooja mean tatpar rahakar jo in upavasoan ka palan karata hai, vah paramagati ko prapt hota hai. bharat! niyamashil, savadhan, shauchachar se sampann, mahamasvi, dambh aur droh se rahit, vishuddh budvi, achal aur sthir svabhav vale manushyoan ke liye maianne yah upavas ki vidhi vistarapoorvak batayi hai. is vishay mean tumhean sandeh nahian karana chahiye.[7]

tika tippani aur sandarbh

  1. 1.0 1.1 mahabharat anushasan parv adhyay 107 shlok 1-21
  2. mahabharat anushasan parv adhyay 107 shlok 22-45
  3. mahabharat anushasan parv adhyay 107 shlok 46-67
  4. mahabharat anushasan parv adhyay 107 shlok 68-88
  5. mahabharat anushasan parv adhyay 107 shlok 89-111
  6. mahabharat anushasan parv adhyay 107 shlok 112-131
  7. mahabharat anushasan parv adhyay 107 shlok 132-144

sanbandhit lekh

mahabharat anushasan parv mean ullekhit kathaean


dan-dharm-parv
yudhishthir ki bhishm se upadesh dene ki prarthana | bhishm dvara gautami brahmani, vyadh, sarp, mrityu aur kal ke sanvad ka varnan | prajapati manu ke vansh ka varnan | agniputr sudarshan ki mrityu par vijay | vishvamitr ko brahmanatv ki prapti vishayak yudhishthir ka prashn | ajamidh ke vansh ka varnan | vishvamitr ke janm ki katha | vishvamitr ke putroan ke nam | indr aur tote ka svamibhakt evan dayalu purush ki shreshthata vishayak sanvad | daiv ki apeksha purusharth ki shreshthata ka varnan | karmoan ke phal ka varnan | shreshth brahmanoan ki mahima | brahman vishayak siyar aur vanar ke sanvad ka varnan | shoodr aur tapasvi brahman ki katha | lakshmi ke nivas karane aur n karane yogy purush, stri aur sthanoan ka varnan | bhishm ka yudhishthir se kritaghn ki gati aur prayashchit ka varnan | stri-purush ka sanyog vishayak bhangasvan ka upakhyan | bhishm ka sharir, vani aur man se hone vale papoan ke parityag ka upadesh | bhishm ka shrikrishn se mahadev ka mahatmy batane ka anurodh | shrikrishn dvara mahatma upamanyu ke ashram ka varnan | upamanyu ka shiv vishayak akhyan | upamanyu dvara mahadev ki tapasya | upamanyu dvara mahadev ki stuti | upamanyu ko mahadev ka varadan | shrikrishn ko shiv-parvati ka darshan | shiv aur parvati ka shrikrishn ko varadan | mahatma tandi dvara mahadev ki stuti aur prarthana | mahatma tandi ko mahadev ka varadan | upamanyu dvara shivasahasranamastotr ka varnan | shivasahasranamastotr path ka phal | rrishiyoan ka shiv ki kripa vishayak apane-apane anubhav sunana | shrikrishn dvara shiv ki mahima ka varnan | ashtavakr muni ka uttar disha ki or prasthan | kuber dvara ashtavakr ka svagat-satkar | ashtavakr ka striroopadharini uttar disha ke sath sanvad | ashtavakr ka vadany rrishi ki kanya se vivah | yudhishthir ke vividh dharmayukt prashnoan ka uttar | shraddh aur dan ke uttam patroan ka lakshan | devata aur pitaroan ke kary mean amantran dene yogy patroan ka varnan | narakagami aur svargagami manushyoan ke lakshanoan ka varnan | brahmahatya ke saman papoan ka niroopan | vibhinn tirthoan ke mahatmay ka varnan | gangaji ke mahatmy ka varnan | brahmanatv hetu tapasyarat matang ki indr se batachit | indr dvara matang ko samajhana | matang ki tapasya aur indr ka use varadan | vitahavy ke putroan se kashi nareshoan ka yuddh | pratardan dvara vitahavy ke putroan ka vadh | vitahavy ko brahmanatv prapti ki katha | narad dvara poojaniy purushoan ke lakshan | narad dvara poojaniy purushoan ke adar-satkar se hone vale labh ka varnan | vrishadarbh dvara sharanagat kapot ki raksha | vrishadarbh ko puny ke prabhav se akshayalok ki prapti | bhishm dvara yoodhishthir se brahman ke mahattv ka varnan | bhishm dvara shreshth brahmanoan ki prashansa | brahma dvara brahmanoan ki mahatta ka varnan | brahman prashansa vishayak indr aur shambarasur ka sanvad | danapatr ki pariksha | panchachoo da apsara ka narad se stri doshoan ka varnan | yudhishthir ke striyoan ki raksha ke vishay mean prashn | bhriguvanshi vipul dvara yogabal se gurupatni ki raksha | vipul ka devaraj indr se gurupatni ko bachana | vipul ko guru devasharma se varadan ki prapti | vipul ko divy pushp ki prapti aur champa nagari ko prasthan | vipul ka apane dvara kiye gaye dushkarm ka smaran karana | devasharma ka vipul ko nirdosh batakar samajhana | bhishm ka yudhishthir ko striyoan ki raksha hetu adesh | kanya vivah ke sambandh mean patr vishayak vibhinn vichar | kanya ke vivah tatha kanya aur dauhitr adi ke uttaradhikar ka vichar | striyoan ke vastrabhooshanoan se satkar karane ki avashyakata ka pratipadan | brahman adi varnoan ki dayabhag vidhi ka varnan | varnasankar santanoan ki utpatti ka vistar se varnan | nana prakar ke putroan ka varnan | gauoan ki mahima ke prasang mean chyavan muni ke upakhyan ka prarambh | chyavan muni ka matsyoan ke sath jal mean phansana | nahush ka ek gau ke mol par chyavan muni ko kharidana | chyavan muni dvara gauoan ka mahatmy kathan | chyavan muni dvara matsyoan aur mallahoan ki sadgati | raja kushik aur unaki rani dvara maharshi chyavan ki seva | chyavan muni dvara raja kushik aur unaki rani ke dhairy ki pariksha | chyavan muni ka raja kushik aur unaki rani ki seva se prasann hona | chyavan muni ke prabhav se raja kushik aur unaki rani ko ashcharyamay drishyoan ka darshan | chyavan muni ka raja kushik se var maangane ke lie kahana | chyavan muni ka raja kushik ke yahaan apane nivas ka karan batana | chyavan muni dvara raja kushik ko varadan | chyavan muni dvara bhriguvanshi aur kushikavanshiyoan ke sambandh ka karan batana | vividh prakar ke tap aur danoan ka phal | jalashay banane tatha bagiche lagane ka phal | bhishm dvara uttam dan tatha uttam brahmanoan ki prashansa | bhishm dvara uttam brahmanoan ke satkar ka upadesh | shreshth, ayachak, dharmatma, nirdhan aur gunavan ko dan dene ka vishesh phal | raja ke lie yajn, dan aur brahman adi praja ki raksha ka upadesh | bhoomidan ka mahattv | bhoomidan vishayak indr aur brihaspati ka sanvad | ann dan ka vishesh mahatmy | vibhinn nakshatroan ke yog mean bhinn-bhinn vastuoan ke dan ka mahatmy | suvarn aur jal adi vibhinn vastuoan ke dan ki mahima | joota, shakat, til, bhoomi, gau aur ann ke dan ka mahatmy | ann aur jal ke dan ki mahima | til, jal, dip tatha ratn adi ke dan ka mahatmy | godan ki mahima | gauoan aur brahmanoan ki raksha se puny ki prapti | raja nrig ka upakhyan | pita ke shap se nachiketa ka yamaraj ke pas jana | yamaraj ka nachiketa se godan ki mahima ka varnan | golok tatha godan vishayak yudhishthir aur indr ke prashn | brahma ka indr ko golok ki mahima batana | brahma ka indr ko godan ki mahima batana | doosare ki gay ko churane aur bechane ke dosh tatha gohatya ke parinam | godan evan svarn dakshina ka mahatmy | vrat, niyam, brahmachary, mata-pita aur guru adi ki seva ka mahattv | godan ki vidhi aur gauoan se prarthana | godan karane vale nareshoan ke nam | kapila gauoan ki utpatti | kapila gauoan ki mahima ka varnan | vasishth ka saudas ko godan ki vidhi aur mahima batana | gauoan ko tapasya dvara abhisht var ki prapti | vibhinn gauoan ke dan se vibhinn uttam lokoan ki prapti | gauoan tatha godan ki mahima | vyas ka shukadev se gauoan ki mahatta ka varnan | vyas dvara golok ki mahima ka varnan | vyas dvara godan ki mahima ka varnan | lakshmi aur gauoan ka sanvad | gauoan dvara lakshmi ko gobar aur gomootr mean sthan dena | brahma ka indr ko golok aur gauoan ka utkarsh batana | brahma ka gauoan ko varadan dena | bhishm ka pita shantanu ko kush par pind dena | suvarn ki utpatti aur usake dan ki mahima | parvati ka devataoan ko shap | tarakasur ke bhay se devataoan ka brahma ki sharan mean jana | brahma ka devataoan ko ashvasan | devataoan dvara agni ki khoj | ganga ka shivatej ko dharan karana aur phir meruparvat par chho dana | kartikey aur suvarn ki utpatti | mahadev ke yajn mean agni se prajapatiyoan aur suvarn ki utpatti | kartikey ki utpatti aur unaka palan-poshan | kartikey ka devasenapati pad par abhishek aur tarakasur ka vadh | vividh tithiyoan mean shraddh karane ka phal | shraddh mean pitaroan ke tripti vishay ka varnan | vibhinn nakshatroan mean shraddh karane ka phal | panktidooshak brahmanoan ka varnan | panktipavan brahmanoan ka varnan | shraddh mean moorkh brahman ki apeksha vedavetta ko bhojan karane ki shreshthata | nimi ka putr ke nimitt pindadan | shraddh ke vishay mean nimi ko atri ka upadesh | vishvedevoan ke nam tatha shraddh mean tyajy vastuoan ka varnan | pitar aur devataoan ka shraddhann se ajirn hokar brahma ke pas jana | shraddh se tript hue pitaroan ka ashirvad | bhishm ka yudhishthir ko grihasth ke dharmoan ka rahasy batana | vrishadarbhi tatha saptarshiyoan ki katha | bhikshuroopadhari indr dvara kritya ka vadh tatha saptarshiyoan ki raksha | indr dvara kamaloan ki chori tatha dharmapalan ka sanket | agasty ke kamaloan ki chori tatha brahmarshiyoan aur rajarshiyoan ki dharmopadeshapoorn shapath | indr ka churaye hue kamaloan ko vapas dena | soory ki prachand dhoop se renuka ke mastak aur pairoan ka santapt hona | jamadagni ka soory par kupit hona | chhatr aur upanah ki utpatti evan dan ki prashansa | grihasthadharm tatha panchayajn vishayak prithvidevi aur shrikrishn ka sanvad | tapasvi suvarn aur manu ka sanvad | nahush ka rrishiyoan par atyachar | maharshi bhrigu aur agasty ka vartalap | nahush ka patan | shatakratu ka indrapad par abhishek tatha dipadan ki mahima | brahman ke dhan ka apaharan vishayak kshatriy aur chaandal ka sanvad | brahmasv ki raksha mean pranotsarg se chaandal ko moksh ki prapti | dhritarashtraroopadhari indr aur gautam brahman ka sanvad | brahma aur bhagirath ka sanvad | ayu ki vriddhi aur kshay karane vale shubhashubh karmoan ka varnan | grihasthashram ke kartavyoan ka vistarapoorvak niroopan | b de aur chhote bhaee ke parasparik bartav ka varnan | mata-pita, achary adi gurujanoan ke gaurav ka varnan | mas, paksh evan tithi sambandhi vibhinn vratopavas ke phal ka varnan | daridroan ke lie yajnatuly phal dene vale upavas-vrat tatha usake phal ka varnan | manas tatha parthiv tirth ki mahatta | dvadashi tithi ko upavas tatha vishnu ki pooja ka mahatmy | margashirsh mas mean chandr vrat karane ka pratipadan | brihaspati aur yudhishthir ka sanvad | vibhinn papoan ke phalasvaroop narakadi ki prapti evan tiryagyoniyoan mean janm lene ka varnan | pap se chhootane ke upay tatha annadan ki vishesh mahima | brihaspati ka yudhishthir ko ahiansa evan dharm ki mahima batana | hiansa aur maansabhakshan ki ghor ninda | mady aur maans bhakshan ke dosh tatha unake tyag ki mahima | maans n khane se labh tatha ahiansadharm ki prashansa | dvaipayan vyas aur ek ki de ka vrittant | ki de ka kshatriy yoni mean janm tatha vyasaji ka darshan | ki de ka brahman yoni mean janm tatha sanatanabrahm ki prapti | dan ki prashansa aur karm ka rahasy | vidvan evan sadachari brahman ko annadan ki prashansa | tap ki prashansa tatha grihasth ke uttam kartavy ka nirdesh | pativrata striyoan ke kartavy ka varnan | narad ka pundarik ko bhagavan narayan ki aradhana ka upadesh | brahman aur rakshas ka samagun vishayak vrittant | shraddh ke vishay mean devadoot aur pitaroan ka sanvad | papoan se chhootane ke vishay mean maharshi vidyutprabh aur indr ka sanvad | dharm ke vishay mean indr aur brihaspati ka sanvad | vrishotsarg adi ke vishay mean devataoan, rrishiyoan aur pitaroan ka sanvad | vishnu, devagan, vishvamitr aur brahma adi dvara dharm ke goodh rahasy ka varnan | agni, lakshmi, aangira, gargy, dhaumy tatha jamadagni dvara dharm ke goodh rahasy ka varnan | vayu dvara dharmadharm ke rahasy ka varnan | lomash dvara dharm ke rahasy ka varnan | arundhati, dharmaraj aur chitragupt dvara dharm sambandhi rahasy ka varnan | pramathaganoan dvara dharmadharm sambandhi rahasy ka kathan | diggajoan ka dharm sambandhi rahasy evan prabhav | mahadev ji ka dharm sambandhi rahasy ka varnan | skandadev ka dharm sambandhi rahasy ka varnan | bhagavan vishnu aur bhishm dvara dharm sambandhi rahasyoan ke mahatmy ka varnan | jinaka ann grahan karane yogy hai aur jinaka grahan karane yogy nahian hai, un manushyoan ka varnan | dan lene aur anuchit bhojan karane ka prayashchit | dan se svargalok mean jane vale rajaoan ka varnan | paanch prakar ke danoan ka varnan | tapasvi shrikrishn ke pas rrishiyoan ka ana | rrishiyoan ka shrikrishn ka prabhav dekhana aur unase vartalap karana | narad dvara himalay par shiv ki shobha ka vistrit varnan | shiv ke tisare netr se himalay ka bhasm hona | shiv-parvati ke dharm-vishayak sanvad ki utthapana | varnashram sambandhi achar | pravritti-nivrittiroop dharm ka niroopan | vanaprasth dharm tatha usake palan ki vidhi aur mahima | brahmanadi varnoan ki prapti mean shubhashubh karmoan ki pradhanata ka varnan | bandhan mukti, svarg, narak evan dirghayu aur alpayu pradan karane vale karmoan ka varnan | svarg aur narak prapt karane vale karmoan ka varnan | uttam aur adham kul mean janm dilane vale karmoan ka varnan | manushy ko buddhiman, mandabuddhi tatha napuansak banane vale karmoan ka varnan | rajadharm ka varnan | yoddhaoan ke dharm ka varnan | ranayajn mean pranotsarg ki mahima | sankshep se rajadharm ka varnan | ahiansa aur indriy sanyam ki prashansa | daiv ki pradhanata | trivarg ka niroopan | kalyanakari achar-vyavahar ka varnan | vividh prakar ke karmaphaloan ka varnan | andhatv aur pangutv adi doshoan aur rogoan ke karanabhoot dushkarmoan ka varnan | uma-maheshvar sanvad mean mahattvapoorn vishayoan ka vivechan | praniyoan ke char bhedoan ka niroopan | poorvajanm ki smriti ka rahasy | marakar phir lautane mean karan svapnadarshan | daiv aur purusharth tatha punarjanm ka vivechan | yamalok tatha vahaan ke margoan ka varnan | papiyoan ki narakayatanaoan ka varnan | karmanusar vibhinn yoniyoan mean papiyoan ke janm ka ullekh | shubhashubh adi tin prakar ke karmoan ka svaroop aur unake phal ka varnan | madyasevan ke doshoan ka varnan | puny ke vidhan ka varnan | vrat dharan karane se shubh phal ki prapti | shauchachar ka varnan | ahar shuddhi ka varnan | maansabhakshan se dosh tatha maans n khane se labh | gurupooja ka mahattv | upavas ki vidhi | tirthasthan ki vidhi | sarvasadharan dravy ke dan se puny | ann, suvarn aur gaudan ka mahatmy | bhoomidan ke mahattv ka varnan | kanya aur vidyadan ka mahatmy | til ka dan aur usake phal ka mahatmy | nana prakar ke danoan ka phal | laukik-vaidik yajn tatha devataoan ki pooja ka niroopan | shraddhavidhan adi ka varnan | dan ke paanch phal | ashubhadan se bhi shubh phal ki prapti | nana prakar ke dharm aur unake phaloan ka pratipadan | shubh aur ashubh gati ka nishchay karane vale lakshanoan ka varnan | mrityu ke bhed | kartavyapalanapoorvak shariratyag ka mahan phal | kam, krodh adi dvara dehatyag karane se narak ki prapti | mokshadharm ki shreshthata ka pratipadan | mokshasadhak jnan ki prapti ka upay | moksh ki prapti mean vairagy ki pradhanata | saankhyajnan ka pratipadan | avyaktadi chaubis tattvoan ki utpatti adi ka varnan | yogadharm ka pratipadanapoorvak usake phal ka varnan | pashupat yog ka varnan | shivaliang-poojan ka mahatmy | parvati ke dvara stri-dharm ka varnan | vansh parampara ka kathan aur shrikrishn ke mahatmy ka varnan | shrikrishn ki mahima ka varnan aur bhishm ka yudhishthir ko rajy karane ka adesh | shrivishnusahasranamastotramh | japane yogy mantr aur sabere-sham kirtan karane yogy devata | rrishiyoan aur rajaoan ke mangalamay namoan ka kirtan-mahatmy | gayatri mantr ka phal | brahmanoan ki mahima ka varnan | kartaviry arjun ko varadan prapti aur unamean abhiman ki utpatti ka varnan | brahmanoan ki mahima vishayak kartaviy arjun aur vayu devata ka sanvad | vayu dvara udaharan sahit brahmanoan ki mahatta ka varnan | brahmanashiromani utathy ke prabhav ka varnan | brahmarshi agasty aur vasishth ke prabhav ka varnan | atri aur chyavan rrishi ke prabhav ka varnan | kap danavoan ka svargalok par adhikar | brahmanoan dvara kap danavoan ko bhasm karana | bhishm dvara shrikrishn ki mahima ka varnan | shrikrishn ka pradyumn ko brahmanoan ki mahima batana | shrikrishn dvara durvasa ke charitr ka varnan karana | shrikrishn dvara bhagavan shankar ke mahatmy ka varnan | bhagavan shankar ke mahatmy ka varnan | dharm ke vishay mean agam-praman ki shreshthata | bhishm dvara dharmadharm ke phal ka varnan | sadhu-asadhu ke lakshan tatha shishtachar ka niroopan | yudhishthir ka vidya, bal aur buddhi ki apeksha bhagy ki pradhanata batana | bhishm ka shubhashubh karmoan ko hi sukh-du:kh ki prapti ka karan batana | nityasmaraniy devata, nadi, parvat, rrishi aur rajaoan ke nam-kirtan ka mahatmy | bhishm ki anumati se yudhishthir ka saparivar hastinapur prasthan
bhishmasvargarohan parv
bhishm ke antyeshti sanskar ki samagri lekar yudhishthir adi ka agaman | bhishm ka dhritarashtr aur yudhishthir ko kartavy ka upadesh dena | bhishm ka shrikrishn adi se dehatyag ki anumati lena | bhishm ka pranatyag | dhritarashtr dvara bhishm ka dah sanskar | ganga ka bhishm ke lie shok prakat karana aur shrikrishn ka unhean samajhana

varnamala kramanusar lekh khoj

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