- mahabharat anushasan parv ke danadharm parv ke aantargat adhyay 102 mean dhritarashtraroopadhari indr aur gautam brahman ke sanvad ka varnan hua hai.[1]
vishay soochi
yudhishthir ka lokoan mean bhinnata jana
yudhishthir ne poochha- pitamah! (mrityu ke pashchat) sabhi punyatma ek hi tarah ke lok mean jate haian ya vah unhean prapt hone vale lokoan mean bhinnata hoti hai? dadaji yah mujhe bataiye.
bhishm ji ne kaha- kuntinandan! manushy apane karmoan ke anusar bhinn-bhinn lokoan mean jate haian. punyakarm karane vale punyalokoan mean jate haian aur papachari manushy payamay lokoan mean. tat! is vishay mean vijn purush indr aur gautam muni ke sanvadaroop prachin itihas ka udaharan diya karate haian. poorvakal mean gautam nam vale ek brahman the, jinaka svabhav b da komal tha. ve man ko vash mean rakhane vale aur jitendriy the. un vratadhari muni ne vishal van mean ek hathi ke bachche ko apane mata ke bina b da kasht pate dekhakar use kripapoorvak jilaya. dirghakal ke pashchath vah hathi badhakar atyant balavan ho gaya. us mahanag ke kumbhasthal se phootakar mad ki dhara bahane lagi.
mano parvat se jharana jhar raha ho. ek din indr ne raja dhritarashtr ke roop mean akar us hathi ko apane adhikar mean kar liya. kathor vrat ka palan karane vale mahatapasvi gautam ne us hathi ka apaharan hota dekh raja dhritarashtr se kaha- ‘kritajnatashoonhy raja dhritarashtr! tum mere is hathi ko n le jao. yah mera putr hai. maianne b de duahkh se isaka palan-poshan kiya hai. satpurushoan mean sat pag sath chalane matr se mitrata ho jati hai. is nate ham aur tum donoan mitr haian. mere is hathi ko le jane se tumhean mitradroh ka pap lagega. tumhean yah pap n lage, aisi cheshta karo. ‘rajan. yah mujhe samidha aur jal lakar deta hai. mere ashram mean jab koee nahian rahata hai, tab yahi raksha karata hai.
acharyakul mean rahakar isane vinay ki shiksha grahan ki hai. guru seva ke kary mean yah poornaroop se sanlagn rahata hai. yah shisht, jitendriy, kritajn tatha mujhe sada hi priy hai. maian chilla-chillakar kahata hooan, tum mere is hathi ko n le jao.’
dhritarashtr-gautam sanvad
dhritarashtr ne kaha- maharshe! maian apako ek hajar gauaian dooanga. sau dasiyaan aur paanch sau svarnamudraaian pradan karooanga aur bhi nana prakar ka dhan samarpit karooanga. brahman ke yahaan hathi ka kya kam hai?
gautam bole- rajan! ve gauaian, dasiyaan, svarn mudraaian, nana prakar ke ratn tatha aur bhi tarah-tarah ke dhan tumhare hi pas rahean. narendr! brahman ke yahaan dhan ka kya kam hai.
dhritarashtr ne kaha- vipravar gautam! brahman ko hathiyoan se koee prayojan nahian hai. hathiyoan ke samooh to rajaoan ke hi kam ate haian. hathi mera vahan hai, atah is shreshth hathi ko le jane mean koee adharm nahian hai. ap isaki or se apani trishna hata lijiye.
gautam ne kaha- mahatman! jahaan jakar punyakarma purush anandit hota hai aur jahaan jakar papakarma manushy shok mean doob jata hai, us yamaraj ke lok mean tumase apana hathi vasool looanga.
dhritarashtr ne kaha- jo nishkriy, nastik, shraddhahin, papatma aur indriyoan ke vishayoan mean asakt haian, ve hi yamayatana ko prapt hote haian; parantu raja dhritarashtr ko vahaan nahian jana p data.[1]
jahaan sada saty hi bola jata hai aur nirbal manushy hi balavan se apane prati kiye gaye anyay ka badala lete haian, manushyoan ko sanyam mean rakhane vali yamaraj ki vahi puri sanyamani nam se prasiddh hai. vahian maian tumase apana hathi vasool karooanga.
dhritarashtr ne kaha- maharshe. jo madamatt manushy b di vahan, mata aur pita ke sath shatru ke saman vartav karate haian, unhian ke liye yah yamaraj ka lok hai, parantu dhritarashtr vahaan jane vala nahian hai.
gautam ne kaha- mahan saubhagyashali mandakini nadi raja kuber ke nagar mean viraj rahi hai, jahaan nagoan ka hi pravesh hona sanbhav hai. gandharv, yaksh aur apsaraaian us mandakini ka sada sevan karati haian; vahaan jakar maian tumase apana hathi vasool karooanga.
dhritarashtr bole- jo sada atithiyoan ki seva mean tatpar rahakar uttam vrat ka palan karane vale haian, jo log brahman ka ashray dan karate haian, tatha jo apane ashritoan ko baantakar shesh ann ka bhojan karate haian, ve hi log us mandakini tat ki shobha badhate haian (raja dhritarashtr ko to vahaan bhi nahian jana hai).
gautam bole- meroo parvat ke samane jo ramaniy van shobha pata hai, jahaan sundar phooloan ki chhata chhayi rahati hai aur kinnariyoan ke madhur git gooanjate rahate haian, jahaan dekhane mean sundar vishal jamboo vri़ksh shobha pata hai, vahaan pahuanch kar bhi maian tumase apana hathi vasool looanga.
dhritarashhtr bole- maharshe! jo brahman komal shvabhav, sathyashil, anek shashtroan ke vidvan tatha samhpoorn bhootoan ko phyar karane vale haian, jo itihas aur puran ka adhhyayan karate tatha brahman ka madhur bhojan arpit karate haian; aise logoan ke liye yah poorvokht lok hai; parantu raja dhritarashhtr vahaan bhi jane vala nahian hai. apako jo-jo shthan vidit haian, un sabaka yahaan varnan kar jaiye. maian jane ke liye utavala hooan. yah dekhiye, maian chala.
gautam ne kaha- suandar-suandar phooloan se sushobhit, kinhnararajoan se sevit tatha narad, gandharv aur aphsaraoan ko sarvada priy jo nandan namak van hai, vahaan jakar bhi maian tumase apana hathi vapas looanga.[2]
dhritarashhtr bole- maharshe! jo log nrithy aur git mean nipun haian; kabhi kisi se kuchh yachana nahian karate haian tatha sada sajhjanoan ke sath vicharan karate haian, aise logoan ke liye hi yah nandan van jagat hai; parantu raja dhritarashhtr vahaan bhi jana vala nahian hai.
gautam bole- narenhdr! jahaan ramaniy akriti vale uttar kuru ke nivasi apoorv shobha pate haian, devataoan ke sath rahakar ananhd bhogate haian, agni, jal aur parvat se uthpanhn hue divhy manav jis desh mean nivas karate haian, jahaan inhdr sanpoorn kamanaoan ki varsha karate haian, jahaan ki striyaan ichhchhanusar vicharane vali hoti haian tatha jahaan striyoan aur purushoan mean eershhya ka savartha abhav hai, vahaan jakar maian tumase apana hathi vapis looanga.[3]
dhritarashhtr ne kaha- maharshe! jo samasht praniyoan mean nishhkam hai, jo maansahar nahian karate, kisi bhi prani ko danhd nahian dete, shthavar-jangam praniyoan ki hiansa nahian, jinake liye samasht apane athma ke hi tulhy haian, jo kamana, mamata aur asakti se rahit haian, labh hani, nianda tatha prashansa mean jo sada sam bhav rakhate haian, aise logoan ke liye hi yah uthtar kuru namak lok hai; parantu dhritarashhtr ko vahaan bhi nahian jana hai.
gautam ne kaha- rajan. usase bhinhn bahut-se sanatan lok haian, jahaan pavitr gandh chhayi rahati hai. vahaan rajagun tatha shok ka sarvatha abhav hai. mahathma raja som ke lok mean unaki sthiti hai. vahaan pahuanchakar maian tumase apana hathi vapas looanga.
dhritarashhtr ne kaha- maharshe. jo sada dan karate haian, kiantu dan lete nahian, jinaki drishti mean suyoghy patr ke liye kuchh bhi adey nahian hai, jo sabaka athithi-sathkar karate tatha sabake prati kripa bhav rakhate haian, jo kshamashil hai, doosaroan se kabhi kuchh nahian bolate hai aur jo punhyashil mahathma sada sabake liye anhnasatrarup haian, aise logoan ke liye hi yah som lok hai; parantu dhritarashhtr ko vahaan bhi nahian jana hai.
gautam ne kaha- rajan. som lok se bhi oopar kitane hi sanatan lok prakashit hote haian, jo rajogun, tamogun aur shok se rahit haian. ve mahathma sooryadev ke shthan haian. vahaan jakar bhi maian tumane apana hathi vasool karuanga.
dhritarashhtr ne kaha- maharshe. jo shvadhhyayashil, guruseva parayan, tapashvi, uthtam vratadhari, sathyapratijn, acharyoan ke pratikool bhashan n karane vale, sada udyogashil tatha bina kahe hi guru ke kary mean sanlaghn rahane vale haian, jinaka bhav vishuddh hai, jo maun vratabalamhbi, sathyanishhth aur vedavethta mahathma hai, unhhian logoan ke liye sooryadev ka lok hai, parantu dhritarashhtr vahaan bhi jane vala nahian hai.
gautam ne kaha- usake siva doosare bhi bahut-se sanatan lok prakashit hote haian, jahaan pavitr gandh chhayi rahati hai. vahaan n to rajogun hai aur n shok hi. mahamana raja varun ke lok mean ve shthan. vahaan jakar maian tumase apana hathi vapas looanga. dhritarashhtr ne kaha- jo log sada chaturmashy yag karate haian, hajaroan ishtiyoan ka anushhthan karate haian tatha jo brahman tin varshoan tak vaidik vidhi ke anusar pratidin shraddhapoorvak agnihotr karate haian, dharm ka bhar achhchhi tarah vahan karate haian, vedokht marg par bhalibhaanti sthir hote haian, ve dharmathma hathma brahman varunalok mean jate haian.
dhritarashhtr ko vahaan bhi nahian jana hai. yah usase bhi uthtam lok prapht karega. gautam ne kaha- rajan. inhdr ke lok rajogun aur shok se rahit haian. unaki prapti bahut kathin hai. sabhi manushhy unhhean pane ki ichhchha rakhate haian. unhhian mahatejashvi inhdr ke bhavan mean chalakar maian apase apane is hathi ko vapas looanga.
dhritarashhtr ne kaha- jo sau varsh tak jine vala shooravir manushhy vedoan ka shvadhhyay karata, yajn mean tathpar rahata aur kabhi pramad nahian karata hai aise hi log inhdralok mean jate haian. dhritarashhtr usase bhi uthtam lok mean jayega. use vahaan bhi nahian jana hai.
gautam bole- rajan. shvarg ke shikhar par prajapati ke mahan lok haian jo hushht-pushht aur shok rahit haian. sanpoorn jagat ke prani unhhean pana chahate haian. maian vahian jakar tumase apana hathi vapas looanga.[4]
dhritarashhtr ne kaha- mune! jo dharmathma raja rajashooy yajn mean abhishikht hote haian, prajajanoan ki raksha karate haian tatha ashhvamedh yajn ke avabhrith-shnana mean jisake sare aang bhig jate haian, unhhian ke liye prajapati lok hai. dhritarashhtr vahaan bhi nahian jayega.
gautam bole- usase pare jo pavitr gandh se paripoorn, rajogun rahit tatha shok shoonhy sanatan lok prakashit hote haian, unhhean golok kahate haian. us durlabh evan durdharsh golok mean jakar maian tumase apana hathi vapas looanga.
dhritarashhtr ne kaha- jo sahashtr gauoan ka shvami hokar prati varsh sau gauoan ka dan karata hai, sau gauoan ka shvami hokar yathashakti das gauoan ka dan karata hai, jisake pas das hi gauaian haian, vah yadi unamean se ek gay ka dan karata hai, vah golok mean jata hai. jo brahman brahmachary ka palan karate-karate hi boodhe ho jate haian, jo devavani ki sada raksha karate haian, tatha jo manashvi brahman sada tirth yatra mean hi tathpar rahate haian, ve hi gauoan ke nivas shthan golok mean ananhd bhogate haian. prabhas, manasarovar, tirth, tripushhkar namak mahan sarovar pavitr naimish tirth, bahuda nadi, karatoya nadi, gaya, gayashi, shthool balukayukht vipasha (vhyas), krishhna, ganga, panchanad, mahahrid, gomati, kaushiki, pamhpasarovar, sarashvati, drishadvati aur yamuna– in tirthoan mean jo vratadhari mahathma jate haian, ve hi divhy rup dharan karake divhy malaoan se alankrit ho golok mean jate haian aur kalhyanamay shvarup tatha pavitr sugandh se vhyapht hokar vahaan nivas karate haian. dhritarashhtr us lok mean nahian milega.
gautam bole- jahaan sardi ka bhay nahian hai, garmi ka anumatr bhi bhay nahian hai, jahaan n bhookh lagati hai n phyas, n ghlani prapht hoti hai n du:kh-sukh, jahaan n koee dvesh ka patr hai n prem ka, n koee banhdhu hai n shatru, jahaan jara-mrithyu, punhy aur pap kuchh bhi nahian hai, us rajogun se rahit, samriddhishali, buddhi aur sathvagun se samhpanhn tatha punhyamay brahmalok mean jakar tumhhean mujhe yah hathi vapas dena p dega.
dhritarashhtr ne kaha- mahamune. jo sab prakar ki asaktiyoan se mukht hai, jinhhoanne apane man ko vash mean kar liya hai, jo niyamapoorvak vrat ka palan karane vale haian jo adhhyathmajnan aur yog sanbandhi asanoan se yukht haian, jo shvargalok ke adhikari ho chuke haian, aise sattvik purush hi punhyamay brahmalok mean jate haian. vahaan tumhhean dhritarashhtr nahian dikhaee de sakata.
gautam bole- jahaan rathanhtar aur brihathsam ka gan kiya jata hai, jahaan yajnik purush vedi ko kamal pushhpoan se achhchhadit karate haian tatha jahaan somapan karane vala purush divhy ashhvoan dvara yatra karata hai, vahaan jakar maian tumase apana hathi vapas looanga. maian janata hooan, ap raja dhritarashhtr nahian, vritasur ka vadh karane vale shatakratu inhd haian aur samhpoorn jagat ka nirikshan karane ke liye sab or ghoom rahe haian. maianne manasik avesh mean akar kadachit vani dvara apake prati koee aparadh to nahian kar dala?
shatakratu dvara kartavhy ka upadesh
shatakratu bole- maian inhdr hooan aur apake hathi ke apaharan ke karan manav praja drishti path mean nindit ho gaya hooan. ab maian apake charanoan mean mashtak jhukata hooan, ap mujhe kartavhy ka upadesh dean. ap jo-jo kaheange, vah sab karuanga.[5]
gautam bole- devenhdr! yah shhvet gajaraj kumar jo is samay navajavan hathi ke rup mean parinat ho chuka hai, mera putr hai aur abhi das varsh ka bachhcha hai. ise apane har liya hai. meri prarthana hai ki mere isi hathi ko ap mujhe lauta dean.
shatakratu ne kaha- vipravar! apaka putrashvarup yah hathi ap hi ki or dekhata hua a raha hai aur pas akar apake donoan charanoan ko apani nasika se sooanghata hai. ab ap mera kalhyan-chiantan kijiye, ap ko namashkar hai.
gautam bole- surenhdr! maian sada hi yahaan apake kalhyan ka chiantan karata hooan aur sada apake liye apani pooja arpit karata hooan. shakr ap bhi mujhe kalhyan prapht karean. maian apake diye hue is hathi ko grahan karata hooan.
shatakratu ne kaha- jin sathyavadi manishi mahathmaoan hriday gupha mean sanpoorn ved nihit haian, unamean ap pramukh mahathma haian. keval apake kalhyan chinhtan se maian samriddhashali ho gaya. isaliye aj maian ap par bahut prasanhn hooan. brahman maian b de harsh ke sath kahata hooan ki ap apane putrabhoot hathi ke sath shighr chaliye. ap abhi chirakal ke liye kalhyanamay lokoan ki prapti ke adhikari ho gaye haian.
putrashvarup hathi ke sath gautam ko age karake vajradhari inhdr shreshhth purushoan ke sath durgam devalok mean chale gaye. jo purush jitendriy hokar pratidin is prasang ko sunega athava isaka path karega, vah gautam brahman ki bhaanti brahm lok mean jayega. [6]
tika tippani aur sandarbh
- ↑ 1.0 1.1 mahabharat anushasan parv adhyay 102 shlok 1-15
- ↑ mahabharat anushasan parv adhyay 102 shlok 27-40
- ↑ mahabharat anushasan parv adhyay 102 shlok 16-26
- ↑ mahabharat anushasan parv adhyay 102 shlok 27-40
- ↑ mahabharat anushasan parv adhyay 102 shlok 41-56
- ↑ mahabharat anushasan parv adhyay 102 shlok 57-63
sanbandhit lekh
mahabharat anushasan parv mean ullekhit kathaean
dan-dharm-parv
yudhishthir ki bhishm se upadesh dene ki prarthana
| bhishm dvara gautami brahmani, vyadh, sarp, mrityu aur kal ke sanvad ka varnan
| prajapati manu ke vansh ka varnan
| agniputr sudarshan ki mrityu par vijay
| vishvamitr ko brahmanatv ki prapti vishayak yudhishthir ka prashn
| ajamidh ke vansh ka varnan
| vishvamitr ke janm ki katha
| vishvamitr ke putroan ke nam
| indr aur tote ka svamibhakt evan dayalu purush ki shreshthata vishayak sanvad
| daiv ki apeksha purusharth ki shreshthata ka varnan
| karmoan ke phal ka varnan
| shreshth brahmanoan ki mahima
| brahman vishayak siyar aur vanar ke sanvad ka varnan
| shoodr aur tapasvi brahman ki katha
| lakshmi ke nivas karane aur n karane yogy purush, stri aur sthanoan ka varnan
| bhishm ka yudhishthir se kritaghn ki gati aur prayashchit ka varnan
| stri-purush ka sanyog vishayak bhangasvan ka upakhyan
| bhishm ka sharir, vani aur man se hone vale papoan ke parityag ka upadesh
| bhishm ka shrikrishn se mahadev ka mahatmy batane ka anurodh
| shrikrishn dvara mahatma upamanyu ke ashram ka varnan
| upamanyu ka shiv vishayak akhyan
| upamanyu dvara mahadev ki tapasya
| upamanyu dvara mahadev ki stuti
| upamanyu ko mahadev ka varadan
| shrikrishn ko shiv-parvati ka darshan
| shiv aur parvati ka shrikrishn ko varadan
| mahatma tandi dvara mahadev ki stuti aur prarthana
| mahatma tandi ko mahadev ka varadan
| upamanyu dvara shivasahasranamastotr ka varnan
| shivasahasranamastotr path ka phal
| rrishiyoan ka shiv ki kripa vishayak apane-apane anubhav sunana
| shrikrishn dvara shiv ki mahima ka varnan
| ashtavakr muni ka uttar disha ki or prasthan
| kuber dvara ashtavakr ka svagat-satkar
| ashtavakr ka striroopadharini uttar disha ke sath sanvad
| ashtavakr ka vadany rrishi ki kanya se vivah
| yudhishthir ke vividh dharmayukt prashnoan ka uttar
| shraddh aur dan ke uttam patroan ka lakshan
| devata aur pitaroan ke kary mean amantran dene yogy patroan ka varnan
| narakagami aur svargagami manushyoan ke lakshanoan ka varnan
| brahmahatya ke saman papoan ka niroopan
| vibhinn tirthoan ke mahatmay ka varnan
| gangaji ke mahatmy ka varnan
| brahmanatv hetu tapasyarat matang ki indr se batachit
| indr dvara matang ko samajhana
| matang ki tapasya aur indr ka use varadan
| vitahavy ke putroan se kashi nareshoan ka yuddh
| pratardan dvara vitahavy ke putroan ka vadh
| vitahavy ko brahmanatv prapti ki katha
| narad dvara poojaniy purushoan ke lakshan
| narad dvara poojaniy purushoan ke adar-satkar se hone vale labh ka varnan
| vrishadarbh dvara sharanagat kapot ki raksha
| vrishadarbh ko puny ke prabhav se akshayalok ki prapti
| bhishm dvara yoodhishthir se brahman ke mahattv ka varnan
| bhishm dvara shreshth brahmanoan ki prashansa
| brahma dvara brahmanoan ki mahatta ka varnan
| brahman prashansa vishayak indr aur shambarasur ka sanvad
| danapatr ki pariksha
| panchachoo da apsara ka narad se stri doshoan ka varnan
| yudhishthir ke striyoan ki raksha ke vishay mean prashn
| bhriguvanshi vipul dvara yogabal se gurupatni ki raksha
| vipul ka devaraj indr se gurupatni ko bachana
| vipul ko guru devasharma se varadan ki prapti
| vipul ko divy pushp ki prapti aur champa nagari ko prasthan
| vipul ka apane dvara kiye gaye dushkarm ka smaran karana
| devasharma ka vipul ko nirdosh batakar samajhana
| bhishm ka yudhishthir ko striyoan ki raksha hetu adesh
| kanya vivah ke sambandh mean patr vishayak vibhinn vichar
| kanya ke vivah tatha kanya aur dauhitr adi ke uttaradhikar ka vichar
| striyoan ke vastrabhooshanoan se satkar karane ki avashyakata ka pratipadan
| brahman adi varnoan ki dayabhag vidhi ka varnan
| varnasankar santanoan ki utpatti ka vistar se varnan
| nana prakar ke putroan ka varnan
| gauoan ki mahima ke prasang mean chyavan muni ke upakhyan ka prarambh
| chyavan muni ka matsyoan ke sath jal mean phansana
| nahush ka ek gau ke mol par chyavan muni ko kharidana
| chyavan muni dvara gauoan ka mahatmy kathan
| chyavan muni dvara matsyoan aur mallahoan ki sadgati
| raja kushik aur unaki rani dvara maharshi chyavan ki seva
| chyavan muni dvara raja kushik aur unaki rani ke dhairy ki pariksha
| chyavan muni ka raja kushik aur unaki rani ki seva se prasann hona
| chyavan muni ke prabhav se raja kushik aur unaki rani ko ashcharyamay drishyoan ka darshan
| chyavan muni ka raja kushik se var maangane ke lie kahana
| chyavan muni ka raja kushik ke yahaan apane nivas ka karan batana
| chyavan muni dvara raja kushik ko varadan
| chyavan muni dvara bhriguvanshi aur kushikavanshiyoan ke sambandh ka karan batana
| vividh prakar ke tap aur danoan ka phal
| jalashay banane tatha bagiche lagane ka phal
| bhishm dvara uttam dan tatha uttam brahmanoan ki prashansa
| bhishm dvara uttam brahmanoan ke satkar ka upadesh
| shreshth, ayachak, dharmatma, nirdhan aur gunavan ko dan dene ka vishesh phal
| raja ke lie yajn, dan aur brahman adi praja ki raksha ka upadesh
| bhoomidan ka mahattv
| bhoomidan vishayak indr aur brihaspati ka sanvad
| ann dan ka vishesh mahatmy
| vibhinn nakshatroan ke yog mean bhinn-bhinn vastuoan ke dan ka mahatmy
| suvarn aur jal adi vibhinn vastuoan ke dan ki mahima
| joota, shakat, til, bhoomi, gau aur ann ke dan ka mahatmy
| ann aur jal ke dan ki mahima
| til, jal, dip tatha ratn adi ke dan ka mahatmy
| godan ki mahima
| gauoan aur brahmanoan ki raksha se puny ki prapti
| raja nrig ka upakhyan
| pita ke shap se nachiketa ka yamaraj ke pas jana
| yamaraj ka nachiketa se godan ki mahima ka varnan
| golok tatha godan vishayak yudhishthir aur indr ke prashn
| brahma ka indr ko golok ki mahima batana
| brahma ka indr ko godan ki mahima batana
| doosare ki gay ko churane aur bechane ke dosh tatha gohatya ke parinam
| godan evan svarn dakshina ka mahatmy
| vrat, niyam, brahmachary, mata-pita aur guru adi ki seva ka mahattv
| godan ki vidhi aur gauoan se prarthana
| godan karane vale nareshoan ke nam
| kapila gauoan ki utpatti
| kapila gauoan ki mahima ka varnan
| vasishth ka saudas ko godan ki vidhi aur mahima batana
| gauoan ko tapasya dvara abhisht var ki prapti
| vibhinn gauoan ke dan se vibhinn uttam lokoan ki prapti
| gauoan tatha godan ki mahima
| vyas ka shukadev se gauoan ki mahatta ka varnan
| vyas dvara golok ki mahima ka varnan
| vyas dvara godan ki mahima ka varnan
| lakshmi aur gauoan ka sanvad
| gauoan dvara lakshmi ko gobar aur gomootr mean sthan dena
| brahma ka indr ko golok aur gauoan ka utkarsh batana
| brahma ka gauoan ko varadan dena
| bhishm ka pita shantanu ko kush par pind dena
| suvarn ki utpatti aur usake dan ki mahima
| parvati ka devataoan ko shap
| tarakasur ke bhay se devataoan ka brahma ki sharan mean jana
| brahma ka devataoan ko ashvasan
| devataoan dvara agni ki khoj
| ganga ka shivatej ko dharan karana aur phir meruparvat par chho dana
| kartikey aur suvarn ki utpatti
| mahadev ke yajn mean agni se prajapatiyoan aur suvarn ki utpatti
| kartikey ki utpatti aur unaka palan-poshan
| kartikey ka devasenapati pad par abhishek aur tarakasur ka vadh
| vividh tithiyoan mean shraddh karane ka phal
| shraddh mean pitaroan ke tripti vishay ka varnan
| vibhinn nakshatroan mean shraddh karane ka phal
| panktidooshak brahmanoan ka varnan
| panktipavan brahmanoan ka varnan
| shraddh mean moorkh brahman ki apeksha vedavetta ko bhojan karane ki shreshthata
| nimi ka putr ke nimitt pindadan
| shraddh ke vishay mean nimi ko atri ka upadesh
| vishvedevoan ke nam tatha shraddh mean tyajy vastuoan ka varnan
| pitar aur devataoan ka shraddhann se ajirn hokar brahma ke pas jana
| shraddh se tript hue pitaroan ka ashirvad
| bhishm ka yudhishthir ko grihasth ke dharmoan ka rahasy batana
| vrishadarbhi tatha saptarshiyoan ki katha
| bhikshuroopadhari indr dvara kritya ka vadh tatha saptarshiyoan ki raksha
| indr dvara kamaloan ki chori tatha dharmapalan ka sanket
| agasty ke kamaloan ki chori tatha brahmarshiyoan aur rajarshiyoan ki dharmopadeshapoorn shapath
| indr ka churaye hue kamaloan ko vapas dena
| soory ki prachand dhoop se renuka ke mastak aur pairoan ka santapt hona
| jamadagni ka soory par kupit hona
| chhatr aur upanah ki utpatti evan dan ki prashansa
| grihasthadharm tatha panchayajn vishayak prithvidevi aur shrikrishn ka sanvad
| tapasvi suvarn aur manu ka sanvad
| nahush ka rrishiyoan par atyachar
| maharshi bhrigu aur agasty ka vartalap
| nahush ka patan
| shatakratu ka indrapad par abhishek tatha dipadan ki mahima
| brahman ke dhan ka apaharan vishayak kshatriy aur chaandal ka sanvad
| brahmasv ki raksha mean pranotsarg se chaandal ko moksh ki prapti
| dhritarashtraroopadhari indr aur gautam brahman ka sanvad
| brahma aur bhagirath ka sanvad
| ayu ki vriddhi aur kshay karane vale shubhashubh karmoan ka varnan
| grihasthashram ke kartavyoan ka vistarapoorvak niroopan
| b de aur chhote bhaee ke parasparik bartav ka varnan
| mata-pita, achary adi gurujanoan ke gaurav ka varnan
| mas, paksh evan tithi sambandhi vibhinn vratopavas ke phal ka varnan
| daridroan ke lie yajnatuly phal dene vale upavas-vrat tatha usake phal ka varnan
| manas tatha parthiv tirth ki mahatta
| dvadashi tithi ko upavas tatha vishnu ki pooja ka mahatmy
| margashirsh mas mean chandr vrat karane ka pratipadan
| brihaspati aur yudhishthir ka sanvad
| vibhinn papoan ke phalasvaroop narakadi ki prapti evan tiryagyoniyoan mean janm lene ka varnan
| pap se chhootane ke upay tatha annadan ki vishesh mahima
| brihaspati ka yudhishthir ko ahiansa evan dharm ki mahima batana
| hiansa aur maansabhakshan ki ghor ninda
| mady aur maans bhakshan ke dosh tatha unake tyag ki mahima
| maans n khane se labh tatha ahiansadharm ki prashansa
| dvaipayan vyas aur ek ki de ka vrittant
| ki de ka kshatriy yoni mean janm tatha vyasaji ka darshan
| ki de ka brahman yoni mean janm tatha sanatanabrahm ki prapti
| dan ki prashansa aur karm ka rahasy
| vidvan evan sadachari brahman ko annadan ki prashansa
| tap ki prashansa tatha grihasth ke uttam kartavy ka nirdesh
| pativrata striyoan ke kartavy ka varnan
| narad ka pundarik ko bhagavan narayan ki aradhana ka upadesh
| brahman aur rakshas ka samagun vishayak vrittant
| shraddh ke vishay mean devadoot aur pitaroan ka sanvad
| papoan se chhootane ke vishay mean maharshi vidyutprabh aur indr ka sanvad
| dharm ke vishay mean indr aur brihaspati ka sanvad
| vrishotsarg adi ke vishay mean devataoan, rrishiyoan aur pitaroan ka sanvad
| vishnu, devagan, vishvamitr aur brahma adi dvara dharm ke goodh rahasy ka varnan
| agni, lakshmi, aangira, gargy, dhaumy tatha jamadagni dvara dharm ke goodh rahasy ka varnan
| vayu dvara dharmadharm ke rahasy ka varnan
| lomash dvara dharm ke rahasy ka varnan
| arundhati, dharmaraj aur chitragupt dvara dharm sambandhi rahasy ka varnan
| pramathaganoan dvara dharmadharm sambandhi rahasy ka kathan
| diggajoan ka dharm sambandhi rahasy evan prabhav
| mahadev ji ka dharm sambandhi rahasy ka varnan
| skandadev ka dharm sambandhi rahasy ka varnan
| bhagavan vishnu aur bhishm dvara dharm sambandhi rahasyoan ke mahatmy ka varnan
| jinaka ann grahan karane yogy hai aur jinaka grahan karane yogy nahian hai, un manushyoan ka varnan
| dan lene aur anuchit bhojan karane ka prayashchit
| dan se svargalok mean jane vale rajaoan ka varnan
| paanch prakar ke danoan ka varnan
| tapasvi shrikrishn ke pas rrishiyoan ka ana
| rrishiyoan ka shrikrishn ka prabhav dekhana aur unase vartalap karana
| narad dvara himalay par shiv ki shobha ka vistrit varnan
| shiv ke tisare netr se himalay ka bhasm hona
| shiv-parvati ke dharm-vishayak sanvad ki utthapana
| varnashram sambandhi achar
| pravritti-nivrittiroop dharm ka niroopan
| vanaprasth dharm tatha usake palan ki vidhi aur mahima
| brahmanadi varnoan ki prapti mean shubhashubh karmoan ki pradhanata ka varnan
| bandhan mukti, svarg, narak evan dirghayu aur alpayu pradan karane vale karmoan ka varnan
| svarg aur narak prapt karane vale karmoan ka varnan
| uttam aur adham kul mean janm dilane vale karmoan ka varnan
| manushy ko buddhiman, mandabuddhi tatha napuansak banane vale karmoan ka varnan
| rajadharm ka varnan
| yoddhaoan ke dharm ka varnan
| ranayajn mean pranotsarg ki mahima
| sankshep se rajadharm ka varnan
| ahiansa aur indriy sanyam ki prashansa
| daiv ki pradhanata
| trivarg ka niroopan
| kalyanakari achar-vyavahar ka varnan
| vividh prakar ke karmaphaloan ka varnan
| andhatv aur pangutv adi doshoan aur rogoan ke karanabhoot dushkarmoan ka varnan
| uma-maheshvar sanvad mean mahattvapoorn vishayoan ka vivechan
| praniyoan ke char bhedoan ka niroopan
| poorvajanm ki smriti ka rahasy
| marakar phir lautane mean karan svapnadarshan
| daiv aur purusharth tatha punarjanm ka vivechan
| yamalok tatha vahaan ke margoan ka varnan
| papiyoan ki narakayatanaoan ka varnan
| karmanusar vibhinn yoniyoan mean papiyoan ke janm ka ullekh
| shubhashubh adi tin prakar ke karmoan ka svaroop aur unake phal ka varnan
| madyasevan ke doshoan ka varnan
| puny ke vidhan ka varnan
| vrat dharan karane se shubh phal ki prapti
| shauchachar ka varnan
| ahar shuddhi ka varnan
| maansabhakshan se dosh tatha maans n khane se labh
| gurupooja ka mahattv
| upavas ki vidhi
| tirthasthan ki vidhi
| sarvasadharan dravy ke dan se puny
| ann, suvarn aur gaudan ka mahatmy
| bhoomidan ke mahattv ka varnan
| kanya aur vidyadan ka mahatmy
| til ka dan aur usake phal ka mahatmy
| nana prakar ke danoan ka phal
| laukik-vaidik yajn tatha devataoan ki pooja ka niroopan
| shraddhavidhan adi ka varnan
| dan ke paanch phal
| ashubhadan se bhi shubh phal ki prapti
| nana prakar ke dharm aur unake phaloan ka pratipadan
| shubh aur ashubh gati ka nishchay karane vale lakshanoan ka varnan
| mrityu ke bhed
| kartavyapalanapoorvak shariratyag ka mahan phal
| kam, krodh adi dvara dehatyag karane se narak ki prapti
| mokshadharm ki shreshthata ka pratipadan
| mokshasadhak jnan ki prapti ka upay
| moksh ki prapti mean vairagy ki pradhanata
| saankhyajnan ka pratipadan
| avyaktadi chaubis tattvoan ki utpatti adi ka varnan
| yogadharm ka pratipadanapoorvak usake phal ka varnan
| pashupat yog ka varnan
| shivaliang-poojan ka mahatmy
| parvati ke dvara stri-dharm ka varnan
| vansh parampara ka kathan aur shrikrishn ke mahatmy ka varnan
| shrikrishn ki mahima ka varnan aur bhishm ka yudhishthir ko rajy karane ka adesh
| shrivishnusahasranamastotramh
| japane yogy mantr aur sabere-sham kirtan karane yogy devata
| rrishiyoan aur rajaoan ke mangalamay namoan ka kirtan-mahatmy
| gayatri mantr ka phal
| brahmanoan ki mahima ka varnan
| kartaviry arjun ko varadan prapti aur unamean abhiman ki utpatti ka varnan
| brahmanoan ki mahima vishayak kartaviy arjun aur vayu devata ka sanvad
| vayu dvara udaharan sahit brahmanoan ki mahatta ka varnan
| brahmanashiromani utathy ke prabhav ka varnan
| brahmarshi agasty aur vasishth ke prabhav ka varnan
| atri aur chyavan rrishi ke prabhav ka varnan
| kap danavoan ka svargalok par adhikar
| brahmanoan dvara kap danavoan ko bhasm karana
| bhishm dvara shrikrishn ki mahima ka varnan
| shrikrishn ka pradyumn ko brahmanoan ki mahima batana
| shrikrishn dvara durvasa ke charitr ka varnan karana
| shrikrishn dvara bhagavan shankar ke mahatmy ka varnan
| bhagavan shankar ke mahatmy ka varnan
| dharm ke vishay mean agam-praman ki shreshthata
| bhishm dvara dharmadharm ke phal ka varnan
| sadhu-asadhu ke lakshan tatha shishtachar ka niroopan
| yudhishthir ka vidya, bal aur buddhi ki apeksha bhagy ki pradhanata batana
| bhishm ka shubhashubh karmoan ko hi sukh-du:kh ki prapti ka karan batana
| nityasmaraniy devata, nadi, parvat, rrishi aur rajaoan ke nam-kirtan ka mahatmy
| bhishm ki anumati se yudhishthir ka saparivar hastinapur prasthan
bhishmasvargarohan parv
bhishm ke antyeshti sanskar ki samagri lekar yudhishthir adi ka agaman
| bhishm ka dhritarashtr aur yudhishthir ko kartavy ka upadesh dena
| bhishm ka shrikrishn adi se dehatyag ki anumati lena
| bhishm ka pranatyag
| dhritarashtr dvara bhishm ka dah sanskar
| ganga ka bhishm ke lie shok prakat karana aur shrikrishn ka unhean samajhana
varnamala kramanusar lekh khoj