गंगाजी के माहात्म्य का वर्णन

mahabharat anushasan parv ke danadharm parv ke aantargat adhyay 26 mean ganga ji ke mahatmy ka varnan hua hai[1]-

bhishm ka svarg lok prasthan

vaishampayan ji kahate haian- janamejay! jo buddhi mean brihaspati ke, kshama mean brahma ji ke, parakram mean indr ke aur tej mean soory ke saman the, apani maryada se kabhi chyut n hone vale ve mahatejasvi ganganandan bhishm jab arjun ke hath se mare jakar yuddh mean virashayya par p de hue kal ki bat joh rahe the aur bhaiyoan tatha any logoan sahit raja yudhishthir unase tarah-tarah ke prashn kar rahe the, usi samay bahut-se divy maharshi bhishm ji ko dekhane ke liye aye. unake nam ye haian- atri, vasishth, bhrigu, pulasty, pulah, kratu, aangira, gautam, agasty, sanyatachit sumati, vishvamitr, sthoolashira, sanvart, pramati, dam, brihaspati, shukrachary, vyas, chyavan, kashyap, dhruv , durvasa, jamadagni, markandey, galav, bharadvaj, raibhy, yavakrit, trit, sthoolaksh, shabalaksh, kanv, medhatithi, krish, narad, parvat, sudhanva, ekat, nitambhoo, bhuvan, dhaumy, shatanand, akritavran, jamadagninandan parashuram aur kach. ye sabhi mahatma maharshi jab bhishm ji ko dekhane ke liye vahaan padhare, tab bhaiyoan sahit raja yudhishthir ne unaki kramash: vidhivat pooja ki. poojan ke pashchath ve maharshi sukhapoorvak baithakar bhishm ji se sambandh rakhane vali madhur evan manohar kathaean kahane lage. unaki ve kathaean sampoorn indriyoan aur man ko moh leti thian. shuddh antahkaran vale un rrishi-muniyoan ki batean sunakar bhishm ji hue aur apane ko svarg mean hi sthit manane lage. tadanantar ve maharshigan bhishm ji aur pandavoan ki anumati lekar sabake dekhate-dekhate hi vahaan se adrishy ho gaye. un mahabhag muniyoan ke adrishy ho jane par bhi samast pandav baranbar unaki stuti aur unhean pranam karate rahe. jaise vedamantroan ke jnata brahman ugate hue soory ka upasthan karate haian, usi prakar prasannachit hue samast pandav kurushreshth ganganandan bhishm ko pranam karane lage. un rrishiyoan ki tapasya ke prabhav se sampoorn dishaoan ko prakashit hoti dekh pandavoan ko b da vismay hua. un maharshiyoan ke mahan saubhagy ka chintan karake pandav bhishm ji ke sath unhian ke sambandh mean batean karane lage.

yudhishthir ka prasn

vaishamh‍payan ji kahate haian- janamejay! batachit ke ant mean bhishm ke charanoan mean sir rakhakar dharmaputr pandunandan yudhishthir yah dharmanukool prashn poochha- yudhishthir bole- pitamah! kaun se desh, kaun se prant, kaun-kaun ashram, kaun se parvat aur kaun-kaun-si nadiyaan puny ki drishti se sarvashreshth samajhane yogy haian ?

bhishm ka uttar

bhishm ji ne kaha- yudhishthir! is vishay mean shiloachhavritti se jivika chalane vale ek purush ka kisi siddh purush ke sath jo sanvad hua tha, vah prachin itihas suno. manushyoan mean shreshth koee siddh purush shailamalaoan se alankrit is samoochi prithvi ki anek bar parikrama karane ke pashchath shiloanchhavritti se jivika chalane vale ek shreshth grihasth ke ghar gaya. us grihasth ne usaki vidhipoorvak pooja ki. vah samagat rrishi vahaan b de sukh se rat bhar raha. usake mukh par prasannata chha rahi thi. savera hone par vah shilavritti vala grihasth snan adi se pavitr hokar pratahkalin nityakarm mean lag gaya. nityakarm poorn karake vah us siddh atithi ki seva mean upasthit hua. isi bich mean atithi ne bhi pratahkal ke snan-poojan adi avashyak krity poorn kar liye the. ve donoan mahatma ek-doosare se milakar sukhapoorvak baithe tatha vedoan se sambandh aur vedant se upalakshit shubh charchaean karane lage.

ganga ji ke mahatmy ka varnan

batachit poori hone par shiloanchhavriti vale buddhiman grihasth brahman ne siddh ko sambodhit karake yatnapoorvak vahi prashn poochha, jo tum mujhase poochh rahe ho. shilavriti vale brahman ne poochha- brahman! kaun-se desh, kaun-se janapad, kaun-kaun ashram, kaun-se parvat aur kaun-kaun-si nadiyaan puny ki drishti se sarvashreshth samajhane yogy haian? yah batane ki kripa karean. siddh ne kaha- brahman! ve hi desh, janapad, ashram aur parvat puny ki drishti se sarvashreshth haian, jinake bich se hokar saritaoan mean uth‍tam bhagirathi ganga bahati hai. ganga ji ka sevan karane se jiv jis uth‍tam gati ko prapt karata hai use vah tapasya, brahmachary, yajn, athava tyag se bhi nahian pa sakata. jin dehadhariyoan ke sharir ganga ji ke jal se bhigate haian athava marane par jinaki haddiyaan ganga ji mean dali jati haian ve kabhi svarg se niche nahian girate. vipravar! jin dehadhariyoan ke sampoorn kary ganga jal se hi sampann hote haian ve manav marane ke bad prithvi ka nivas chho dakar svarg mean virajaman hote haian. jo manushy jivan ki pahali avastha mean papakarm karake bhi pichhe ganga ji ka sevan karane lagate haian ve bhi uth‍tam gati ko hi prapt hote haian. ganga ji ke pavitr jal se snan karake jinaka antahkaran shuddh ho gaya hai un purushoan ke puny ki jaisi vriddhi hoti hai; vaisi saik doan yajn karane se bhi nahian ho sakati. manushy ki haddi jitane samay tak ganga ji ke jal mean p di rahati hai, utane hajar varshoan tak vah svargalok mean pratishthit hota hai. jaise soory udayakal mean ghane andhakar ko vidirn karake prakashit hote haian, usi prakar ganga jal mean snan karane vala purush apane papoan ko nasht karake sushobhit hota hai. jaise bina chaandani ki rat aur bina phooloan ke vriksh shobha nahian pate, usi prakar ganga ji ke kalyanamay jalase vanchit hue desh aur dishaean bhi shobha evan saubhagy hin haian. jaise dharm aur jnan se rahit hone par sampoorn varnoan aur ashramoan ki shobha nahian hoti hai tatha jaise somaras ke bina yajn sushobhit nahian hote, usi prakar ganga ke bina jagat ki shobha nahian hai. jaise soory ke bina akash, parvatoan ke bina prithvi aur vayu ke bina antariksh ki shobha nahian hoti, usi prakar jo desh aur dishaean ganga ji se rahit haian unaki bhi shobha nahian hoti-isamean sanshay nahian hai. tinoan lokoan mean jo koee bhi prani haian, un sabako ganga ji ke shubh jal se tarpan karane par ve sab param tripti labh karate haian. jo manushy soory ki kiranoan se tape hue gangajal ka pan karata hai, usaka vah jalapan gay ke gobar se nikale hue jau ki lapsi khane se adhik pavitrakarak hai. jo sharir ko shuddh karane vale ek sahasr chandrayan vratoan ka anushthan karata hai aur jo keval gangajal pita hai, ve donoan saman hi haian athava yah bhi ho sakata hai ki donoan saman n hoan, ganga jal pine vala badh jaye. jo purush ek hajar yugoan tak ek pair se kh da hokar tapasya karata hai aur jo ek mas tak ganga tat par nivas karata haian, ve donoan saman ho sakate haian athava yah bhi sambhav hai ki saman n hoan.[2]

jo manushy das hajar yugoan tak niche sir karake vriksh mean lataka rahe aur jo ichchhanusar ganga ji ke tatapar nivas kare, un donoan mean ganga ji par nivas karane vala hi shreshth hai. dvijashreshth! jaise ag mean dali huee rooee turant jalakar bhasm ho jati hai, usi prakar ganga mean gota lagane vale manushy ke sare pap nasht ho jate haian. is sansar mean duahkh se vyakul chit hokar maianne liye koee ashray dhooandhane vale samast praniyoan ke liye ganga ji ke saman koee doosara sahara nahian hai. jaise garu d ko dekhate hi sare sarpoan ke vish jh d jate haian, usi prakar ganga ji ke darshan math rase manushy sab papoan se chhutakara pa jata hai. jagat mean jinaka kahian adhar nahian hai; tatha jinhoanne dharm ki sharan nahian li hai, unaka adhar aur unhean sharan dene vali shri ganga ji hi haian. ve hi usaka kalyan karane vali tatha kavach ki bhaanti use surakshit rakhane vali hai. jo nich manav anek b de-b de amangalakari papakarmoan se grast hokar narak mean girane vale haian, ve bhi yadi ganga ji ki sharan mean a jate haian to ye marane ke bad unaka uddhar kar deti hai. buddhimanoan mean shreshth brahman! jo log yada gangaji ki yatra karate haian, unapar nishchay hi indr adi sampoorn devata tatha munilog prithak-prithak kripa karate aye haian. vipravar! vinay aur sadachar se hin amangalakari nich manushy bhi ganga ji ki sharan mean jane par kalyan svaroop ho jate hai. jaise devataoan ka amrit, pitaroan ko svadha aur nagoan ko sudha tript karati haian, usi prakar manushyoan ke liye ganga jal hi poorn tripti ka sadhan hai. jaise bhookh se pi dit hue bachche mata ke pas jate haian, usi prakar kalyan ki ichchha rakhane vale prani is jagat mean ganga ji ki upasana karate haian. jaise brahmalok sab lokoan se shreshth bataya jata hai, vaise hi snan karane vale purushoan ke liye ganga ji hi sab nadiyoan mean shreshth kahi gayi hai. jaise dhenu svaroopa prithvi upajivi devata adi ke liye adaraniy hai, usi prakar is jagat mean ganga samast upajivi praniyoan ke liye adaraniy haian. jaise devata satr adi yajnoan dvara chandrama aur soory mean sthit amrit se ajivika chalate haian, usi prakar sansar ke manushy ganga jal sahara lete hai. ganga ji ke tat se u de hue balu ka-kanoan se abhishikt hue apane sharir ko jnani purush svargalok mean sthit hua-sa shobhasampann manata hai. jo manushy ganga ke tir ki mitti apane mastak mean lagata hai vah ajnanandhakar ka nash karane ke liye soory ke saman nirmal svaroop dharan karata hai. ganga ki tarang malaoan se bhigakar bahane vali vayu jab manushy ke sharir ka sparsh karati hai, usi samay vah usake sare papoan ko nasht kar deti hai. durvy sanajanit duahkhoan se santapt hokar maranasann hua manushy bhi yadi gaga ji ka darshan kare to use itani prasannata hoti hai ki usaki sari pi da tatkal nasht ho jati hai. hansoan ki mithi vani, chakravakoan ke sumadhur shabd tatha anyany pakshiyoan ke kalaravoan dvara ganga ji gandharvoan se ho d lagati hai tatha apane uanche-uanche tatoan dvara parvatoan ke sath spardha karati hai. hans adi bahusankhyak evan vividh pakshiyoan se ghiri huee tatha gauoan ke samuday se vyapt huee ganga ji ko dekhakar manushy svargalok ko bhi bhool jata hai. ganga ji ke tat par nivas karane se manushyoan ko jo param priti-anupam anand milata hai vah svarg mean rahakar sampoorn bhogoan ka anubhav karane vale purush ko bhi nahian prapt ho sakata. man, vani aur kriya dvara hone vale papoan se grast manushy bhi ganga ji ka darshan karane matr se pavitr ho jata hai- isame mujhe sanshay nahian hai. ganga ji ka darshan, unake jal ka sparsh tatha us jal ke bhitar snan karake manushy sat pidhi pahale ke poorvajoan ka aur sat pidhi age hone vali santanoan ka tatha inase bhi uparake pitaroan aur santanoan dvara uddhar kar deta hai.[3]

ganga jal ke gunoan ka varnan

jo purush ganga ji ka mahatmy sunata, unake tat par jane ki abhilasha rakhata, unaka darshan karata, jal pita, sparsh karata tatha unake bhitar gote lagata hai, usake donoan kuloan ka bhagavati ganga vishesh roop se uddhar kar deti hai. ganga ji apane darshan, sparsh, jalapan tatha apane ganga nam ke kirtan se saik do aur hajaroan papiyoan ko tar deti hai. jo apane janm, jivan aur vedadhyayan ko saphal banana chahata ho vah ganga ji ke pas jakar unake jal se devataoan tatha pitaroan ka tarpan kare. manushy ganga snan karake jis akshay phal ko prapt karata hai use putroan se, dhan se tatha kisi karm se bhi nahian pa sakata. jo samarthy hote hue bhi pavitr jal vali kalyanamayi ganga ka darshan nahian karate ve janm ke andhoan, panguoan aur murdoan ke saman hai. bhoot, vartaman aur bhavishy ke jnata maharshi tatha indr adi devata bhi jinaki upasana karate haian, un ganga ji ka sevan kaun manushy nahian karega? brahmachari, grihasth, vanaprasth, sannyasi aur vidvan purush bhi jinaki sharan lete hai, aisi ganga ji ka kaun manushy ashray nahian lega? jo sadhu purushoan dvara sammanit tatha sanyatachit manushy pran nikalate samay man-hi-man ganga ji ka smaran karata hai, vah param uth‍tam gati ko prapt kar leta hai. jo purush yaha jivan paryant gangaji ki upasana karata hai use bhayadayak vastuoan se, papoan se tatha raja se bhi bhay nahian hota. bhagavan maheshvar ne akash se girati huee param pavitr ganga ji ko sir par dharan kiya, unhian ka ve svarg me sevan karate haian. jinhoanne tin nirmal margoan dvara akash, patal tatha bhootal-in tin lokoan ka alankrit kiya hai un ganga ji ke jal ka jo manushy sevan karega vah kritakrity ho jayaga. svargavasi devataoan jaise soory ka tej shreshth hai, jaise pitaroan mean chandrama tatha manushyoan mean rajadhiraj shreshth haian, usi prakar samast saritaoan mean ganga ji uth‍tam haian. (ganga ji mean bhakti rakhane vale purush ko) mata, pita, putr, stri aur dhan ka viyog hone par bhi utana duahkh nahian hota, jitana ganga ke bichhoh se hota hai. isi prakar use ganga ji ke darshan se jitani prasannata hoti hai, utani van ke darshanoan se, abhisht vishay se, putroan se tatha dhan ki prapti se bhi nahian hoti. jaise poorn chandrama ka darshan karake manushyoan ki drishti prasann ho jati hai, usi tarah tripathaga ganga ka darshan karake manushyoan ke netr anand se khil uthate haian. jo ganga ji mean shraddha rakhata, unhian mean man lagata, unhian ke pas rahata, unhian ka ashray leta tatha bhaktibhav se unhian ka anusaran karata hai.

vah bhogavati bhagirathi ka sneh-bhajan hota hai. prithvi, akash tatha svarg mean rahane vale chhote-chhote sabhi praniyoan ko chahiye ki ve nirantar ganga ji mean snan karean. yahi satpurushoan ka sabase uth‍tam kary hai. sampoorn lokoan mean param pavitr hone ke karan ganga ji ka yash vikhyat hai; kyoanki unhoanne bhasmibhoot hokar p de hue sagaraputroan ko yahaan se svarg mean pahuancha diya. vayu se prerit ho b de veg se atyant ooanche uthane vale ganga ji ki param manohar evan kantimayi tarangamalaoan se nahakar prakashit hone vale purush paralok mean soory ke saman tejasvi hote haian. dugdh ke saman ujjval aur ghrit ke saman snigdh jal se bhari huee, param uddhar, samriddhishalini, vegavati tatha agadh jalarashi vali ganga ji ke samip jakar jinhoanne apana sharir tyag diya hai. ve dhir purush devataoan ke saman ho gaye. indr adi devata, muni aur manushy jinaka sada sevan karate haian ve yashasvini, vishalakalevara, vishvaroopa ganga devi apani sharan mean aye hue andhoan, jadoan aur dhanahinoan ko bhi sampoorn manovaanchhit kamanaoan se sampann kar deti hai. ganga ji ojasvini, param punyamay, madhur jalarashi se paripoorn tatha bhootal, akash aur patal -in tin margoan par vicharane vali hai. jo log tinoan lokoan ki raksha karane vali ganga ji ki sharan mean aye haian, ve svarg lok ko chale gaye. jo manushy ganga ji ke tat par nivas aur unaka darshan karata hai use sab devata sukh dete haian, ve ganga ji ke sparsh aur darshan se pavitr ho gaye haian. unhean ganga ji se hi mahattv ko prapt hue devata manovaanchhit gati pradan karate haian. ganga jagat ka uddhar karane mean samarth haian. bhagavan prishrnigarbh ki janani prishrni ke tuly haian, vishal haian, sabase utkrisht haian, mangalakarini haian, punyarashi se samriddh haian, shiv ji ke dvara mastak par dharit hone ke karan saubhagyashalini tatha bhaktoan par atyant prasann rahane vali haian. itana hi nahian, papoan ka vinash karane ke liye ve kal ratri ke saman haian tatha sampoorn praniyoan ki ashrayabhoot haian. jo log ganga ji ki sharan mean gaye haian ve svargalok mean ja pahuanche haian. akash, svarg, prithvi, disha aur vidishaoan mean bhi jinaki khyati phaili huee hai, saritaoan mean shreshth un bhogavati bhagirathi ke jal ka sevan karake sabhi manushy kritarth ho jate haian. ye ganga ji haian- aisa kahakar jo doosare manushyoan ko unaka darshan karata hai, usake liye bhagavati bhagirathi sunishchit pratishtha (akshay pad pradan karane vali) haian.[4]

ganga ka prithvi par prasthan ka varnan

ve kartikey aur suvarn ko apane garbh mean dharan karane vali, pavitr jal ki dhara bahane vali aur pap door karane vali haian. ve akash se prithvi par utari huee haian. unaka jal sampoorn vishv ke liye pine yogy hai. unamean pratahkal snan karane se dharm, arth aur kam tinoan vargoan ki siddhi hoti hai. bhagavati ganga poorvakal mean avinashi bhagavan narayan se prakat huee haian. ve bhagavan vishnu ke charan, shishumar chakr, dhruv, som, soory tatha meru roop vishnu se avatarit ho bhagavan shiv ke mastak par ayi haian aur vahaan se himalay parvat par giri haian. ganga ji giriraj himalay ki putri, bhagavan shankar ki patni tatha svarg aur prithvi ki shobha haian. rajan! ve bhoomandal par nivas karane vale praniyoan ka kalyan karane vali, param saubhagyavati tatha tinoan lokoan ko puny pradan karane vali haian. shri bhagirathi madhu ka strot evan pavitr jal ki dhara bahati haian. jalati huee ghi ki jvala ke saman unaka ujjval prakash hai. ve apani utal tarangoan tatha jal mean snan-sandhya karane vale brahmanoan se sushobhit hoti hai. ve jab svarg se niche ki or chalian tab bhagavan shiv ne unhean apane sir par dharan kiya. phir himalay parvat par akar vahaan se is prithvi par utari haian. shri ganga ji svargalok ki janani haian. sabaka karan, sabase shreshth, rajogun rahit, atyant sookshm, mare hue praniyoan ke liye sukhad shayya, tivr veg se bahane vali, pavitr jal ka strot bahane vali, yash dene vali, jagat ki raksha karane vali, satsvaroopa tatha abhisht ko siddh karane vali bhogavati ganga apane bhitar snan karane valoan ke liye svarg ka marg ban jati hai. kshama, raksha tatha dharan karane mean prithvi ke saman aur tej mean agni evan soory ke saman shobha pane vali ganga ji brahman jati par sada anugrah karane ke karan subrahmany kartikey tatha brahmanoan ke liye bhi priy evan sammanit haian. rrishiyoan dvara jinaki stuti hoti hai,jo bhagavan vishnu ke charanoan se utpann, atyant prachin tatha param pavan jal se bhari huee haian, un ganga ji ki jagat mean jo log man ke dvara bhi sab prakar se sharan lete haian ve dehatyag ke pashchath brahmalok mean jate haian. jaise mata apane putroan ko snehabhari drishti se dekhati hai aur unaki raksha karati hai, usi prakar ganga ji sarvatmabhav se apane ashray mean aye hue sarvagunasampann lokoan ko kripadrishti se dekhakar unaki raksha karati hai; atah jo brahmalok ko prapt karane ki ichchha rakhate haian unhean apane man ko vash mean karane vali, sab kuchh dekhane vali, sampoorn jagat ke upayog mean ane vali, ann dene vali tatha parvatoan ko dharan karane vali haian, shreshth purush jinaka ashray lete haian aur jinhean brahma ji bhi prapt karana chahate haian; tatha jo amritasvaroop haian, un bhagavati ganga ji ka siddhikami jivatma purushoan ko avashy ashray lena chahiye. raja bhagirath apani ugr tapasya se bhagavan shankar sahit sampoorn devataoan ko prasann karake ganga ji ko is prithvi par le aye. unaki sharan mean jane se manushy ko ihalok aur paralok mean bhay nahian rahata.[5]

brahman! maianne apani buddhi se sarvatha vichar kar yahaan ganga ji ke gunoan ka ek aanshamatr bataya hai. mujh mean koee itani shakti nahian haian ki maian yahaan unake sampoorn gunoan ka varnan kar sakooan. kadachit sab prakar ke yatn karane se meru giri ke prastarakaranoan aur samudr ke jal vinduoan ki ganana ki ja sake; parantu yahaan ganga jal ke gunoan ka varnan tatha ganana karana kadapi sambhav nahian hai. atah maianne b di shraddha ke sath jo ye gangaji ke gun bataye haian, un sab par vishvas karake man, vani, kriya, bhakti aur shraddha ke sath ap sada hi unaki aradhana karean. is se ap param durlabh uttam siddhi pra़pt karake in tinoan lokoan me apane yash ka vistar karate hue shighr hi ganga ji ki seva se prapt hue abhisht lokoan mean ichchhanusar vichareange. mahan prabhavashali bhagavati bhagirathi apaki aur meri buddhi ko sada svadharmanukool gunoan se yukt karean. shri ganga ji b di bhaktavatsala hai. ve sansar mean apane bhaktoan ko sukhi banati hai. bhishm ji kahate hai- yudhishthir! vah uttam buddhi vala param tejasvi siddh shiloanchhavriti dvara jivika chalane vale um brahman se tripathaga ganga ji ke uparyukt sabhi yatharth gunoan ka nana prakar se varnan karake akash mean pravisht ho gaya. vah shiloanchhavriti vala brahman siddh ke upadesh se ganga ji ke mahatmy ko janakar unaki vidhivat upasana karake param durlabh siddhi ko prapt hua. kuntinandan! isi prakar tum bhi parabhakti ke sath sada ganga ji ki upasana karo. isase tumhean umat siddhi prapt hogi. vaishampayan ji kahate hai- janamejay! bhishm ji ke dvara kahe huye shri ganga ji ki stuti se yukt is itihas ko sunakar bhaiyoan sahit raja yudhishthir ko b di prasannata huee. jo ganga ji ke stavan se yukt is pavitr itihas ka shravan athava path karega vah samast papoan se mukt ho jayega.[6]


tika tippani aur sandarbh

  1. mahabharat anushasan parv adhyay 26 shlok 1-23
  2. mahabharat anushasan parv adhyay 26 shlok 24-40
  3. mahabharat anushasan parv adhyay 26 shlok 41-62
  4. mahabharat anushasan parv adhyay 26 shlok 63-87
  5. mahabharat anushasan parv adhyay 26 shlok 88-96
  6. mahabharat anushasan parv adhyay 26 shlok 97-106

sanbandhit lekh

mahabharat anushasan parv mean ullekhit kathaean


dan-dharm-parv
yudhishthir ki bhishm se upadesh dene ki prarthana | bhishm dvara gautami brahmani, vyadh, sarp, mrityu aur kal ke sanvad ka varnan | prajapati manu ke vansh ka varnan | agniputr sudarshan ki mrityu par vijay | vishvamitr ko brahmanatv ki prapti vishayak yudhishthir ka prashn | ajamidh ke vansh ka varnan | vishvamitr ke janm ki katha | vishvamitr ke putroan ke nam | indr aur tote ka svamibhakt evan dayalu purush ki shreshthata vishayak sanvad | daiv ki apeksha purusharth ki shreshthata ka varnan | karmoan ke phal ka varnan | shreshth brahmanoan ki mahima | brahman vishayak siyar aur vanar ke sanvad ka varnan | shoodr aur tapasvi brahman ki katha | lakshmi ke nivas karane aur n karane yogy purush, stri aur sthanoan ka varnan | bhishm ka yudhishthir se kritaghn ki gati aur prayashchit ka varnan | stri-purush ka sanyog vishayak bhangasvan ka upakhyan | bhishm ka sharir, vani aur man se hone vale papoan ke parityag ka upadesh | bhishm ka shrikrishn se mahadev ka mahatmy batane ka anurodh | shrikrishn dvara mahatma upamanyu ke ashram ka varnan | upamanyu ka shiv vishayak akhyan | upamanyu dvara mahadev ki tapasya | upamanyu dvara mahadev ki stuti | upamanyu ko mahadev ka varadan | shrikrishn ko shiv-parvati ka darshan | shiv aur parvati ka shrikrishn ko varadan | mahatma tandi dvara mahadev ki stuti aur prarthana | mahatma tandi ko mahadev ka varadan | upamanyu dvara shivasahasranamastotr ka varnan | shivasahasranamastotr path ka phal | rrishiyoan ka shiv ki kripa vishayak apane-apane anubhav sunana | shrikrishn dvara shiv ki mahima ka varnan | ashtavakr muni ka uttar disha ki or prasthan | kuber dvara ashtavakr ka svagat-satkar | ashtavakr ka striroopadharini uttar disha ke sath sanvad | ashtavakr ka vadany rrishi ki kanya se vivah | yudhishthir ke vividh dharmayukt prashnoan ka uttar | shraddh aur dan ke uttam patroan ka lakshan | devata aur pitaroan ke kary mean amantran dene yogy patroan ka varnan | narakagami aur svargagami manushyoan ke lakshanoan ka varnan | brahmahatya ke saman papoan ka niroopan | vibhinn tirthoan ke mahatmay ka varnan | gangaji ke mahatmy ka varnan | brahmanatv hetu tapasyarat matang ki indr se batachit | indr dvara matang ko samajhana | matang ki tapasya aur indr ka use varadan | vitahavy ke putroan se kashi nareshoan ka yuddh | pratardan dvara vitahavy ke putroan ka vadh | vitahavy ko brahmanatv prapti ki katha | narad dvara poojaniy purushoan ke lakshan | narad dvara poojaniy purushoan ke adar-satkar se hone vale labh ka varnan | vrishadarbh dvara sharanagat kapot ki raksha | vrishadarbh ko puny ke prabhav se akshayalok ki prapti | bhishm dvara yoodhishthir se brahman ke mahattv ka varnan | bhishm dvara shreshth brahmanoan ki prashansa | brahma dvara brahmanoan ki mahatta ka varnan | brahman prashansa vishayak indr aur shambarasur ka sanvad | danapatr ki pariksha | panchachoo da apsara ka narad se stri doshoan ka varnan | yudhishthir ke striyoan ki raksha ke vishay mean prashn | bhriguvanshi vipul dvara yogabal se gurupatni ki raksha | vipul ka devaraj indr se gurupatni ko bachana | vipul ko guru devasharma se varadan ki prapti | vipul ko divy pushp ki prapti aur champa nagari ko prasthan | vipul ka apane dvara kiye gaye dushkarm ka smaran karana | devasharma ka vipul ko nirdosh batakar samajhana | bhishm ka yudhishthir ko striyoan ki raksha hetu adesh | kanya vivah ke sambandh mean patr vishayak vibhinn vichar | kanya ke vivah tatha kanya aur dauhitr adi ke uttaradhikar ka vichar | striyoan ke vastrabhooshanoan se satkar karane ki avashyakata ka pratipadan | brahman adi varnoan ki dayabhag vidhi ka varnan | varnasankar santanoan ki utpatti ka vistar se varnan | nana prakar ke putroan ka varnan | gauoan ki mahima ke prasang mean chyavan muni ke upakhyan ka prarambh | chyavan muni ka matsyoan ke sath jal mean phansana | nahush ka ek gau ke mol par chyavan muni ko kharidana | chyavan muni dvara gauoan ka mahatmy kathan | chyavan muni dvara matsyoan aur mallahoan ki sadgati | raja kushik aur unaki rani dvara maharshi chyavan ki seva | chyavan muni dvara raja kushik aur unaki rani ke dhairy ki pariksha | chyavan muni ka raja kushik aur unaki rani ki seva se prasann hona | chyavan muni ke prabhav se raja kushik aur unaki rani ko ashcharyamay drishyoan ka darshan | chyavan muni ka raja kushik se var maangane ke lie kahana | chyavan muni ka raja kushik ke yahaan apane nivas ka karan batana | chyavan muni dvara raja kushik ko varadan | chyavan muni dvara bhriguvanshi aur kushikavanshiyoan ke sambandh ka karan batana | vividh prakar ke tap aur danoan ka phal | jalashay banane tatha bagiche lagane ka phal | bhishm dvara uttam dan tatha uttam brahmanoan ki prashansa | bhishm dvara uttam brahmanoan ke satkar ka upadesh | shreshth, ayachak, dharmatma, nirdhan aur gunavan ko dan dene ka vishesh phal | raja ke lie yajn, dan aur brahman adi praja ki raksha ka upadesh | bhoomidan ka mahattv | bhoomidan vishayak indr aur brihaspati ka sanvad | ann dan ka vishesh mahatmy | vibhinn nakshatroan ke yog mean bhinn-bhinn vastuoan ke dan ka mahatmy | suvarn aur jal adi vibhinn vastuoan ke dan ki mahima | joota, shakat, til, bhoomi, gau aur ann ke dan ka mahatmy | ann aur jal ke dan ki mahima | til, jal, dip tatha ratn adi ke dan ka mahatmy | godan ki mahima | gauoan aur brahmanoan ki raksha se puny ki prapti | raja nrig ka upakhyan | pita ke shap se nachiketa ka yamaraj ke pas jana | yamaraj ka nachiketa se godan ki mahima ka varnan | golok tatha godan vishayak yudhishthir aur indr ke prashn | brahma ka indr ko golok ki mahima batana | brahma ka indr ko godan ki mahima batana | doosare ki gay ko churane aur bechane ke dosh tatha gohatya ke parinam | godan evan svarn dakshina ka mahatmy | vrat, niyam, brahmachary, mata-pita aur guru adi ki seva ka mahattv | godan ki vidhi aur gauoan se prarthana | godan karane vale nareshoan ke nam | kapila gauoan ki utpatti | kapila gauoan ki mahima ka varnan | vasishth ka saudas ko godan ki vidhi aur mahima batana | gauoan ko tapasya dvara abhisht var ki prapti | vibhinn gauoan ke dan se vibhinn uttam lokoan ki prapti | gauoan tatha godan ki mahima | vyas ka shukadev se gauoan ki mahatta ka varnan | vyas dvara golok ki mahima ka varnan | vyas dvara godan ki mahima ka varnan | lakshmi aur gauoan ka sanvad | gauoan dvara lakshmi ko gobar aur gomootr mean sthan dena | brahma ka indr ko golok aur gauoan ka utkarsh batana | brahma ka gauoan ko varadan dena | bhishm ka pita shantanu ko kush par pind dena | suvarn ki utpatti aur usake dan ki mahima | parvati ka devataoan ko shap | tarakasur ke bhay se devataoan ka brahma ki sharan mean jana | brahma ka devataoan ko ashvasan | devataoan dvara agni ki khoj | ganga ka shivatej ko dharan karana aur phir meruparvat par chho dana | kartikey aur suvarn ki utpatti | mahadev ke yajn mean agni se prajapatiyoan aur suvarn ki utpatti | kartikey ki utpatti aur unaka palan-poshan | kartikey ka devasenapati pad par abhishek aur tarakasur ka vadh | vividh tithiyoan mean shraddh karane ka phal | shraddh mean pitaroan ke tripti vishay ka varnan | vibhinn nakshatroan mean shraddh karane ka phal | panktidooshak brahmanoan ka varnan | panktipavan brahmanoan ka varnan | shraddh mean moorkh brahman ki apeksha vedavetta ko bhojan karane ki shreshthata | nimi ka putr ke nimitt pindadan | shraddh ke vishay mean nimi ko atri ka upadesh | vishvedevoan ke nam tatha shraddh mean tyajy vastuoan ka varnan | pitar aur devataoan ka shraddhann se ajirn hokar brahma ke pas jana | shraddh se tript hue pitaroan ka ashirvad | bhishm ka yudhishthir ko grihasth ke dharmoan ka rahasy batana | vrishadarbhi tatha saptarshiyoan ki katha | bhikshuroopadhari indr dvara kritya ka vadh tatha saptarshiyoan ki raksha | indr dvara kamaloan ki chori tatha dharmapalan ka sanket | agasty ke kamaloan ki chori tatha brahmarshiyoan aur rajarshiyoan ki dharmopadeshapoorn shapath | indr ka churaye hue kamaloan ko vapas dena | soory ki prachand dhoop se renuka ke mastak aur pairoan ka santapt hona | jamadagni ka soory par kupit hona | chhatr aur upanah ki utpatti evan dan ki prashansa | grihasthadharm tatha panchayajn vishayak prithvidevi aur shrikrishn ka sanvad | tapasvi suvarn aur manu ka sanvad | nahush ka rrishiyoan par atyachar | maharshi bhrigu aur agasty ka vartalap | nahush ka patan | shatakratu ka indrapad par abhishek tatha dipadan ki mahima | brahman ke dhan ka apaharan vishayak kshatriy aur chaandal ka sanvad | brahmasv ki raksha mean pranotsarg se chaandal ko moksh ki prapti | dhritarashtraroopadhari indr aur gautam brahman ka sanvad | brahma aur bhagirath ka sanvad | ayu ki vriddhi aur kshay karane vale shubhashubh karmoan ka varnan | grihasthashram ke kartavyoan ka vistarapoorvak niroopan | b de aur chhote bhaee ke parasparik bartav ka varnan | mata-pita, achary adi gurujanoan ke gaurav ka varnan | mas, paksh evan tithi sambandhi vibhinn vratopavas ke phal ka varnan | daridroan ke lie yajnatuly phal dene vale upavas-vrat tatha usake phal ka varnan | manas tatha parthiv tirth ki mahatta | dvadashi tithi ko upavas tatha vishnu ki pooja ka mahatmy | margashirsh mas mean chandr vrat karane ka pratipadan | brihaspati aur yudhishthir ka sanvad | vibhinn papoan ke phalasvaroop narakadi ki prapti evan tiryagyoniyoan mean janm lene ka varnan | pap se chhootane ke upay tatha annadan ki vishesh mahima | brihaspati ka yudhishthir ko ahiansa evan dharm ki mahima batana | hiansa aur maansabhakshan ki ghor ninda | mady aur maans bhakshan ke dosh tatha unake tyag ki mahima | maans n khane se labh tatha ahiansadharm ki prashansa | dvaipayan vyas aur ek ki de ka vrittant | ki de ka kshatriy yoni mean janm tatha vyasaji ka darshan | ki de ka brahman yoni mean janm tatha sanatanabrahm ki prapti | dan ki prashansa aur karm ka rahasy | vidvan evan sadachari brahman ko annadan ki prashansa | tap ki prashansa tatha grihasth ke uttam kartavy ka nirdesh | pativrata striyoan ke kartavy ka varnan | narad ka pundarik ko bhagavan narayan ki aradhana ka upadesh | brahman aur rakshas ka samagun vishayak vrittant | shraddh ke vishay mean devadoot aur pitaroan ka sanvad | papoan se chhootane ke vishay mean maharshi vidyutprabh aur indr ka sanvad | dharm ke vishay mean indr aur brihaspati ka sanvad | vrishotsarg adi ke vishay mean devataoan, rrishiyoan aur pitaroan ka sanvad | vishnu, devagan, vishvamitr aur brahma adi dvara dharm ke goodh rahasy ka varnan | agni, lakshmi, aangira, gargy, dhaumy tatha jamadagni dvara dharm ke goodh rahasy ka varnan | vayu dvara dharmadharm ke rahasy ka varnan | lomash dvara dharm ke rahasy ka varnan | arundhati, dharmaraj aur chitragupt dvara dharm sambandhi rahasy ka varnan | pramathaganoan dvara dharmadharm sambandhi rahasy ka kathan | diggajoan ka dharm sambandhi rahasy evan prabhav | mahadev ji ka dharm sambandhi rahasy ka varnan | skandadev ka dharm sambandhi rahasy ka varnan | bhagavan vishnu aur bhishm dvara dharm sambandhi rahasyoan ke mahatmy ka varnan | jinaka ann grahan karane yogy hai aur jinaka grahan karane yogy nahian hai, un manushyoan ka varnan | dan lene aur anuchit bhojan karane ka prayashchit | dan se svargalok mean jane vale rajaoan ka varnan | paanch prakar ke danoan ka varnan | tapasvi shrikrishn ke pas rrishiyoan ka ana | rrishiyoan ka shrikrishn ka prabhav dekhana aur unase vartalap karana | narad dvara himalay par shiv ki shobha ka vistrit varnan | shiv ke tisare netr se himalay ka bhasm hona | shiv-parvati ke dharm-vishayak sanvad ki utthapana | varnashram sambandhi achar | pravritti-nivrittiroop dharm ka niroopan | vanaprasth dharm tatha usake palan ki vidhi aur mahima | brahmanadi varnoan ki prapti mean shubhashubh karmoan ki pradhanata ka varnan | bandhan mukti, svarg, narak evan dirghayu aur alpayu pradan karane vale karmoan ka varnan | svarg aur narak prapt karane vale karmoan ka varnan | uttam aur adham kul mean janm dilane vale karmoan ka varnan | manushy ko buddhiman, mandabuddhi tatha napuansak banane vale karmoan ka varnan | rajadharm ka varnan | yoddhaoan ke dharm ka varnan | ranayajn mean pranotsarg ki mahima | sankshep se rajadharm ka varnan | ahiansa aur indriy sanyam ki prashansa | daiv ki pradhanata | trivarg ka niroopan | kalyanakari achar-vyavahar ka varnan | vividh prakar ke karmaphaloan ka varnan | andhatv aur pangutv adi doshoan aur rogoan ke karanabhoot dushkarmoan ka varnan | uma-maheshvar sanvad mean mahattvapoorn vishayoan ka vivechan | praniyoan ke char bhedoan ka niroopan | poorvajanm ki smriti ka rahasy | marakar phir lautane mean karan svapnadarshan | daiv aur purusharth tatha punarjanm ka vivechan | yamalok tatha vahaan ke margoan ka varnan | papiyoan ki narakayatanaoan ka varnan | karmanusar vibhinn yoniyoan mean papiyoan ke janm ka ullekh | shubhashubh adi tin prakar ke karmoan ka svaroop aur unake phal ka varnan | madyasevan ke doshoan ka varnan | puny ke vidhan ka varnan | vrat dharan karane se shubh phal ki prapti | shauchachar ka varnan | ahar shuddhi ka varnan | maansabhakshan se dosh tatha maans n khane se labh | gurupooja ka mahattv | upavas ki vidhi | tirthasthan ki vidhi | sarvasadharan dravy ke dan se puny | ann, suvarn aur gaudan ka mahatmy | bhoomidan ke mahattv ka varnan | kanya aur vidyadan ka mahatmy | til ka dan aur usake phal ka mahatmy | nana prakar ke danoan ka phal | laukik-vaidik yajn tatha devataoan ki pooja ka niroopan | shraddhavidhan adi ka varnan | dan ke paanch phal | ashubhadan se bhi shubh phal ki prapti | nana prakar ke dharm aur unake phaloan ka pratipadan | shubh aur ashubh gati ka nishchay karane vale lakshanoan ka varnan | mrityu ke bhed | kartavyapalanapoorvak shariratyag ka mahan phal | kam, krodh adi dvara dehatyag karane se narak ki prapti | mokshadharm ki shreshthata ka pratipadan | mokshasadhak jnan ki prapti ka upay | moksh ki prapti mean vairagy ki pradhanata | saankhyajnan ka pratipadan | avyaktadi chaubis tattvoan ki utpatti adi ka varnan | yogadharm ka pratipadanapoorvak usake phal ka varnan | pashupat yog ka varnan | shivaliang-poojan ka mahatmy | parvati ke dvara stri-dharm ka varnan | vansh parampara ka kathan aur shrikrishn ke mahatmy ka varnan | shrikrishn ki mahima ka varnan aur bhishm ka yudhishthir ko rajy karane ka adesh | shrivishnusahasranamastotramh | japane yogy mantr aur sabere-sham kirtan karane yogy devata | rrishiyoan aur rajaoan ke mangalamay namoan ka kirtan-mahatmy | gayatri mantr ka phal | brahmanoan ki mahima ka varnan | kartaviry arjun ko varadan prapti aur unamean abhiman ki utpatti ka varnan | brahmanoan ki mahima vishayak kartaviy arjun aur vayu devata ka sanvad | vayu dvara udaharan sahit brahmanoan ki mahatta ka varnan | brahmanashiromani utathy ke prabhav ka varnan | brahmarshi agasty aur vasishth ke prabhav ka varnan | atri aur chyavan rrishi ke prabhav ka varnan | kap danavoan ka svargalok par adhikar | brahmanoan dvara kap danavoan ko bhasm karana | bhishm dvara shrikrishn ki mahima ka varnan | shrikrishn ka pradyumn ko brahmanoan ki mahima batana | shrikrishn dvara durvasa ke charitr ka varnan karana | shrikrishn dvara bhagavan shankar ke mahatmy ka varnan | bhagavan shankar ke mahatmy ka varnan | dharm ke vishay mean agam-praman ki shreshthata | bhishm dvara dharmadharm ke phal ka varnan | sadhu-asadhu ke lakshan tatha shishtachar ka niroopan | yudhishthir ka vidya, bal aur buddhi ki apeksha bhagy ki pradhanata batana | bhishm ka shubhashubh karmoan ko hi sukh-du:kh ki prapti ka karan batana | nityasmaraniy devata, nadi, parvat, rrishi aur rajaoan ke nam-kirtan ka mahatmy | bhishm ki anumati se yudhishthir ka saparivar hastinapur prasthan
bhishmasvargarohan parv
bhishm ke antyeshti sanskar ki samagri lekar yudhishthir adi ka agaman | bhishm ka dhritarashtr aur yudhishthir ko kartavy ka upadesh dena | bhishm ka shrikrishn adi se dehatyag ki anumati lena | bhishm ka pranatyag | dhritarashtr dvara bhishm ka dah sanskar | ganga ka bhishm ke lie shok prakat karana aur shrikrishn ka unhean samajhana

varnamala kramanusar lekh khoj

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