gita rahasy athava karmayog shastr -bal gangadhar tilak
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terahavaan prakaran
vahaan vahaan pran, man ithyadi sagun aur keval avhyakht vashtuoan hi ka nirdesh n kar unake sath sath soory ( adithy ) anhn ithyadi sagun aur vhyakht padarthoan ki upasana bhi kahi gee hai[1]. shvetashvataropanishad mean to ‘eeshhvar’ ka lakshan is prakar batala kar, ki ‘’mayaan tu prakritian vidyath mayinan tu maheshhvaramh’’[2]– arthath prakriti hi ko maya aur is maya ke adhipati ko maheshhvaramh jano-age gita hi ke saman[3] sagun eeshhvar ki mahima ka is prakar varnan kiya hai ki ‘’jnathva devan muchhyate sarvapashai: ‘’ arthath is dev ko jan lene se manushhy sab pashoan se mukht ho jata hai[4]. yah jo nam-roopathmak vashtu upashy parabrahm ke chinhh, pahachan, avatar, aansh ya pratinidhi ke tor par upasana ke liye avashhyak hai, usi ko vedantashastr mean ‘pratik’ kahate haian. pratik ( prati+ik ) shabhd ka dhathvarth yah hai- prati=apani or, ik=jhuka hua; jab kisi vashtu ka koee ek bhag pahale gochar ho aur phir age us vashtu ka koee ek bhag pahale gochar ho aur phir age us vashtu ka jnan ho, tab us bhag ko pratik kahate haian. is niyam ke anusar, sarvavhyapi parameshhvar ka jnan hone ke liye usaka koee bhi prathyaksh chinhh, aansh roopi vibhooti ya bhag ‘pratik’ ho sakata hai. udaharanarth mahabharat mean brahman aur bhyadh ka jo sanvad hai usamean bhyadh ne brahman ko pahale bahut sa adhhyathmajnan batalaya; phir ‘’he dvijavar! mera jo prathyaksh dharm hai use ab dekho ‘’-‘’prathyakshan mam yo dharmashtan ch pashhy dvijothtam ‘’[5] aisa kahakar us brahman ko vah vhyadh apane vriddh matapita ke samip le gaya aur kahane laga-yahi mere ‘prathyaksh’ devata haian. isi abhipray ko man mean rakh kar bhagavan shrikrishn ne apane vhyakht shvaroop ki upasana batalane ke pahale gita mean kaha hai– rajavidya rajaguhyan pavitramidamuthtamamh. arthath, yah bhaktimarg ‘’sab vidyaoan mean aur guhyoan mean shreshhth (rajavidya aur rajaguhy ) hai; yah uthtam, pavitr, prathyaksh dekh p danevala, dharmanukool, sukh se acharan karane yoghy aur akshay hai ‘’[6]. is shhlok mean rajavidya aur rajaguhy, donoan samayik shabhd haian; inaka vigrah yah hai-‘vidyanaan raja’ aur ‘guhyanaan raja’ ( arthath vidyaoan ka raja aur guhyoan ka raja ); aur jab samas hua tab sanshkrit vhyakaran ke niyamanusar ‘raj’ shabhd ka upayog pahale kiya gaya. paranhtu isake badale kuchh log ‘rajnaan vidya’ ( rajaoan ki vidya ) aisa vigrah karate haian aur kahate haian, ki yogavasishhth[7] me jo varnan hai. |
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tika tippani aur sandarbh
sanbandhit lekh
| prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj