गीता रहस्य -तिलक पृ. 46

gita rahasy athava karmayog shastr -bal gangadhar tilak

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tisara prakaran

tasmadayogay yujyasv yogah karmasu kaushalamh .[1][2]

yadi kisi manushy ko kisi shastr ke janane ki ichchha pahale hi se n ho to vah us shastr ke jnan ko pane ka adhikari nahian ho sakata. aise adhikar-rahit manushy ko us shastr ki shiksha dena mano chalani mean doodh duhana hi hai. shishy ko to us shiksha se kuchh labh hota hi nahian; parantu guru ko bhi nirarthak shram karake samay nasht karana p data hai. jaimini aur badarayan ke sootroan ke aranbh mean, isi karan se “athato dharm jijnasa" aur “arthato brahmajijnasa" kaha hua hai. jaise brahmopadesh mumakshuoan ko aur dharmopadesh dharmechchhuoan ko dena chahiye, vaise hi karm shastropadesh usi manushy ko dena chahiye jise yah janane ki ichchha ya jijnasa ho ki sansar mean karm kaise karana chahiye. isiliye hamane pahale prakaran mean ‘athato’ kahakar, doosare prakaran mean ‘karm jijnasa’ ka svaroop aur karm yogashastr ka mahattv batalaya hai. jab tak pahale hi se is bat ka anubhav n kar liya jay ki amuk kam mean amuk rukavat hai, tab tak us a dachan se chhutakara pane ki shiksha dene vale shastr ka mahattv dhyan mean nahian ata; aur mahattv ko n janane se keval rata hua shastr samay par dhyan mean rahata bhi nahian hai. yahi karan hai ki jo sadguru haian ve pahale yah dekhate haian ki shishy ke man mean jijnasa hai ya nahian,aur yadi jijnasa n ho to ve pahale usi ko jagrit karane ka prayatn kiya karate haian. gita mean karm yogashastr ka vivechan isi paddhati se kiya gaya hai.

jab arjun ke man mean yah shanka aee ki jis l daee mean mere hath se pitri vadh aur guru vadh hoga jisamean apane sab bandhuoan ka nash ho jayega usamean shamil hona uchit hai ya anuchit; aur jab bhagavan ke is samany yuktivad se bhi usake man ka samadhan nahian hua hai ki ‘samay par kiye jane vale karm ka tyag karana murkhata aur durbalata ka soochak hai, isase tumako svarg to milega hi nahian,ulati dushkirti avashay hogi; ‘tab shribhagavan ne pahale ashochyananvashochastyan prajnavadanshr bhash se arthat jis bat ka shok nahian karana chahiye usi ka to too shok kar raha hai aur sath-sath brahma jnan ki bhi b di b di batean chhaant raha hai- kahakar arjun ka kuchh tho da sa upahas kiya aur phir usako karm ke jnan ka upadesh diya. arjun ki shanka kuchh niradhar nahian thi. gat prakaran mean hamane yah dikhalaya hai ki achchhe panditoan ko bhi kabhi kabhi “kya karana chahiye aur kya nahian karana chahiye’’ yah prashh‍nachakkar mean dal deta hai. parantu karm-akarm ki chianta mean anek a dachanean ati haian- isaliye karm ko chho d dena uchit nahian hai; vicharavan purushoan ko aisi yukti arthat ‘yog’ ko svikar karana chahiye jisase saansarik karm ka lop to hone n pave aur karmacharan karane vala kisi pap ya bandhan mean bhi n phanse;- yah kahakar shrikrishn ne arjun ko pahale yahi upadesh diya hai.

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tika tippani aur sandarbh

  1. “isiliye too yog ka ashray le. karm karane ki jo riti,chaturaee ya kushalata hai use yog kahate hai.’’ yah ‘yog’ shabd ki vyakhya arthath lakshan hai. isake sanbandh mean adhik vichar isi prakaran mean age chal kar kiya hai.
  2. gita. 2.50

sanbandhit lekh

varnamala kramanusar lekh khoj

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