गीता रहस्य -तिलक पृ. 26

gita rahasy athava karmayog shastr -bal gangadhar tilak

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doosara prakaran

kian karm kimakarmeti kavayoapyatr mohataah .[1] [2]

bhagavadgita ke arambh mean, paraspar-viruddh do dharmoan ki ulajhan mean phans jane ke karan arjun jis tarah kartavyamoodh ho gaya tha aur us par jo mauka a p da tha vah kuchh apoorv nahian hai. un asamarth aur apana hi pet palane vale logoan ki bat hi bhinn hai jo sannyas lekar aur sansar ko chho d kar van mean chale jate haian, athava jo kamazori ke karan jagat ke anek anyayoan ko chupachap sah liya karate haian. parantu samaj mean rah kar hi jin mahan tatha karyakarta purushoan ko apane saansarik kartavyoan ka palan dharm tatha nitipoorvak karana p data hai, unhian par aise mauke anek bar aya karate haian. yuddh ke arambh hi mean arjun ko kartavy-jijnasa aur moh hua. aisa moh yudhishthir ko, yuddh mean mare hue apane rishtedaroan ka shraddh karate samay hua tha. usake is moh ko door karane ke liye 'shaantiparv' kaha gaya haian.

karmakarm-sanshay ke aise anek prasang dhooandh kar athava kalpit karake un par b de b de kaviyoan ne suras kavy aur uttam natak likhe haian. udaharanarth, suprasiddh aangrej natak kar sheksapiyar ka haimalet natak lijiye. denmark desh ke prachin rajaputr haimalet ke chacha ne, rajyakarta apane bhaee- haimalet ke bap ko mar dala; haimalet ki mata ko apani stri bana liya aur rajagadi bhi chhin li. tab us rajakumar ke man mean yah jhag da paida hua, ki aise papi chacha ka vadh karake putr dharm ke anusar apane pita ke rrin se mukt ho jaoo; athava apane sage chacha, apani mata ke pati aur gadi par baithe hue raja par daya karooan is moh me p d jane ke karan komal aantahkaran ke haimalet ki kaisi dasha huee; shrikrishn ke saman koee marg-darshak aur hitakarta n hone ke karan vah kaise pagal ho gaya aur aant mean 'jiyean ya marean isi bat ki chinta karate karate usaka aant kaise ho gaya, ityadi batoan ka chitr is natak mean bahut achchhi tarah se dikhaya gaya haian.

'koriyolenas' nam ke doosare natak mean bhi isi tarah aur prasang ka varnan sheksapiyar ne kiya hai. rom nagar mean koriyolenas nam ka ek shoor saradar tha. nagaravasiyoan ne usako shahar se nikal diya. tab vah roman logoan ke shatruoan mean ja mila aur usane pratijna ki ki maian tumhara sath kabhi nahian chho dooanga. kuchh samay ke bad in shatruoan ki sahayata se usane roman logoan par hamala kiya aur vah apani sena lekar rom shahar ke daravaje ke pas a pahuancha. us samay rom 'shahar ki striyoan ne koriyolenas ki stri aur mata ko samane karake, matribhoomi ke sanbandh mean, usako upadesh kiya. aant mean usako, rom ke shatruoan ko diye hue vachan ka bhang karana p da. kartavy-akartavy ke moh mean phas jane ke aise aur bhi kee udaharan duniya ke prachin aur adhunik itihas mean paye jate haian. parantu ham logoan ko itani door jane ki koee avashyakata nahian hai.

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tika tippani aur sandarbh

  1. panditoan ko bhi is vishay mean moh ho jaya karata haian, ki karm kaun sa haian aur akarm kaun sa haian. is sthan par akarm shabd ko 'karm ke abhav' aur 'boore karm' donoan arthoan mean yatha sambhav lena chahiye. mool shlok par hamari tika dekho.
  2. gita 4.16.

sanbandhit lekh

varnamala kramanusar lekh khoj

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