गीता रहस्य -तिलक पृ. 468

gita rahasy athava karmayog shastr -bal gangadhar tilak

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pandrahavaan prakaran
upasanhar

taspatsarveshu kaleshu mamanusmar yuddhay ch.[1] [2]

chahe ap gita ke adhyayoan ki sangati ya mel dekhiye, ya un adhyayoan ke vishayoan ka mimaansakoan ki paddhati se prithak prithak vivechan kijiye; kisi bhi drishti se vichar kijiye, ant mean gita ka sachcha tatpary yahi maloom hoga ki “jnan-bhaktiyukt karmayog” hi gita ka sar hai; arthath sampradayik tikakaroan ne karmayog ko gauna thahara kar gita ke jo anek prakar ke tatpary batalaye haian, ve yatharth nahian haian, kintu upanishadoan mean varnit advait vedant ka bhakti ke sath mel kar usake dvara b de bade़ karmaviroan ke charitroan ka rahasy ya ayu bitane ke kram ki uth‍patti-batalana hi gita ka sachcha tatpary hai. mimaansakoan ke kathananusar keval shrautasmartt karmoan ko sadaiv karate rahana bhale hi shastrokt ho; to bhi jnan-rahit keval taantrik kriya se buddhiman manushy ka samadhan nahian hota; aur, yadi upanishadoan mean varnit dharm ko dekhean to vah keval jnanamay hone ke karan alpabuddhi vale manushyoan ke liye atyant kasht-sadhy hai. isake siva ek aur bat hai, ki upanishadoan ka sannyasamarg lokasangrah ka badhak bhi hai. isaliye bhagavan ne aise jnan-moolak, bhakti-pradhan aur nishkam-karm vishayak dharm ka upadesh gita mean kiya hai, ki jisaka palan amaranant kiya jave, jisase buddhi (jnan), prem (bhakti) aur karttavy ka thik thik mel ho jaye, moksh ki prapti mean kuchh antar n p dane pave, aur lok-vyavahar bhi saralata se hota rahe. isimean karm-akarm ke shash‍tr ka sab sar bhara hua hai.

adhik kya kahean; gita ke upakram-upasanhar se yah bat spashtataya vidit ho jati hai, ki arjun ko is dharm ka upadesh karane mean karm-akarm ka vivechan hi moolakaran hai. is bat ka vichar do tarah kiya jata hai ki kis karm ko dharmh‍y, punayaprad, nyayy ya shreyaskar kahana chahiye aur kis karm ko inake ulata arthat adharmh‍y, papaprad, anyayy ya garhy kahana chahiye. pahali riti yah hai, ki uth‍patti, karan ya marm n batala kar keval yah kah de, ki kisi kam ko amuk riti se karo to vah shuddh hoga aur any riti se karo to ashuddh ho jayega. udaharanarth- hiansa mat karo, chori mat karo, sach bolo, dharmacharan karo, ityadi batean isi prakar ki haian. manusmriti adi smritigranthoan mean tatha upanishadoan mean ye vidhiyaan, ajnaean athava prachar spasht riti se batalaye gaye haian. parantu manushy jnanavan prani hai isaliye usaka samadhan keval aisi vidhiyoan ya ajnaoan se nahi ho sakata; kyoanki manushy ki yahi svabhavik ichchha hoti hai, ki vah un niyamoan ke banaye jane ka karan bhi jan le; aur, isiliye vah vichar karake in niyamoan ke nity tatha moolatatattv ki khoj kiya karata hai.

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tika tippani aur sandarbh

  1. “isaliye sadaiv mera smaran kar aur l daee kar”. l daee kar-shabd ki yojana yahaan par prasanganusar ki gee hai; parantu usaka arth keval ‘l daee kar’ hi nahian hai-yah arth bhi samajha jana chahiye ki ‘yathadhikar karm kar.’
  2. gita. 8.7

sanbandhit lekh

varnamala kramanusar lekh khoj

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