गीता रहस्य -तिलक पृ. 136

gita rahasy athava karmayog shastr -bal gangadhar tilak

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satavaan prakaran

kapilasaankhyashastr athava ksharaksharavichar . pakriti purushan chaiv viddhayanadi ubhavapi .[1] [2]

pichhale prakaran mean yah bat batala di gee haian ki sharir aur sharir ke svami ya adhishthata-kshetr aur kshetrajn-ke vichar ke sath hi sath drishy srishti aur usake moolatattv-kshar aur akshar ka bhi vichar karane ke pashchath phir atma ke sparooph ka nirnay karana p data hai is kshar-akshar-srishti ka yogy riti se varnan karane vale tin shastr haian. pahala nyayashastr aur doosara kapil saankhyashastr ; parantu in donoan shastroan ke siddhaantoan ko apoorn thahara kar vedantashastr ne brahm svarooph ka nirnay ek tisari hi riti se kiya hai. is karan vedant-pratipadit upapatti ka vichar karane ke pahale hamean nyay aur saankhy shastroan ke siddhaanto par vichar karana chahiye. badarayanachary ke vedantasootroan mean isi paddhati se kam liya gaya hai aur nyay tatha saankhy ke matoan ka doosare adhyay mean khan dan kiya gaya hai. yadyapi is vishay ka yahaan par vistrit varnan nahian kar sakate, tathapi hamane un batoan ka ullekh is prakaran mean aur agale prakaran mean spasht kar diya hai ki jinaki bhagavadgita ka rahasy samajhane mean avashyakata hai.

naiyyayikoan ke siddhantoan ki apeksha saankhyavadiyoan ke siddhaant adhik mahattv ke haian. isaka karan yah hai ki kanad ke nyayamatoan ko kisi bhi pramukh vedanti ne svikar nahian kiya hai, parantu kapil saankhyashastr ke bahut se siddhaantoan ka ullekh manu ke smritigrathoan mean tatha gita mean bhi paya jata hai. yahi bat badarayanachary ne bhi[3] kahi hai is karan pathakoan ko saankhy ke siddhaantoan ka parichay pratham hi ho jana chahiye. isamean sandeh nahian ki vedaant mean saankhyashastr ke bahut se siddhaant paye jate haian; parantu smaran rahe ki saankhy aur vedant ke aantim siddhaant, ek doosare se, bahut bhinn haian. yahaan ek prashn upasthit hota hai ki, vedant aur saankhy ke jo siddhaant apas mean milate julate haian unhean pahale kisane nikala tha- vedantiyoan ne ya saankhy-vadayioan ne? parantu is granth mean itane gahan vichar mean pravesh karane ki avashyakata nahian is prashn ka uttar tin prakar se diya ja sakata hai.

pahala yah ki, saankhy aur vedant (upanishadoan) ki vriddhi, do sage bhaiyoan ke saman sath hi sath huee ho aur upanishadoan mean jo siddhant saankhyoan ke matoan ke saman dekh p date haian unhean upanishatkaroan ne svatantr riti se khoj nikala ho.

doosara yah ki kadachith kuchh siddhant saankhyashastr se le kar vedantiyoan ne unhe vedant ke anukool svaroop de diya ho.

tisara yah ki prachin vedant ke siddhantoan mean hi kapilachary ne apane mat ke anusar kuchh parivartan aur sudhar karake saankhyashastr ki uth‍patti kar di ho. in tinoan mean se tisari bat hi adhik vishh‍vasaniy jnat hoti hai, kyoanki yadyapi vedant aur saankhy donoan bahut prachin haian, tathapi unamean vedant ya upanishad saankhy se bhi adhik prachin (shraut) haian.

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tika tippani aur sandarbh

  1. ’prakriti aur purush, donoan ki anadi jano .’
  2. gita 13.19
  3. ve.soo. 2. 1.12 aur 2.2.17

sanbandhit lekh

varnamala kramanusar lekh khoj

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