गीता रहस्य -तिलक पृ. 67

gita rahasy athava karmayog shastr -bal gangadhar tilak

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chautha prakaran
adhibhautik sukhavad

duahkhadudvijate sarvah sarvasy sukhamipsitamh .[1][2]

manu adi shastrakaroan ne “ahiansa satyamasteyan’’ ityadi jo niyam banaye haian unaka karan kya hai? ve nity haian ki anity, unaki vyapti kitani hai, unaka moolatattv kya hai, yadi inamean se koee do paraspar-virodhi dharm ek hi samay mean a p dean to kis marg ko svikar karana chahiye, ityadi prashnoan ka nirnay aisi samany yuktiyaan se nahian ho sakata jo “mahajanoan yen gatah s panthaah’’ ya “ati sarvatr varjayeth’’ adi vachanoan se soochit hoti hai. isaliye ab yah dekhana chahiye, ki in prashnoan ka uchit nirnay kaise ho aur shreyaskar marg ke nishchit karane ke liye nibhraant yukti kya hai; arthat yah janana chahiye ki paraspar-viroodv dharmoan ki laghuta aur guruta- nyoonadhik mahata kis drishti se nishchit ki jave? any shastriy pratipadanoan ke anusar karm- akarm- vivechan sanbandhi prashnoan ki bhi charcha karane ke tin marg haian jaise adhibhautik, adhidaivik aur adhyatmik. inake bhedoan ka varnan pichhale prakaran mean kar chuke haian.

hamare shastrakaroan ke matanusar adhyatmik marg hi in sab margoan mean shreshth hai. parantu adhyatmamarg ka mahattv poorn riti se dhyan mean jaanchane ke liye doosare do margoan ka bhi vichar karana avashyak hai, isaliye pahale is prakaran mean karm-akarm-pariksha ke adhibhautik moolatattvoan ki charcha ki gee hai. jin adhibhautik shastroan ki aj kal bahut unnati huee hai unamean vyakt padartho ke bahay aur drishy gunoan hi ka vichar visheshata se kiya gaya hai isaliye jin logoan ne adhibhautik shastroan ke adhyayan hi mean apani umr bita di hai aur jinako is shastr ki vicharapaddhati ka abhiman hai, unhean bahy parinamoan ke hi vichar karane ki adat si p d jati hai. isaka parinam yah hota hai ki unaki tattvajnanadrishti tho di bahut sankuchit ho jati hai aur kisi bhi bat ka vichar karate samay ve log adhyatmik, paralaukik, avyakt ya adrishy karanoan ko vishesh mahattv nahian dete.

parantu, yadyapi ve log ukt karan se adhyatmik aur paralaukik drishti ko chho d dean tathapi unhean yah manana p dega ki manushyoan ke saansarik vyavaharoan ko saralatapoorvak chalane aur lokasangrah karane ke liye niti- niyamoan ki atyant avashyakata hai. isiliye ham dekhate haian ki un panditoan ko bhi karmayogashastr bahut mahattv ka maloom hota hai ki jo log paralaukik vishayoan par anastha rakhate haian ya jin logoan ka avyakt adhyatmajnan mean arthat parameshvar mean bhi vishh‍vas nahian hai. aise hi panditoan ne, pashchimi desho mean, is bat ki bahut charcha ki hai- aur yah charcha ab tak jari hai- ki keval adhibhautik shastr ki riti se arthat keval saansarik drishh‍y yuktivad se hi karm-akarm-shastr ki upapatti dikhalaee ja sakati hai ya nahian. is charcha se un logoan n yah nishh‍chay kiya hai ki, nitishastr ka vivechan karane mean adhyatmashastr ki kuchh bhi avashyakata nahian hai.

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tika tippani aur sandarbh

  1. ’’duahkh se sabhi chh dakate haian aur sukh ki ichchha sabhi karate haian.’’
  2. mahabharat, shaanti139.91.

sanbandhit lekh

varnamala kramanusar lekh khoj

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