गीता रहस्य -तिलक पृ. 112

gita rahasy athava karmayog shastr -bal gangadhar tilak

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chhathavaan prakaran

adhidaivatapaksh aur kshetrakshetrajnavichar . satyapootaan vadedvachan manahpootan samachareth .[1] [2]

karm- akarm ki pariksha karane ka, adhibhautik marg ke atirikt, doosara panth adhidaivatavadiyoan ka hai. is panth ke logoan ka yah kathan hai ki, jab koee manushy karm-akarm ka ya kary-akary ka nirnay karata hai tab vah is jhag de mean nahian p data ki kis se kise kitana sukh athava duahkh hoga, athava unamean se sukh ka jo d adhik hoga ya duahkh ka. vah atm- anatm-vichar ki jhanjhat mean bhi nahian p data; aur ye jhag de bahuteroan ki to samajh mean bhi nahian ate. yah bhi nahian kaha ja sakata, ki pratyek prani pratyek karm ko keval apane sukh ke liye hi karata hai. adhibhautikavadi kuchh bhi kahean; parantu yadi is bat ka tho da sa vichar kiya jaye ki, dharm-adharm ka nirnay karate samay manushy ke man ki sthiti kaisi hoti hai, to yah dhyan mean a jayaga ki man ki svabhavik aur udat manovritiyaan-karuna, daya, paropakar adi hi kisi kam ko karane ke liye manushy ko ekaek pravrit kiya karati haian. udaharanarth, jab koee bhikhari dekh p data hai tab man mean yah vichar ane ke pahale hi ki ‘dan karane se jagat ka athava apane atma ka kitana hit hoga’ manushy ke haday mean karunavriti jagrit ho jati hai aur vah apani shakti ke anusar us yachak ko kuchh dan kar deta hai. isi prakar jab balak hota hai tab mata use doodh pilate samay is bat ka kuchh bhi vichar nahian karati ki balak ko doodh pilane se logoan ka kitana hit hoga.

arthat ye udatt manovritiyaan hi karmayogashastr ki yatharth nianv hai. hamean kisi ne ye manovritiyaan di nahian hai; kintu ye nisargasiddh arthat svabhavik, athava svayanbhoo, devata hi hai. jab nyayadhish nyayasan par baithata hai tab usaki buddhi mean nyayadevata ki prerana hua karati hai aur vah usi prerana ke anusar nyay kiya karata hai; parantu jab koee nyayadhish is prerana ka anadar karata hai tabhi usase anyay hua karate haian. nyayadevata ke sadrish hi karuna, daya, paropakar, kritajnata, kartavy-prem, dhairy adi sadrunoan ki jo svabhavik manovritiyaan haian ve bhi devata hai. pratyek manushy svabhavatah in devataoan ke shuddh svaroop se parichit rahata hai. parantu yadi lobh, dvesh, matsar adi karanoan se vah in devataoan ki prerana ki paravah n kare, to ab devata kya karean? yah bat sach hai ki kee bar in devataoan mean bhi virodh utpann ho jata hai; aur tab koee kary karate samay hamean is bat ka sandeh ho jata hai ki kis devata ki prerana ko adhik balavati manean. is sandeh ka nirnay karane ke liye nyay, karuna adi devataoan ke atirikt kisi doosare ki salah lena avashh‍yakajan p data hai. parantu aise avasar par adhyatm vichar athava sukh-duahkh ki nyoonadhikata ke jhag de mean n p dakar, yadi ham apane manodev ki gavahi lean, to vah ekadam is bat ka nirnay kar deta hai ki in donoan mean se kaun sa marg shreyaskar hai. yahi karan hai ki ukt sab devataoan mean manodev shreshth hai.

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tika tippani aur sandarbh

  1. “vahi bolana chahiye jo saty se poot arthath shuddh kiya gaya hai, aur vahi acharan karana chahiye jo man ko shuddh maloom ho.’’
  2. manu. 6. 46

sanbandhit lekh

varnamala kramanusar lekh khoj

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