gita rahasy athava karmayog shastr -bal gangadhar tilak
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barahavaan prakaran
parabrahm ki koee sima n hone par bhi upanishadoan mean usaki upasana ki kram-kram se badhati huee sidhiyaan batalane ka yahi karan hai; aur jis samaj mean sabhi sthitaprajn hoan, vahaan kshatradharm ki jaroorat n ho to bhi jagat ke anhyanhy samajoan ki tathkalin sthiti par dhhyan de karake ‘athmanan satatan rakshet’ ke dharre par hamare dharmashashtr ki chaturvararth-vhyavashtha mean kshatr dharm ka sangrah kiya gaya hai. yoonan ke prasiddh tathvaveta pleto ne apane granhth mean jis parakashhta ki samaj vhyavashtha ko uttam batalaya hai, usamean bhi niranhtar ke abhhyas se yuddhakala mean pravin varg ko samajarakshak ke nate pramukhata di hai. isase shpashht hi dekh p dega ki tathvajnani log paramavadhi ke shuddh aur uchhch sthiti ke vicharoan mean hi doobe khyoan n raha karean, paranhtu ve tathkalin apoorna samaj vhyavashtha ka vichar karane se bhi kabhi nahian chukate. oopar ki sab batoan ka is prakar vichar karane se jnani purush ke samhbanhdh mean yah siddh hota hai ki vah brahmathmaikhy jnan se apani buddhi ko nirvishay, shanht aur pranimatr mean nivaianr tatha sam rakhe; is sthiti ko pa jane se samanhy ajnani logoan ke vishay mean udasin n rahe; shvayan sare sansari kamoan ka thyag kar yani karm sanhyas ashram ko shvikar karake in logoan ki buddhi ko n bigade़; desh kal aur paristhiti ke anusar jinhhean jo yoghy ho, usi ka unhhean upadesh dev; apane nishhkam kartavhy acharan se sadvhyavahar ka adhikaranusar prathyaksh namoona dikhala [1]kar, sab ko dhire dhire yathasamhbhav shanti se kinhtu uthsahapoorvak unhnati ke marg mean lagave; bas yahi jnani purush ka sachhcha dharm hai. samay-samay par avatar lekar bhagavan bhi yahi kam kiya karate haian; aur jnani purush ko bhi yahi adarsh man phal par dhhyan n dete hue is jagat ka apana karttavhy shuddh arthat nishhkam buddhi se sadaiv yathashakti karate rahana chahiye. gitashashtr ka saraansh yahi hai ki is prakar ke karttavhy palan mean yadi mrithyu bhi a jave to b de anhnad se use shvikar kar lena chahiye[2]- apane karttavhy arthat dharm ko n chho dana chahiye. ise hi lokasangrah athava karmayog kahate haian. n keval vedanht hi, usake adhar par sath hi sath karm-akarm ka oopar likha hua jnan bhi jab gita mean batalaya gaya, tabhi to pahale yuddh chho dakar bhikh maangane ki taiyari karane vala arjun age chalakar shvadharm ke anusar yuddh karane ke liye-sirph isiliye nahian ki bhagavan kahate haian, varanh apani marji se, pravrit ho gaya. sthitaprajn ki samhyabuddhi ka yahi tattv, ki jisaka arjun ko upadesh hua hai, karmayogashashtr ka mool adhar hai at: isi ko praman man, isake adhar se hamane batalaya hai ki parakashhtha ki nitimatta ki upapatti khyoankar lagati hai. |
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tika tippani aur sandarbh
sanbandhit lekh
| prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj