gita rahasy athava karmayog shastr -bal gangadhar tilak
barahavaan prakaran
gita ka yah upadesh athava uddesh bhi nahian hai ki nirvair hone se nishhpatikar bhi hona hi chahiye. jise lokasangrah ki parava hi nahian hai use jagat mean dushhtoan ki pravalata phaile to aur n phaile to karana hi khya hai; usaki jan rahe chahean chali jay, sab ek hi sa hai. kinhtu poornavashtha mean pahuanche hue karmayogi pranimatr mean athma ki ekata ko pahachan kar yadyapi sabhi ke sath nirvairata ka vyavahar kiya karean, tathapi anasakht-buddhi se patrata-apatrata ka sar-asar-vichar karake shvadharmanusar prapht hue karm karane mean ve zara bhi bhool nahian karate; aur karmayog kahata hai ki is riti se kieye hue karm karthta ki samhyabuddhi mean kuchh bhi nhyanata nahian ane dete. gitadharm pratipadit karmayog ke is tathv ko man lene par kulabhiman aur deshabhiman adi karthtavhy dharmoan ko bhi karmayogashashtr ke anusar yoghy upapatti lagaee ja sakati hai. yadyapi yah antim siddhanht hai ki samagr manav jati ka-pranimatr ka-jisase hit hota ho vahi dharm hai, tathapi paramavadhi ki is sthiti ko prapht karane ke liye kulabhiman, dharmabhiman, aur deshabhiman adi chadhati huee sidhi़yoan ki avashhyakata to kabhi bhi nashht hone ki nahian. nirgun brahm ki prapti ke liye jis prakar sagunopasana avashhyak hai usi prakar vasudhaiv kutumhbakamh’ ki aisi buddhi pane ke liye kulabhiman, jathyabhiman, dharmabhiman aur deshabhiman adi ki avashhkata hai; evan samaj ki prathyek pidhi isi zine se oopar chadhati hai, is karan isi zine ko sadaiv hi sthir rakhana p data hai. |
tika tippani aur sandarbh
sanbandhit lekh
prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj