gita rahasy athava karmayog shastr -bal gangadhar tilak
|
doosara prakaran
tejasvinah sukhamasoonapi satyajanti satyavratavyasanino n panuah pratijnamh.. “tejasvi purush anand se apani jan bhi de deange. parantu ve apani pratijna ka tyag kabhi nahian kareange”[1]. isi tarah shriramachandraji ke ek-patnivrat ke sath unaka, ek ban aur ek vachan ka vrat bhi prasiddh hai, jaisa is subhashit mean kaha hai. “dviahsharan nabhisandhate ramo dvirnabhibhashate”; harishchandr ne to apane svapn mean diye hue vachan ko saty karane ke liye dom ki nich seva bhi ki thi. isake ulata, ved mean yah varnan hai ki iandradi devataoan ne vritrasur ke sath jo pratijnaean ki thian unhe met diya aur usako mar dala. aisi hi katha puranoan mean hiranyakashipu ki hai. vyavahar mean bhi kaul-karar aise hote haian ki jo nyayalay mean bekayada samajhe jate haian ya jinake anusar chalana anuchit mana jata hai. arjun ke vishay mean aisi hi ek katha mahabharat[2] mean hai. arjun ne pratijna ki thi ki jo koee mujh se kahega ki” too apana gaandiv dhanush kisi doosare ko de de” usaka sir maian turant hi kat dalooanga. isake bad yuddh mean jab yudhishthir karn se parajit hua tak usane nirash hokar arjun se kaha” tera gaandiv hamare kis kam hai too use chho d de.” yah sun kar arjun hath mean talavar le yudhishthir ko marane dau da. us samay bhagavan shrikrishn vahian the. unhoanne tattv jnan ki drishti se saty dharm ka marmik vivechan karake arjun ko yah upadesh kiya ki” too moodh hai, tujhe ab tak sookshm-dharm maloom nahian hua hai, tujhe vriddhajanoan se is vishay ki shiksha grahan karani chahiye, n vriddhaah sevitastvaya, too ne vriddhajanoan ki seva nahian ki hai - yadi too pratijna ki raksha karana hi chahata hai to too yudhishthir ki nirbhartsana kar, kyoanki sabhy janoan ki nirbhartsana mrityu hi ke saman hai.” is prakar bodh karake unhoanne arjun ko jeshthabhratri vadh ke pap se bachaya. is samay bhagavan shrikrishn ne jo satyanrit-vivek arjun ko bataya hai, usi ko age chal kar shaanti parv ke satyanrit namak adhyay mean bhishm ne yudhishthir se kaha hai[3]. yah upadesh vyavahar mean logoan ke dhyan mean rahana chahiye. isamean sandeh nahian ki in sookshm prasangoan ko janana bahut kathin kam hai. dekhiye, is sthan mean saty ki apeksha bhratri dharm hi shreshth mana gaya hai; aur gita mean yah nishchit kiya gaya hai ki bandhu prem ki apeksha kshatr dharm prabal hai. jab ahiansa aur saty ke vishay mean itana vad vivad hai tab ashhchary ki bat nahian ki, yahi hal niti dharm ke tisare tattv arthat astey ka bhi ho. yah bat nirvivad siddh hai ki, nyayapoorvak prapt ki huee kisi ki sanpati ko chura le jane ya loot lene ki svatantrata doosaroan ko mil jay to dravy ka sanchay karana band ho jayaga, samaj ki rachana big d jayagi. charo taraph avyavastha ho jayegi aur sabhi ki hani hogi. parantu is niyam ke bhi apavad haian jab, durbhiksh ke samay, mol lene, majadoori karane ya bhiksha maangane se bhi anaj nahian milata. tab aisi apatti mean, yadi koee manushy chori karake atm raksha kare, to kya vah papi samajha jayaga? |
|
tika tippani aur sandarbh
sanbandhit lekh
| prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj