gita rahasy athava karmayog shastr -bal gangadhar tilak
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dasavaan prakaran
“karmana badhyate jantu:”– aisa jo is prakaran ke arambh mean hi gita ka vachan diya hua hai, usaka arth bhi yahi hai. is anadi karm-pravah ke aur bhi doosare anek nam haian, jaise sansar, prakriti, maya, drishy-srishti, srishti ke kayade ya niyam ityadi; kyoanki srishti-shastr ke niyam nam-roopoan mean hone vale parivartanoan ke hi niyam haian, aur yadi is drishti se dekhean to sab adhibhautik-shastr nam roopatmak maya ke prapanch hi maloom hote haian. is maya ke niyam tatha bandhan sudridh evan sarvavyapi haian. isiliye hekal jaise adhibhautik-shastrajn, jo is nam- roopatmak maya tatha drishy-srishti ke mool mean athava usase pare kisi nity tattv ka hona manate, un logoan ne siddhaant kiya hai ki yah srishti-chakr manushy ko jidhar dhakelata hai, udhar hi use jana p data hai. in panditoan ka kathan hai ki pratyek manushy ko jo aisa maloom hota rahata hai ki nam-roopatmak vinashi svaroop se hamari mukti honi chahiye athava amuk kam karane se hamean amritattv milega- yah sab keval bhram hai. atma ya paramatma koee svatantr padarth nahian hai aur amritattv bhi jhooth hai; itana hi nahian, kiantu is sansar mean koee bhi manushy apani ichchha se kuchh kam karane ko svatantr nahian hai. manushy aj jo kuchh kary karata hai, vah poorvakal mean kiye gaye svayan usake ya usake poorvajoan ke karmoan ka parinam hai, isase ukt kary ka karana n karana bhi usaki ichchha par kabhi avalambit nahian ho sakata. udaharanarth, kisi ki ek-adh uthtam vastu ko dekh kar poorv karmoan se athava vansh paramparagat sanskaroan se use chura lene ki buddhi kee logoan ke man mean, ichchha n rahane par bhi, utpann ho jati hai aur ve us vastu ko chura lene ke liye pravrit ho jate hai. arthat in adhibhautik panditoan ke mat ka saanrash yahi hai, ki gita mean jo yah tattv batalaya gaya hai ki “anichchhnh api varshney baladiv niyojit:”[1]- ichchha n rahane par bhi manushy pap karata hai- vahi tattv sabhi jagah ek saman upayogi hai, usake liye ek bhi apavad nahian hai aur usase bachane ka bhi koee upay nahian hai. is mat ke anusar yadi dekha jay to manana p dega ke manushy ki jo buddhi utpann huee thi vah parasoan ke karmoan ka phal tha aur aisa hote hote is karan parampara ka kabhi aant hi nahian milega tatha yah manana p dega ki manushy apani svatantr buddhi se kuchh bhi nahian kar sakata, jo kuchh hota jata hai vah sab poorv karm arthat daiv ka hi phal hai– kyoanki praktan karm ko hi log daiv kaha karate haian. |
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tika tippani aur sandarbh
- ↑ gi.3. 36
sanbandhit lekh
| prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj