gita rahasy athava karmayog shastr -bal gangadhar tilak
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navaan prakaran
isi se ab yahaan ek aur shanka hoti hai- yadi kahean ki indriyoan ne apane ajnan se mool brahm par jin gunoan ka adhyarop kiya tha, ve gun brahm mean nahian haian, to kya aur doosare gun parabrahm mean n hogean? aur yadi man lo ki haian, to phir vah nirgun kahaan raha? kintu kuchh aur adhik sookshm vichar karane se jnat hoga ki yadi mool brahm mean indriyoan ke dvara adhhyaropit kiye gaye gunoan ke atirikt aur doosare gun hoan bhi, to ham unhean maloom hi kaise kar sakeange? kyoanki gunoan ko manushy apani indriyoan se hi to janata hai, aur jo gun indriyoan ko agochar haian, ve jane nahian jate. saraansh, indriyoan ke dvara adhyaropit gunoan ke atirikt parabrahm mean yadi oair kuchh doosare gun hoan, to unako jan lena hamare samarthy se bahar hai; jin gunoan ko jan lena hamare kaboo me nahian, unako parabrahm mean manana bhi nyayashastr ki drishti se yogy nahian hai. atev gun shabd ka ’manushy ko jnat hone vale gun’ arth karake vedanti log siddhant kiya karate haian ki brahm ‘nigurn’ hai n to adyet vedanht bhi yah kahata hai aur n koee doosara bhi kah sakega ki mool parabrahmasvaroop mean aisa gun ya aisi shakti bhi n hogi ki jo manushy ke lie atarkhy hai. kianbahuna, yah to pahale hi batala diya hai ki vedanti log bhi indriyoan ke ukt ajnan maya ko usi mool parabrahm ki ek atarkhy shakti kaha karate haian. trigunatmak maya athava prakriti koee doosari svatantr vastu nahian hai; kintu ek hi nigurn brahm par manushy ki indriyaan ajnan se sagun drishyoan ka adhyarop kiya karati haian. isi mat ko ’vivart-vad’ kahate haian. advait vedant ke anusar yah upapatti is bat ki huee ki jab nirgun brahma ek hi moolatattv hai, tab nana prakar ka sagun jagat pahale dikhaee kaise dene laga. kanad-pranit nyayashastr mean asankhy paramanu jagat ke mool karan mane gaye haian aur naiyyayik in paramanuoan ko saty manate haian. isaliye unhoanne nishchay kiya hai ki jahaan in asankhy paramanuoan ka sanyog hone laga, vahaan srishti ke anek padarth banane lagate haian. paramanuoan ke sanyog ka arambh hone par is mat se srishti ka nirman hota hai isaliye isako ‘arambhavad’ kahate haian. parantu naiyyayikoan ke asankhy paramanuoan ke mat ko saankhhy marg vale nahian manate ve kahate haian ki j dasrishti ka mool karan ‘ek, saty aur trigunatmak prakriti’ hi hai, evan is trigunatmak prakriti ke gunoan ke vikas se athava parinam se vyakt srishti banati hai. |
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tika tippani aur sandarbh
sanbandhit lekh
| prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj