gita rahasy athava karmayog shastr -bal gangadhar tilak
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navaan prakaran
yahi karan hai jo ve nirgun purush se sagun prakriti ki utpatti ka vivechan satkary-vad ke anusar kar nahian sakate. kintu advait vedant ka siddhant yah hai ki maya anadi bani rahe, phir bhi vah saty aur svatantr nahian hai, vah to gita ke kathanusar ‘moh’ ‘ajnan’ athava ‘indriyoan’ ko dikhaee dene vala drishhy’ hai; isaliye satkary-vad se jo akshep nishpann hua tha, usaka upayog advait siddhant ke liye kiya hi nahian ja sakata. bap se l daka paida ho, to kaheange ki vah isake gun-parinam se hua hai; parantu pita ek vyakti hai aur jab kabhi vah bachche ka, kabhi javan ka aur kabhi budhdhe ka svaang banaye hue dekh p data hai, tab ham sadaiv dekha karate haian ki is vyakti mean aur isake anek svaangoan mean gun-parinamaroopi kary-karanabhav nahian rahata. aise hi jab nishchit ho jata hai ki soory ek hi hai, tab pani mean aankhoan ko dikhaee dene vale usake pratibimb ko ham bhram kah dete haian aur use gun-parinam se upaja hua doosara soory nahian manate. isi prakar doorabin se kisi grah ke yatharth svaroop ka nishchay ho jane par jyotiahshastr spasht kah deta hai ki us grah ka jo svaroop niri aankhoan se dekh p data hai vah, drishti ki kamazori aur usake atyant doori par rahane ke karan, nira drishy utpann ho gaya hai. isase pragat ho gaya ki koee bhi bat netr adi indriyoan ke pratyaksh gochar ho jane se hi svatantr aur saty vastu mani nahian ja sakati. phir isi nyay ka adhyatmashastr mean bhi upayog karake yadi yah kahean to kya hani hai ki, jnan-chakshuroop doorabin se jisaka nishchay kar liya gaya hai, vah nirgun parabrah saty hai; aur jnanahin charmachakshuoan ko jo nam-roop gochar hota hai vah is parabrahm ka kary nahian hai-vah to indriyoan ki durbalata se upaja hua nira bhram arthath mohatmak drishy hai. yahaan par yah akshep hi nahian phabata ki nirguna se saguna utpann nahian ho sakata. kyoanki dono vastuean ek shreni ki nahian haian, inamean to saty hai aur doosari hai sirph drishy; evan anubhav yah hai ki mool mean ek hi vastu rahane par bhi, dekhane vale purush ke drishti-bhed se, ajnan se athava najarabandi se us ek hi vastu ke drishy badalate rahate haian. udaharanarth, kanoan ko sunaee dene vale shabd aur aankhoan se dikhaee dene vale rang-inhian do gunoan ko lijiye. inamean se kanoan ko jo shabd ya avaj sunaee deti hai, usaki sukshmata se jaanch karake adhibhautik-shaktiyoan ne poornataya siddh kar diya hai ki ‘shabd’ ya to vayu ki lahar hai ya gati hai. |
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tika tippani aur sandarbh
sanbandhit lekh
| prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj