gita rahasy athava karmayog shastr -bal gangadhar tilak
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pahala prakaran
is prakar jab ve pahale se nishchit kiye hue apane hi sanpraday ke arth ko saty manane lagate haian, aur yah siddh kar dikhane ka yatn karane lagate haian ki vahi arth ki sab dharmik granthoan mean pratipadit kiya gaya hai, tab ve is bat ki parava nahian karate ki ham mimaansashastr ke kuchh niyamoan ka ullanghan kar rahe haian. hindu dharmashastr ke mitakshara, dayabhag ityadi granthoan mean smriti vachanoan ki vyavastha ya ekata isi tattvanusar ki jati hai. aisa nahian samajhana chahiye ki yah bat keval hindu dharm granthoan mean hi paee jati hai. kristanoan ke adigranth baibal aur musalamanoan ke kuran mean bhi, in ke saik doan saanpradayik granthakaroan ne, aisa hi arthanantar kar diya hai; aur isi tarah eesaiyoan ne purani baibal ke kuchh vakyoan ka arth yahoodiyoan se bhinn mana hai. yahaan tak dekha jata hai ki, jab kabhi yah bat pahale se hi nishchit kar di jati hai ki kisi vishay par amuk granth ya lekh hi ko praman manana chahiye, aur jab kabhi is praman bhoot tatha niyamit granth hi ke adhar par sab batoan ka nirnay karana p data haian tab to grantharth- nirnay ki usi paddhati ka svikar kiya jata hai jisaka ullekh oopar kiya gaya hai. ajakal ke b de b de kayade- pandit, vakil aur nyayadhish log, pahale ki praman bhoot kanooni kitaboan aur phaisaloan ka arth karane mean, jo khianchatani karate haian usaka rahasy bhi yahi hai. yadi samany laukik batoan mean yah hal hai, to isamean kuchh ashchary nahian ki hamare pramanabhoot dharmagranthoan, upanishad, vedaant sootr aur gita- mean bhi aisi khianchatani hone ke karan un par bhinn-bhinn sanpradayoan ke anek bhashhy aur tika granth likhe jate haian. parantu is saanpradayik paddhati ko chho dakar, yadi uparyukt mimaansakoan ki paddhati se bhagavadbhita ke upakram, upasanhar adi ko dekhean; to maloom ho javega ki bharatiy yuddh ka aranbh hone ke pahale jab kurukshetr mean dono pakshoan ki senae l daee ke liye susajjit ho gee thian, aur jab ek doosare par shastr chalane hi vala tha, ki itane mean arjun brahmajnan ki b di-b di batean batalane laga aur 'vimanask' ho kar sannyas lene ko taiyar ho gaya; tabhi use apane kshatradharm mean pravrit karane ke liye bhagavan ne gita ka upadesh diya hai. jab arjun yah dekhane laga ki dusht duryodhan ke sahayak ban kar mujhase l daee karane ke liye kaun kaun se shooravir yaha aye haian; tab vriddh bhishm pitamah, guru dronachary, guruputr ashvatthama, vipakshi bane hue apane bandhu kaurav-gan, any suhat tatha apt, mama- kaka adi rishtedar, anek raje aur rajaputr adi sab log use dekh p de. tab vah man mean sochane laga ki in sab ko keval ek chhote se hastinapur ke rajy ke liye nirdayata se marana p dega aur apane kul ka kshay karana p dega. |
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tika tippani aur sandarbh
sanbandhit lekh
| prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj