- mahabharat udyog parv mean sanatsujat parv ke aantargat 46vean adhyay mean 'yogijanoan dvara paramatma ke sakshatkar ka pratipadan' ka varnan hai, jo is prakar hai[1]-
vishay soochi
sanatsujat dvara yogijanoan ke sakshatkar ka varnan
sanatsujataji kahate haian- rajan! jo shuddh brahm hai, vah mahan jhyotirmay, dediphyaman evan yash roop hai. sab devata usi ki upasana karate haian. usi ke prakash se soory prakashit hote haian, us sanatan bhagavan ka yogijan sakshathkar karate haian. shuddh sachchidanand parabrahm se hiranhy garbh ki uthpatti hoti hai tatha usi se vah vriddhi ko prapht hota hai. vah shuddh jhyotirmay brahm ki sooryadi samhpoorn jhyotiyoan ke bhitar sthit hokar sabako prakashit kar raha hai aur tapa raha hai. vah shvayan sab prakar se atapht aur shvayanprakash hai, usi sanatan bhagavan ka yogijan sakshathkar karate haian. jal ki bhaanti ek ras parabrahm paramatma mean sthit paanch sookshhm mahabhootoan se athyant shthool panch bhautik sharir ke hridayakash mean do dev-eeshrvar aur jiv usako ashray banakar rahate haian. sabako uthpanhn karane vala sarv vhyapi paramatma sadaiv jagrat rahata hai. vahian in donoan ko tatha prithvi aur dyulok ko bhi dharan karata hai. us sanatan bhagavan ka yogijan sakshathkar karate haian. ukht donoan devataoan ko, prithhvi aur akash ko, samhpoorn dishaoan ko tatha samasht lok samuday ko vah shuddh brahm hi dharan karata hai. usi parabrahm se dishaean prakat huee haian, usi se saritaean hoti haian tatha usi se b de-b de samudr prakat hue haian. us sanatan bhagavan ko yogijan sakshathkar karate haian.
jo indriy, man aur buddhi adi ka sanghat-sharir vinashashil hai, jisake karm apane-ap nashht hone vale nahian haian, aise is shariraroop rath ke chakr ki bhaanti is ghumane vale karm sanshkar se yukht man mean jute hue indriy roop gho de us hriday kash mean sthit jnan shvaroop divhy avinashi jivathma ko jis sanatan parameshrvar ke nikat le jate haian, us sanatan bhagavan ka yogi jan sakshathkar karate haian [2] us paramatma ka shvaroop kisi doosare ki tulana mean nahian a sakat use koee charmachakshuoan se nahian dekh sakata. jo nishchayatmika buddhi se, man se aur hriday se use jan lete haian, ve amar ho jate haian arthat paramathma ko prapht ho jate haian. us sanatan bhagavan yogijan sakshathkar karate haian. [3] jo das indriyaan, man aur buddhi-in barah ke samuday se yukht haian tatha jo paramathm se surakshit hai, us sansar roop bhayankar nadi ke vishayaroop madhur jal ko dekhane aur pine vale log usi mean gota lagate rahate haian. isase mukht karane vale us sanatan paramatma ka yogijan sakshathkar karate haian. jaisa shahad ki makhkhi adhe mas tak shahad ka sangrah karake phir adhe mas tak use piti rahati hai, usi prakar yah bhramanashil sansari jiv is janhm mean kiye hue sanchit karm ko paralok mean [4] bhogata hai. paramathma ne samasht praniyoan ke liye unake karmanusar karm phal bhogaroop havi ki arthat samasht bhog-padarthoan ki vhyavastha kar rakhi hai. us sanatan bhagavan ka yogi log sakshathkar karate haian. jisake vishayaroopi pathte shvarn ke saman manoram dikhayi p date haian, us sansaroopi ashvaththavriksh par aroodh hokar pankh-hin jiv karmaroopi pankh dharan kar apani vasana ke anusar vibhinhn yoniyoan mean p date haian arthath ek yoni se doosari yoni mean gaman karate haian; kiantu yogijan us sanatan paramatma ka sakshathkar karate haian.[1]
poorn parameshrvar se poorn-charachar prani uthpanhn hote haian, poorn satta-shphoorti pakar hi ve poorn prani cheshhta karate haian, phir poorn se hi poorn brahm mean unaka upasanhar[5] hota hai tatha aant mean ek matr poorn brahm hi shesh rah jata hai. us sanatan paramatma ka yogi log sakshathkar karate haian. us poorn brahm se hi vayu ka avirbhav hua hai aur usi mean vah cheshhta karata hai. usi se agni aur som ki uthpatti huee hai tatha usi mean yah pran vishtrit hua hai. kahaan tak ginavean, ham alag-alag vashtuoan ka nam batane mean asamarth haian. tum itana hi samajhoan ki sab kuchh us paramathma se hi prakat hua hai. us sanatan bhagavan ka yogi log sakshathkar karate haian. apan ko pran apane mean vilin kar leta hai, pran ko chandrama, chanhdrama ko soory aur soory ko paramathma apane mean vilin kar leta hai us sanatan parameshrvar ka yogi log sakshathkar karate haian. is sansar-salil se oopar utha hua hans roop paramatma apane ek pad[6]ko oopar nahian utha raha hai yadi use bhi vah oopar utha le to sabaka banhdh aur moksh sada ke liye mit jayega. us sanatan parameshrvar ka yogi jan ka sakshathkar karate haian hridayadesh mean sthit vah aangushhthamatr jivathma sookshhm[7]sharir ke sanbandh se sada janhm-maran ko prapht hota hai. us sabake shasak, shtuti ke yoghy, sarvasamarth, sabake adi karan evan sarvatr virajaman paramathma ko moodh jiv nahian dekh pate kiantu yogijan us sanatan parameshrvar ka sakshathkar karate haian
koee sadhan samhpanhn hoan ya sadhanahin, vah brahm sab manushhyoan mean samanaroop se dekha jata hai. vah apani or se baddh aur mukht donoan ke liye saman hai. aantar itana hi hai ki in donoan mean se jo mukht purush hai, ve hi ananhd ke mool srot paramathma ko prapht hote haian, doosare nahian. usi sanatan bhagavan ka yogi log sakshathkar karate haian. jnani purush brahm vidya ke dvara is lok aur paralok donoan ke tattv ko janakar brahm bhav ko prapht hota hai. us samay usake dvara yadi agnihotr adi karm n bhi hue hoan to bhi ve poorn hue samajhe jate haian. rajan! yah brahmavidya tum mean laghuta n ane de tatha isake dvara tumhhean vah brahm jnan prapht ho, jise dhir purush hi prapht karate haian. usi brahm vidya ke dvara yogi log us sanatan paramathma ko sakshathkar karate haian. jo aisa mahathma purush hai, vah bhokhtabhav ko apane mean vilin karake us poorn parameshrvar ko jan leta hai. is lok mean usaka prayojan nashht nahian hota arthath vah kritakrithy ho jata hai. us sanatan paramathma ka yogi log sakshathkar karate haian. koee man ke saman veg vala hi khyoan n ho aur das lakh bhi pankh lagakar khyoan n u de, aant mean use hriday sthit paramatma mean hi ana p dega. us sanatan paramathma ka yogijan sakshathkar karate haian. is paramathma ka shvaroop sabake prathyaksh nahian hota, jinaka aant:karan vishuddh hai, ve hi use dekh pate haian. jo sabake hitaishi aur man ko vash mean karane vale haian tatha jinake man mean kabhi du:kh nahian hota evan jo sansar ke sab sanbadhoan ka sarvatha thyag kar dete haian, ve mukht ho jate haian. us sanatan paramathma ka yogi log sakshathkar karate haian.[8]
jaise saanp biloan ka ashray le apane ko chhipaye rahate haian, usi prakar damhbhi manushhy apani shiksha aur vhyavahar ki a d mean apane doshoan ko chhipaye rakhate haian. jaise thag rashta chalane valoan ko bhay mean dalane ke liye doosara rashta batalakar mohit kar dete haian, moorkh manushhy un par vishvas karake athyant moh mean p d jate haian; is prakar jo paramatma marg mean chalane-vale haian, unhhean bhi damhbhi purush bhay mean dalane ke liye mohit karane ki cheshhta karate haian, kiantu yogijan bhagavathkripa se unake phande mean n akar us sanatan paramathma ka hi sakshathkar karate haian. sanatsujat kahate hai- rajan! maian kabhi kisi ke asathkar ka patr nahian hota. n meri mrityu hoti hai n janhm, phir moksh kisaka aur kaise ho khyoanki maian nithyamukht brahm hooan. saty aur asathy sab kuchh mujh sanatan samabrahm mean sthit hai. ekamatr maian hi sath aur asath ki uthpati ka shthan hooan. mere shvaroopabhoot us sanatan paramathma ka yogi jan sakshathkar karate haian.[8]
paramathma ka n to sadhu karm se sanbandh hai aur n asadhu karm se. yah vishamata to dehabhimani manushhyoan mean hi dekhi jati hai. brahm ka shvaroop sarvatr saman hi samajhana chahiye. is prakar jnanayog se yukht hokar ananhdamay brahm ko hi pane ki ichhchha karani chahiye. us sanatan paramatma ka yogi log sakshathkar karate haian. is brahmavetta purush ke hriday ko nianda ke vakhy santapht nahian karate. ‘maianne shvadhhyay nahian kiya, agnihotr nahian kiya’ ithyadi batean bhi usake man mean tuchhchh bhav nahian uthpanhn karatian. brahmavidya shighr hi use vah shthir buddhi pradan karati hai, jise dhir purush hi prapht karate haian. us sanatan paramathm ka yogi jan sakshathkar karate haian. is prakar jo samasht bhootoan mean paramatma ko nirantar dekhata hai, vah aisi drishti prapht hone ke anantar anayanhy vishay-bhogoan se asakht manushhyoan ke liye khya shok kare? jaise sab or jal se paripoorn b de jalashay ke prapht hone par jal ke liye anhyatr jane ki avashhyakata nahian hoti, usi prakar athmajnani ke liye samhpoorn vedoan mean kuchh bhi prapht karane yoghy shesh nahian rah jata. yah aangashhthamatr aantaryami paramathma sabake hriday ke bhitar sthit hai, kiantu sabako dikhayi nahian deta. vah ajanhma, charachar shvaroop aur din-rat savadhan rahane vala hai. jo use jan leta hai, vah jnani paramanand mean nimaghn ho jata hai.
sanatsujat kahate hai- dhritarashhtr! maian hi sabaki mata aur pita mana gaya hooan, maian hi putr hooan aur sabaki atma bhi maian hi hooan. jo hai, vah bhi aur jo nahian hai, vah bhi maian hi hooan. bharat! maian hi tumhhara boodha pitamah, pita aur putr bhi hooan. tum sab log meri hi athma mean sthit ho, phir bhi vashtav mean n tum hamare ho aur n ham tumhhare haian. athma hi mera shthan hai aur athma hi mera janhm[9] hai. maian sab mean ot-prot aur apani ajar[10] mahima mean sthit hooan. maian ajanhma, charachar shvaroop tatha din-rat savadhan rahane vala hooan. mujhe janakar jnani purush param prasanhn ho jata hai. paramatma sookshhm se bhi sookshhm tatha vishuddh man vala hai. vahi sab bhootoan mean aantaryami roop se prakashit hai. samhpoorn praniyoan ke hriday kamal mean sthit us param pita ko jnani purush hi janate haian.[11]
tika tippani v sandarbh
- ↑ 1.0 1.1 mahabharat udyog parv adhyay 46 shlok 1-9
- ↑ prashtut roopak ka kathopanishadh pratham adhhyay ki tisari balhli ke tisare se lekar navean shrlok tak vishtrit vivaran milata hai.
- ↑ isase pray: milata-julata ek shlok kathopanishad mean milata hai. n sandrishe tishhthati roopamashy n chakshusha pashhyati kashchanainamh. hrida manisha manasabhikhlriphto y etadh viduramritashte bhavanti
- ↑ vibhinhn yoniyoan mean
- ↑ vilay
- ↑ jagat
- ↑ vahian aantaryami roop se sthit
- ↑ 8.0 8.1 mahabharat udyog parv adhyay 46 shlok 10-20
- ↑ udgam
- ↑ nithy-nootan
- ↑ mahabharat udyog parv adhyay 46 shlok 21-31
sambandhit lekh
mahabharat udyog parv mean ullekhit kathaean
senodyog parv
virat ki sabha mean shrikrishn ka bhashan
| virat ki sabha mean balaram ka bhashan
| satyaki ke virochit udgar
| drupad ki sammati
| shrikrishn ka dvaraka gaman
| virat aur drupad ke sandesh
| drupad ka purohit ko dauty karm ke lie anumati
| purohit ka hastinapur prasthan
| shrikrishn ka duryodhan aur arjun ko sahayata dena
| shaly ka duryodhan ke satkar se prasann hona
| indr dvara trishira vadh
| vrittasur ki utpatti
| vrittasur aur indr ka yuddh
| devataoan ka vishnu ji ki sharan mean jana
| iandr-vrittasur sandhi
| indr dvara vrittasur ka vadh
| iandr ka brahmahatya ke bhay se jal mean chhipana
| nahush ka iandr ke pad par abhishikt hona
| nahush ka kam-bhog mean asakt hona
| iandrani ko brihaspati ka ashvasan
| devata-nahush sanvad
| brihaspati dvara iandrani ki raksha
| nahush ka indrani ko kal avadhi dena
| iandr ka brahm hatya se uddhar
| shachi dvara ratri devi ki upasana
| upashruti devi ki madad se iandr-iandrani ki bheant
| iandrani ke anurodh par nahush ka rrishiyoan ko apana vahan banana
| brihaspati aur agni ka sanvad
| brihaspati dvara agni aur iandr ka stavan
| brihaspati evan lokapaloan ki iandr se vartalap
| agasty ka indr se nahush ke patan ka vrittaant batana
| iandr ka svarg mean rajy palan
| shaly ka yudhishthir ashvasan dena
| yudhishthir aur duryodhan ki senaoan ka sankshipt varnan
sanjayayan parv
drupad ke purohit ka kaurav sabha mean bhashan
| bhishm dvara purohit ka samarthan evan arjun ki prashansa
| karn ke akshepapoorn vachan
| dhritarashtr dvara doot ko sammanit karake vida karana
| dhritarashtr ka sanjay se pandavoan ki pratibha ka varnan
| dhritarashtr ka pandavoan ko sandesh
| sanjay ka yudhishthir se milakar kushalakshem poochhana
| yudhishthir ka sanjay se kaurav paksh ka kushalakshem poochhana
| sanjay dvara yudhishthir ko dhritarashtr ka sandesh sunane ki pratijna karana
| yudhishthir ka sanjay ko iandraprasth lautane ki kahana
| sanjay ka yudhishthir ko yuddh mean dosh ki sanbhavana batana
| sanjay ko yudhishthir ka uttar
| sanjay ko shrikrishn ka dhritarashtr ke lie chetavani dena
| sanjay ki vidaee evan yudhishthir ka sandesh
| yudhishthir ka kuruvanshiyoan ke prati sandesh
| arjun dvara kauravoan ke lie sandesh
| sanjay ka dhritarashtr ke kary ki ninda karana
prajagar parv
dhritarashtr-vidur sanvad
| dhritarashtr ke prati vidur ke nitiyukt vachan
| vidur dvara sudhanva-virochan vivad ka varnan
| vidur ka dhritarashtr ko dharmopadesh
| dattatrey evan sadhy devataoan ka sanvad
| vidur dvara dhritarashtr ko samajhana
| dhritarashtr ke prati vidur ka hitopadesh
| vidur ke nitiyukt upadesh
| dhritarashtr ke prati vidur ka nitiyukt upadesh
| vidur dvara dharm ki mahatta ka pratipadan
| vidur dvara charoan varnoan ke dharm ka sakshipt varnan
sanatsujat parv
vidur dvara sanatsujat se upadesh dene ke lie prarthana
| sanatsujat dvara dhritarashtr ke prashnoan ka uttar
| brahmajnan mean maun, tap tatha tyag adi ke lakshan
| sanatsujat dvara brahmachary tatha brahm ka nirupan
| gun doshoan ke lakshan evan brahmavidya ka pratipadan
| yogijanoan dvara paramatma ke sakshatkar ka pratipadan
yanasandhi parv
sanjay ka kaurav sabha mean agaman
| sanjay dvara kaurav sabha mean arjun ka sandesh sunana
| bhishm ka duryodhan se krishn aur arjun ki mahima ka bakhan
| bhishm ka karn par akshep aur dronachary dvara bhishmakathan ka anumodan
| sanjay dvara yudhishthir ke pradhan sahayakoan ka varnan
| bhimasen ke parakram se dhritarashtr ka vilap
| dhritarashtr dvara arjun se prapt hone vale bhay ka varnan
| kaurav sabha mean dhritarashtr dvara shanti ka prastav
| sanjay dvara dhritarashtr ko unake dosh batana tatha salah dena
| duryodhan ka dhritarashtr se apane utkarsh aur paandavoan ke apakarsh ka varnan
| sanjay dvara arjun ke dhvaj evan ashvoan ka varnan
| sanjay dvara yudhishthir ke ashvoan ka varnan
| sanjay dvara paandavoan ki yuddh vishayak taiyari ka varnan aur dhritarashtr ka vilap
| duryodhan dvara apani prabalata ka pratipadan aur dhritarashtr ka us par avishvas
| sanjay dvara dhrishtadyumn ki shakti evan sandesh ka kathan
| dhritarashtr ka duryodhan ko sandhi ke lie samajhana
| duryodhan ka ahankarapoorvak paandavoan se yuddh ka nishchay
| dhritarashtr ka any yoddhaoan ko yuddh se bhay dikhana
| sanjay dvara dhritarashtr ko krishn aur arjun ke sandesh sunana
| dhritarashtr dvara kaurav-paandav shakti ka tulanatmak varnan
| duryodhan ki atmaprashansa
| karn ki atmaprashansa evan bhishm dvara us par akshep
| karn dvara kaurav sabha tyagakar jana
| duryodhan dvara apane paksh ki prabalata ka varnan
| vidur ka dam ki mahima batana
| vidur ka dhritarashtr se kautumbik kalah se hani batana
| dhritarashtr ka duryodhan ko samajhana
| sanjay ka dhritarashtr ko arjun ka sandesh sunana
| dhritarashtr ke pas vyas aur gaandhari ka agaman
| sanjay ka dhritarashtr ko krishn ki mahima batana
| sanjay dvara dhritarashtr ko krishnaprapti evan tattvajnan ka sadhan batana
| krishn ke vibhinn namoan ki vyutpattiyoan ka kathan
| dhritarashtr dvara bhagavadgunagan
bhagavadyan parv
yudhishthir ka krishn se apana abhipray nivedan karana
| krishn ka shaantidoot banakar kaurav sabha mean jane ka nishchay
| krishn ka yudhishthir ko yuddh ke lie protsahan dena
| bhimasen ka shaanti vishayak prastav
| krishn dvara bhimasen ko uttejit karana
| krishn ko bhimasen ka uttar
| krishn dvara bhimasen ko ashvasan dena
| arjun ka kathan
| krishn ka arjun ko uttar dena
| nakul ka nivedan
| sahadev tatha satyaki ki yuddh hetu sammati
| draupadi ka krishn ko apana du:kh sunana
| krishn dvara draupadi ko ashvasan
| krishn ka hastinapur ko prasthan
| yudhishthir ka kunti evan kauravoan ke lie sandesh
| krishn ko marg mean divy maharshiyoan ka darshan
| vaishampayan dvara marg ke shubhashubh shakunoan ka varnan
| krishn ka marg mean logoan dvara adar-satkar
| krishn ka vrikasthal pahuanchakar vishram karana
| duryodhan ka krishn ke svagat-satkar hetu marg mean vishramasthan banavana
| dhritarashtr ka krishn ki agavani karake unhean bheant dene ka vichar
| vidur ka dhritarashtr ko krishnajna ka palan karane ke lie samajhana
| duryodhan ka krishn ke vishay mean apane vichar kahana
| duryodhan ki kumantrana se bhishm ka kupit hona
| hastinapur mean krishn ka svagat
| dhritarashtr evan vidur ke yahaan krishn ka atithy
| kunti ka krishn se apane du:khoan ka smaran karake vilap karana
| krishn dvara kunti ko ashvasan dena
| krishn ka duryodhan ke bhojan nimantran ko asvikar karana
| krishn ka vidur ke ghar par bhojan karana
| vidur ka krishn ko kauravasabha mean jane ka anauchity batalana
| krishn ka kaurav-paandav sandhi ke prayatn ka auchity batana
| krishn ka kauravasabha mean pravesh
| kauravasabha mean krishn ka svagat aur unake dvara asanagrahan
| kauravasabha mean krishn ka prabhavashali bhashan
| parashuram dvara nar-narayanaroop krishn-arjun ka mahattv varnan
| kanv muni ka duryodhan ko sandhi ke lie samajhana
| kanv muni dvara matali ka upakhyan arambh karana
| matali ka narad sang varunalok bhraman evan anek ashcharyajanak vastuean dekhana
| narad dvara patalalok ka pradarshan
| narad dvara hiranyapur ka digdarshan aur varnan
| narad dvara garu dalok tatha garu d ki santanoan ka varnan
| narad dvara surabhi tatha usaki santanoan ka varnan
| narad dvara nagalok ke nagoan ka varnan
| matali ka nagakumar sumukh ke sath putri ke vivah ka nishchay
| narad ka nagaraj aryak se sumukh tatha matali kanya ke vivah ka prastav
| vishnu dvara sumukh ko dirghayu dena tatha sumukh-gunakeshi vivah
| vishnu dvara garu d ka garvabhanjan
| duryodhan dvara kanv muni ke upadesh ki avahelana
| narad ka duryodhan se dharmaraj dvara vishvamitr ki pariksha lene ka varnan
| galav dvara vishvamitr se gurudakshina maangane ke lie hath ka varnan
| galav ki chinta aur garu d dvara unhean ashvasan dena
| garu d ka galav se poorv disha ka varnan karana
| garu d ka galav se dakshin disha ka varnan karana
| garu d ka galav se pashchim disha ka varnan karana
| garu d ka galav se uttar disha ka varnan karana
| garu d par savar galav ka unake veg se vyakul hona
| garu d aur galav ki tapasvini shandili se bheant
| garu d aur galav ka yayati ke yahaan agaman
| yayati dvara galav ko apani kanya dena
| haryashv ka yayatikanya se vasumana namak putr utpann karana
| divodas ka yayatikanya se pratardan namak putr utpann karana
| ushinar ka yayatikanya se shibi namak putr utpann karana
| galav dvara yayatikanya ko vishvamitr ki seva mean dena
| yayatikanya madhavi ka van mean jakar tapasya karana
| yayati ka svarg mean sukhabhog tatha mohavash tejohin hona
| yayati ka svargalok se patan
| yayati ke dauhitroan tatha galav dvara unhean pun: svargalok bhejane ka prayas
| yayati ka phir se svargarohan
| svargalok mean yayati ka svagat
| narad dvara duryodhan ko samajhana
| dhritarashtr ke anurodh se krishn ka duryodhan ko samajhana
| bhishm, dron, vidur aur dhritarashtr ka duryodhan ko samajhana
| bhishm aur dron ka duryodhan ko pun: samajhana
| duryodhan dvara paandavoan ko rajy n dene ka nishchay
| krishn ka duryodhan ko phatakarana
| krishn dvara dhritarashtr ko duryodhan adi ko kaid karane ki salah
| gaandhari ka duryodhan ko samajhana
| satyaki dvara duryodhan ke sh dayantr ka bhandapho d
| dhritarashtr aur vidur ka duryodhan ko pun: samajhana
| krishn ka vishvaroop
| krishn ka kauravasabha se prasthan
| kuanti ka paandavoan ke liye sandesh
| kuanti dvara vidulopakhyan ka prarambh
| vidula ka putr ko yuddh hetu utsahit karana
| vidula aur usake putr ka sanvad
| vidula dvara kary mean saphalata prapti aur shatruvashikaran upayoan ka nirdesh
| vidula ke upadesh se usake putr ka yuddh hetu udyat hona
| kuanti ka sandesh tatha krishn ka unase vida lena
| bhishm aur dron ka duryodhan ko samajhana
| dronachary ka duryodhan ko pun: sandhi ke lie samajhana
| krishn ka karn ko paandavapaksh mean ane ke lie samajhana
| karn ka duryodhan ke paksh mean rahane ka nishchit vichar
| karn dvara krishn se samarayajn ke roopak ka varnan
| krishn ka karn se paandavapaksh ki nishchit vijay ka pratipadan
| karn dvara krishn se paandavoan ki vijay aur kauravoan ki parajay darshane vale lakshanoan ka varnan
| karn dvara krishn se apane svapn ka varnan
| kuanti ka karn ke pas jana
| kuanti ka karn se paandavapaksh mean mil jane ka anurodh
| karn ki arjun ko chho dakar shesh paandavoan ko n marane ki pratijna
| krishn ka yudhishthir se kauravasabha mean vyakt kiye bhishm ke vachan sunana
| krishn dvara dronachary, vidur tatha gaandhari ke mahattvapoorn vachanoan ka varnan
| duryodhan ke prati dhritarashtr ke yuktisangat vachanoan ka varnan
| krishn ka kauravoan ke prati dand ke prayog par jor dena
sainyaniryanaparv
paandavapaksh ke senapati ka chunav
| paandav sena ka kurukshetr mean pravesh
| kurukshetr mean paandav sena ka p dav tatha shivir nirman
| duryodhan dvara sena ko susajjit hone aur shivir nirman ka adesh
| krishn ka yudhishthir se yuddh ko hi kartavy batana
| yudhishthir ka santap aur arjun dvara krishn ke vachanoan ka samarthan
| duryodhan dvara senaoan ka vibhajan aur senapatiyoan ka abhishek
| duryodhan dvara bhishm ka senapati pad par abhishek
| yudhishthir dvara apane senapatiyoan ka abhishek
| balaram ka paandav shivir mean agaman aur tirthayatra ke lie prasthan
| rukmi ka sahayata hetu paandavoan aur kauravoan ke pas agaman
| dhritarashtr aur sanjay ka sanvad
ulookadootagamanaparv
duryodhan ka ulook ko doot banakar paandavoan ke pas bhejana
| paandav shivir mean ulook dvara duryodhan ka sandesh sunana
| paandavoan ki or se duryodhan ko usake sandesh ka uttar
| pandavoan ka sandesh lekar ulook ka lautana
| dhrishtadyumn dvara yoddhaoan ki niyukti
rathatirathasankhyanaparv
bhishm dvara kaurav paksh ke rathiyoan aur atirathiyoan ka parichay
| kaurav paksh ke rathiyoan ka parichay
| kaurav paksh ke rathi, maharathi aur atirathiyoan ka varnan
| karn aur bhishm ka roshapoorvak sanvad
| bhishm dvara paandav paksh ke rathi aur unaki mahima ka varnan
| paandav paksh ke maharathiyoan ka varnan tatha virat aur drupad ki prashansa
| paandav paksh ke rathi, maharathi evan atirathi adi ka varnan
| bhishm ka shikhandi aur paandavoan ka vadh n karane ka kathan
ambopakhyanaparv
bhishm dvara kashiraj ki kanyaoan ka apaharan
| amba ka bhishm se shalvaraj ke prati anurag prakat karana
| amba ka shalv dvara parityag
| amba aur shaikhavaty sanvad
| hotravahan tatha akritavran ka agaman aur unaka amba se vartalap
| akritavran aur parashuram ka amba se vartalap
| amba aur parashuram ka sanvad tatha akritavran ki salah
| parashuram aur bhishm ka roshapoorn vartalap
| parashuram aur bhishm ka yuddh hetu kurukshetr mean utarana
| parashuram ke sath bhishm dvara yuddh prarambh karana
| parashuram aur bhishm ka ghor yuddh
| bhishm aur parashuram ka yuddh
| bhishm ko prasvapanastr ki prapti
| bhishm tatha parashuram dvara shakti aur brahmastr ka prayog
| bhishm aur parashuram ke yuddh ki samapti
| amba ki kathor tapasya
| amba ko mahadev se varaprapti tatha usaka chita mean pravesh
| amba ka drupad ka yahaan janm aur shikhandi namakaran
| shikhandi ka vivah aur dasharnaraj ka kop
| hiranyavarma ke akraman se drupad ka ghabarana
| drupad dvara nagararaksha ki vyavastha aur devaradhan
| shikhandini ka vanagaman aur sthoonakarn yaksh se prarthana
| shikhandi ko purushatv ki prapti
| sthoonakarn ko kuber ka shap
| bhishm ka shikhandi ko n marane ka nishchay
| bhishm adi dvara apani-apani shakti ka varnan
| arjun dvara apane sahayakoan aur yudhishthir ki shakti ka parichay dena
| kaurav sena ka ran ke lie prasthan
| paandav sena ka yuddh ke lie prasthan
varnamala kramanusar lekh khoj