ब्रह्मज्ञान में मौन, तप तथा त्याग आदि के लक्षण

mahabharat udyog parv mean sanatsujataparv ke aantargat 43vean adhyay mean 'brahmajnan mean maun, tap tatha tyag adi ke lakshan' ka varnan hai, jo is prakar hai-

sanatsujat dvara dhritarashh‍tr ke prashnoan ka uttar

dhritarashh‍tr bole- sanatsujat yah maun kisaka nam hai? in donoan mean se kaun-sa maun hai? yahaan maun bhav ka varnan kijiye. kh‍ya vidvan purush maun ke dvara monaroop paramatma ko praph‍t hota hai? mune! sansar mean log maun ka acharan kis prakar karate haian? sanatsujat ne kaha- rajan! jahaan man ke sahit vani roop ved nahian pahuanch pate us paramath‍ma ka hi nam maun h isaliye vahi maun sh‍varoop hai. vaidik tatha laukik shabh‍doan ka jahaan se pradurbhav hua hai, ve parameshravar tanh‍mayatapoorvak dhh‍yan karane se prakash mean ate haian. dhritarashh‍tr bole- vidvan jo rrigved, yajurved aur samaved ko janata hai tatha pap karata hai, vah us pap se liph‍t hota hai ya nahian? sanath‍sujat ne kaha- rajan! maian tumase asath‍y nahian kahata, rrik, sam athava yajurved koee bhi pap karane vale ajnani ki usake pap karm se raksha nahian karate. jo kapat poorvak dharm ka acharan karata hai, us mithh‍yachari ka ved papoan se uddhar nahian karate. jaise pankh nikal ane par pakshi apana ghoansala chho d dete haian, usi prakar aant kal mean ved bhi usaka parith‍yag kar dete haian.

dhritarashh‍tr bole- vidvan! yadi dharm ke bina ved raksha karane mean samarth nahian haian, to vedavetta brahmanoan ke pavitr hone ka pralap chirakal se kh‍yoan chala ata hai? sanatsujat ne kaha- mahanubhav! parabrahm paramatma ke hi nam adi vishesh roopoan se is jagat ki pratit hoti hai. yah bat ved achh‍chhi tarah nirdesh karake kahate haian. kiantu vash‍tav mean usaka sh‍varoop is vishv se vilakshan bataya jata hai. usi ki prapti ke liye ved mean tap aur yajnoan ka pratipadan kiya gaya hai. in tap aur yajnoan ke dvara us shrotriy vidvan purush ko puny ki prapti hoti hai. phir us nishh‍kam karmaroop punh‍y se pap ko nashh‍t kar dene ke pashchat usaka aantakaran jnan se prakashit ho jata hai. tab vah vidvan purush jnan se paramath‍ma ko praph‍t hota hai; kiantu isake viparit jo bhogabhilashi purush dharm, arth aur kamaroop trivarg phal ki ichh‍chha rakhate haian, ve is lok mean kiye hue sabhi karmoan ko sath le jakar unh‍hean paralok mean bhogate haian tatha bhog samaph‍t hone par pun: is sansar marg mean laut ate haian. is lok mean jo tapasya ki jati hai, usaka phal paralok mean bhoga jata hai; parantu jo brahmopasak is lok mean nishh‍kamabhav se gurutar tapash‍ya karate haian, ve isi lok mean tattv jnan roop phal praph‍t karate haian aur mukh‍t ho jate haian. is prakar ek hi tapash‍ya rriddh aur samriddh ke bhed se do prakar ki hai.

dhritarashh‍tr ne poochha- sanatsujataji vishuddh bhavayukh‍t keval tap aisa prabhavashali badha-chadha kaise ho jata hai? yah is prakar kahiye, jisase ham use samajh lean. sanath‍sujat ne kaha-rajan! yah tap sab prakar se nirdosh hota hai. isamean bhog vasana roop dosh nahian rahata. isaliye yah vishuddh kaha jata hai aur isiliye yah vishuddh tap sakam tap ki apeksha phal ki drishti se bhi bahut badha-chadha hota hai. rajan tum jis tapasya ke vishay mean mujhase poochh rahe ho, yah tapash‍ya hi sare jagat ka mool hai. vedavetta vidvan is nishh‍kam tap se hi param amrit moksh ko praph‍t hote haian.

sanatsujat dvara dhritarashh‍tr ko tapash‍ya ke dosh batana

dhritarashh‍tr bole- sanath‍sujataji maianne dosh rahit tapash‍ya ka mahath‍v suna. ab tapash‍ya ke jo dosh haian, unh‍hean bataiye, jisase maian is sanatan gopaniy brahmatattv ko jan sakooan. sanath‍sujat ne kaha- rajan tapash‍ya ke krodh adi barah dosh haian tatha terah prakar ke nrishans manushh‍y hote haian. manh‍vadi shash‍troan mean kathit brahmanoan ke dharm adi barah gun prasiddh haian. kam, krodh, lobh, moh, chikirsha, nirdayata, asooya, abhiman, shok, sh‍priha, eershh‍ya aur nianda-manushh‍yoan mean rahane vale ye barah dosh manushh‍yoan ke liye sada hi th‍yag dene yogh‍y haian. narashreshh‍th jaise vh‍yagh mrigoan ko marane ka chhidr dekhata hua unaki toh mean laga rahata hai, usi prakar inamean se ek-ek dosh manushh‍yoan ka chhidr dekhakar un par akraman karata hai. apani bahut b daee karane vale, lolup, tanik se bhi apaman ko sahan n karane vale, nirantar krodhi,chanchal aur ashritoan ki raksha nahian karane vale- ye chh: prakar ke manushh‍y papi haian. mahan sankat mean p dane par bhi ye nidar hokar in pap-karmoan ka acharan karate haian. samh‍bhog mean hi man lagane vale, vishamata rakhane vale, ath‍yant mani, dan dekar pashchatap karane vale, ath‍yant kripan, arth aur kam ki prashansa karane vale tatha striyoan ke dveshi- ye sat aur pahale ke chh: kul terah prakar ke manushh‍y nrishansavarg kahe gaye haian.

dharm, sath‍y, indriyanigrah tap, math‍sarata ka abhav, lajh‍ja, sahanashilata, kisi ke dosh n dekhana, yajn karana, dan dena, dhairy aur shash‍trajnan- ye brahman ke barah vrat haian. jo in barah vratoan par apana prabhuth‍v rakhata hai, vah is samh‍poorn prithvi ke manushh‍yoan ko apane adhin kar sakata hai. inamean se tin, do ya ek gun se bhi jo yukh‍t ho, usake pas sabhi prakar ka dhan hai, aisa samajhana chahiye. dam, th‍yag aur apramad -in tin gunoan mean amrit ka vas hai. jo manishi buddhiman brahman haian, ve kahate haian ki in gunoan ka mukh sath‍yash‍varoop paramatma ki or hai dam atharah gunoan vala hai. nimh‍naankit atharah doshoan ke th‍yag ko hi atharah gun samajhana chahiye- kartavh‍y-akartavh‍y ke vishay mean viparit dharana, asath‍y bhashan, gunoan mean dosh drishti, sh‍tri-vishayak-kamana, sada dhanoparjan mean hi lage rahana, bhogechh‍chha, krodh, shok, trishh‍na, lobh, chugali karane ki adat, dah, hiansa, santap, shastr mean arati, kartavh‍y ki vish‍mrit, adhik bakavad aur apane ko b da samajhana- in doshoan se jo mukh‍t hai, usi ko sath‍purush daant kahate haian. mad mean atharah dosh haian oopar jo dam ke viparyay soochit kiye gaye haian, ve hi mad ke dosh bataye gaye haian. th‍yag chh: prakar ka hota hai, vah chhahoan prakar ka th‍yag ath‍yant uth‍tam hai; kiantu inamean tisara arthat kamath‍yag bahut hi kathin hai, isake dvara manushh‍y trividh du:khoan ko nishchay hi par kar jata hai. kam ka th‍yag kar dene par sab kuchh jit liya jata hai.

sanatsujat dvara dhritarashh‍tr ko tyag ke bare mean batana

rajenh‍dr! chh: prakar ka jo sarvashreshh‍th th‍yag hai, use batate haian. lakshmi ko pakar harshit n hona- yah pratham th‍yag hai; yajn-homadi mean tatha kuean, talab aur bagiche adi banane mean dhan kharch karana- doosara th‍yag hai aur sada vairagh‍y se yukh‍t rahakar kam ka th‍yag karana- yah tisara th‍yag kaha gaya hai. maharshi log ise anirvachaniy moksh ka upay kahate haian. at: yah tisara th‍yag vishesh gun mana gaya hai. vairagh‍yapoorvak padarthoan ke th‍yag se jo nishh‍kamata ati hai, vah sh‍vechh‍chha poorvak unaka upabhog karane se nahian ati. adhik dhan-samh‍pati ke sangrah se nishh‍kamata nahian siddh hoti tatha kamana poorvak ke liye usaka upabhog karane se bhi kam ka th‍yag nahian hota. jo purush sab gunoan se yukh‍t aur dhanavan hoan, yadi usake kiye hue karm siddh n hoan to unake liye du:kh evan gh‍lani n karean. koee apriy ghatana ho jaye to kabhi vh‍yatha ko n praph‍t ho yah chautha th‍yag hai. apane abhishh‍th padarth sh‍tri v putradi ki kabhi yachana n kare yah paanchavaan th‍yag hai. suyogh‍y yachak ke a jane par use dan kare yah chhatha th‍yag hai. in sabase kalh‍yan hota hai. in th‍yagamay gunoan se manushh‍y apramadi hota hai.

us apramad ke bhi ath gun mane gaye haian- sath‍y, dhh‍yan, adhh‍yath‍mavishayak vichar, samadhan, vairagh‍y, chauri n karana, brahmachary aur aparigrah. ye ath gun th‍yag aur apramad donoan ke hi samajhane chahiye. isi prakar jo mad ke atharah dosh pahale bataye gaye haian, unaka sarvatha th‍yag karana chahiye. pramad ke ath dosh haian, unh‍hean bhi th‍yag dena chahiye. bharat! paanch indriyaan aur chhatha man- inaki apane-apane vishayoan mean jo bhogabuddhi se pravritti hoti haian, chh: to ye hi pramad vishayak dosh haian aur bhootakal ki chinta tatha bhavishh‍y ki asha- do dosh ye haian. in ath doshoan se mu‍kt purush sukhi hota hai.

rajendr tum satyasvaroop ho jao, saty mean hi sampoorn lok pratishthit haian. ve dam, tyag aur apramad adi gun bhi satyasvaroop paramatma ki prapti karane vale haian; saty mean hi amrit ki pratishh‍tha hai. doshoan ko nivritt karake hi yahaan tap aur vrat ka acharan karana chahiye, yah vidhata ka banaya hua niyam hai. saty hi shreshh‍th purushoan ka vrat hai. manushh‍y ko uparyukt doshoan se rahit aur gunoan se yukt hona chahiye. aise purush ka hi vishuddh tap atyant samriddh hota hai. rajan! tumane jo mujhase poochha hai, vah maianne sankshep se bata diya. yah tap janm, mrityu aur vriddhavastha ke kashh‍t ko door karane vala, papahari tatha param pavitr hai.

ved ke bare mean batana

dhritarashh‍tr ne kaha- mune! itihas puran jinamean paanchavaan hai, un sampoorn vedoan ke dvara kuchh logoan ka vishesh roop se nam liya jata hai arthath‌ ve panchavedi kahalate haian, doosare log chaturvedi aur trivedi kahe jate haian. isi prakar kuchh log dvivedi, ekavedi t‍tha anrich kahalate haian. inamean se kaun-se aise haian, jinhean maian nishchit roop se brahman samajhooan? sanatsujat ne kaha- rajan! srishti ke adi mean ved ek hi the, parantu n samajhane ke karan bahut-se vibhag kar diye gaye haian. us saty svaroop ek ved ke saratattv paramatma mean to koee birala hi sthit hota hai. is prakar ved ke tattv ko n janakar bhi kuchh log ‘maian vidvan hooan’ aisa manane lagate h phir unaki dan, adhh‍yayan aur yajnadi karmoan mean lobh se pravritti hoti hai. vastav mean jo satyasvaroop paramatma se chyut ho gaye haian, unhian ka vaisa sankalp hota hai. phir satyaroop ved ke pramanh‍y ka nishh‍chay karake hi unake dvara yajnoan ka vistar kiya jata hai. kisi ka yajn man se, kisi ka vani se tatha kisi ka kriya ke dvara sampadit hota hai. saty sankalp purush sankalp ke anusar hi lokoan ko prapt hota hai. jab tak sankalp siddh n ho, tab tak dikshit vrat ka acharan arthat yajnadi karm karate rahana chahiye. yah dikshit nam ‘diksh vratadeshe’ is dhatu se bana hai. satpurushoan ke satyasvaroop paramatma hi sabase badhakar haian. kyoanki paramatma ke jnan ka phal pratyaksh hai aur tap ka phal paroksh hai isaliye jnan ka hi ashray lena chahiye. bahut padhane vale brahman ko keval bahupathi samajhana chahiye. isaliye maharaj! keval batean banane se hi kisi ko brahman n man lena. jo satyasvaroop paramatma se kabhi prithak nahian hota, usi ko tum brahman samajho.

rajan! atharva muni evan maharshisamuday ne poorvakal mean jinaka gan kiya hai, ve hi chhand haian. kiantu sampoorn ved padh lene par bhi jo vedoan ke dvara janane yogy paramatma ke tattv ko nahian janate, ve vastav mean ved ke vidvan nahian haian. narashreshh‍th! chhand (ved) us paramatma mean svachchhand sambandh se sthit svat:praman haian. isaliye unaka adhh‍yayan karake hi vedavetta aryajan vedyaroop paramatma ke tattv ko prapt hue haian. rajan! vastav mean ved ke tattv ko janane vala koee nahian hai athava yoan samajho ki koee birala hi unaka rahasy jan pata hai. jo keval ved ke vakyoan ko janata hai, vah vedoan ke dvara janane yogy paramatma ko nahian janata; kiantu jo saty mean sthit hai, vah vedavedy paramatma ko janata hai. janane valoan mean se koee bhi vedoan ko arthath‌ unake rahasy ko janane vala nahian hai kyoanki janane mean ane vale man-buddhi adi ke dvara n to koee ved ke rahasy ko jan pata hai aur n janane yogy paramatmatattv ko hi. jo manushh‍y keval karm vidhayak ved ko janata hai vah to buddhi dvara janane mean ane vale padarthoan ko hi janata hai kiantu jo buddhi dvara janane yogy padarthoan ko janata hai, vah sakami purush vastavik tattv parabrahm paramatma ko nahian janata. jo mahapurush vedoan ke rahasy ko janata hai, vah apane yogy paramatma ko bhi janata hai parantu us janane vale ko n to vedoan ke shabdoan ko janane vala janata hai aur n ved hi janate haian. tathapi ved ke rahasy ko janane vale jo brahmavetta mahapurush hai, ve us ved ke dvara hi ved ke rahasy ko jan lete haian arthath‌ vedoan ka kathan itana gupt hai ki keval shabd jnan se usaka rahasy evan usamean varnit paramatma tattv samajh mean nahi ata. ant:karan shuddh hone par sadguru ya prabhu ki kripa se hi sadhak use samajh pata hai. dvitiya ke chandrama ki sookshh‍m kala ko batane ke liye jaise vriksh ki shakha ki or sanket kiya jata hai, usi prakar us saty svaroop paramatma ka jnan karane ke liye hi vedoan ka bhi upayog kiya jata hai aisa vidvan purush manate haian. maian to usi ko brahman samajhata hooan, jo paramatma ke tattv ko janane vala aur vedoan ki yatharth vyakhh‍ya karane vala ho, jisake apane sandeh mit gaye hoan aur jo doosaroan ke bhi sampoorn sanshayoan ko mita sake. is atma ki khoj karane ke liye poorv, pashchim, uttar ya dakshin ki or jane ki avashh‍yakata nahian haian phir agney adi konoan ki to bat hi kya hai? isi prakar digvibhag se rahit pradesh mean bhi use nahian dhooandhana chahiye. atma ka anusandhan anatmapadarthoan mean to kisi tarah kare hi nahian, ved ke vakyoan mean bhi n dhoodhakar keval tap ke dvara us prabhu ka sakshatkar kare. vagadi indriyoan ki sab prakar ki cheshh‍ta se rahit hokar paramatma ki upasana kare, man se bhi koee cheshh‍ta n kare. rajan! tum bhi apane hridayakash mean sthit us vikhh‍yat parameshrvar ki buddhipoorvak upasana karo. maun rahane athava jangal mean nivas karane matr se koee muni nahian hota. jo apane atma ke svaroop ko janata hai, vahi shreshh‍th muni kahalata hai. sampoorn arthoan ko vyakrit karane ke karan jnani purush ‘vaiyakaran’ kahalata hai. yah samast arthoan ka pr‍katikaran moolabhoot brahm se hi hota hai, at: vahi mukhh‍y vaiyakaran hai vidvan purush bhi isi prakar arthoan ko vyakrit karata hai, isaliye vah bhi vaiyakaran hai. jo yogi sampoorn lokoan ko pratyaksh dekh leta hai, vah manushh‍y un sab lokoan ka drashh‍ta kahalata hai parantu jo ekamatr saty svaroop brahm mean hi‍ sthit hai, vahi brahmavetta brahman sarvajn hota hai.

sambandhit lekh

mahabharat udyog parv mean ullekhit kathaean

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senodyog parv
virat ki sabha mean shrikrishn ka bhashan | virat ki sabha mean balaram ka bhashan | satyaki ke virochit udgar | drupad ki sammati | shrikrishn ka dvaraka gaman | virat aur drupad ke sandesh | drupad ka purohit ko dauty karm ke lie anumati | purohit ka hastinapur prasthan | shrikrishn ka duryodhan aur arjun ko sahayata dena | shaly ka duryodhan ke satkar se prasann hona | indr dvara trishira vadh | vrittasur ki utpatti | vrittasur aur indr ka yuddh | devataoan ka vishnu ji ki sharan mean jana | iandr-vrittasur sandhi | indr dvara vrittasur ka vadh | iandr ka brahmahatya ke bhay se jal mean chhipana | nahush ka iandr ke pad par abhishikt hona | nahush ka kam-bhog mean asakt hona | iandrani ko brihaspati ka ashvasan | devata-nahush sanvad | brihaspati dvara iandrani ki raksha | nahush ka indrani ko kal avadhi dena | iandr ka brahm hatya se uddhar | shachi dvara ratri devi ki upasana | upashruti devi ki madad se iandr-iandrani ki bheant | iandrani ke anurodh par nahush ka rrishiyoan ko apana vahan banana | brihaspati aur agni ka sanvad | brihaspati dvara agni aur iandr ka stavan | brihaspati evan lokapaloan ki iandr se vartalap | agasty ka indr se nahush ke patan ka vrittaant batana | iandr ka svarg mean rajy palan | shaly ka yudhishthir ashvasan dena | yudhishthir aur duryodhan ki senaoan ka sankshipt varnan

sanjayayan parv
drupad ke purohit ka kaurav sabha mean bhashan | bhishm dvara purohit ka samarthan evan arjun ki prashansa | karn ke akshepapoorn vachan | dhritarashtr dvara doot ko sammanit karake vida karana | dhritarashtr ka sanjay se pandavoan ki pratibha ka varnan | dhritarashtr ka pandavoan ko sandesh | sanjay ka yudhishthir se milakar kushalakshem poochhana | yudhishthir ka sanjay se kaurav paksh ka kushalakshem poochhana | sanjay dvara yudhishthir ko dhritarashtr ka sandesh sunane ki pratijna karana | yudhishthir ka sanjay ko iandraprasth lautane ki kahana | sanjay ka yudhishthir ko yuddh mean dosh ki sanbhavana batana | sanjay ko yudhishthir ka uttar | sanjay ko shrikrishn ka dhritarashtr ke lie chetavani dena | sanjay ki vidaee evan yudhishthir ka sandesh | yudhishthir ka kuruvanshiyoan ke prati sandesh | arjun dvara kauravoan ke lie sandesh | sanjay ka dhritarashtr ke kary ki ninda karana

prajagar parv
dhritarashtr-vidur sanvad | dhritarashtr ke prati vidur ke nitiyukt vachan | vidur dvara sudhanva-virochan vivad ka varnan | vidur ka dhritarashtr ko dharmopadesh | dattatrey evan sadhy devataoan ka sanvad | vidur dvara dhritarashtr ko samajhana | dhritarashtr ke prati vidur ka hitopadesh | vidur ke nitiyukt upadesh | dhritarashtr ke prati vidur ka nitiyukt upadesh | vidur dvara dharm ki mahatta ka pratipadan | vidur dvara charoan varnoan ke dharm ka sakshipt varnan

sanatsujat parv
vidur dvara sanatsujat se upadesh dene ke lie prarthana | sanatsujat dvara dhritarashtr ke prashnoan ka uttar | brahmajnan mean maun, tap tatha tyag adi ke lakshan | sanatsujat dvara brahmachary tatha brahm ka nirupan | gun doshoan ke lakshan evan brahmavidya ka pratipadan | yogijanoan dvara paramatma ke sakshatkar ka pratipadan

yanasandhi parv
sanjay ka kaurav sabha mean agaman | sanjay dvara kaurav sabha mean arjun ka sandesh sunana | bhishm ka duryodhan se krishn aur arjun ki mahima ka bakhan | bhishm ka karn par akshep aur dronachary dvara bhishmakathan ka anumodan | sanjay dvara yudhishthir ke pradhan sahayakoan ka varnan | bhimasen ke parakram se dhritarashtr ka vilap | dhritarashtr dvara arjun se prapt hone vale bhay ka varnan | kaurav sabha mean dhritarashtr dvara shanti ka prastav | sanjay dvara dhritarashtr ko unake dosh batana tatha salah dena | duryodhan ka dhritarashtr se apane utkarsh aur paandavoan ke apakarsh ka varnan | sanjay dvara arjun ke dhvaj evan ashvoan ka varnan | sanjay dvara yudhishthir ke ashvoan ka varnan | sanjay dvara paandavoan ki yuddh vishayak taiyari ka varnan aur dhritarashtr ka vilap | duryodhan dvara apani prabalata ka pratipadan aur dhritarashtr ka us par avishvas | sanjay dvara dhrishtadyumn ki shakti evan sandesh ka kathan | dhritarashtr ka duryodhan ko sandhi ke lie samajhana | duryodhan ka ahankarapoorvak paandavoan se yuddh ka nishchay | dhritarashtr ka any yoddhaoan ko yuddh se bhay dikhana | sanjay dvara dhritarashtr ko krishn aur arjun ke sandesh sunana | dhritarashtr dvara kaurav-paandav shakti ka tulanatmak varnan | duryodhan ki atmaprashansa | karn ki atmaprashansa evan bhishm dvara us par akshep | karn dvara kaurav sabha tyagakar jana | duryodhan dvara apane paksh ki prabalata ka varnan | vidur ka dam ki mahima batana | vidur ka dhritarashtr se kautumbik kalah se hani batana | dhritarashtr ka duryodhan ko samajhana | sanjay ka dhritarashtr ko arjun ka sandesh sunana | dhritarashtr ke pas vyas aur gaandhari ka agaman | sanjay ka dhritarashtr ko krishn ki mahima batana | sanjay dvara dhritarashtr ko krishnaprapti evan tattvajnan ka sadhan batana | krishn ke vibhinn namoan ki vyutpattiyoan ka kathan | dhritarashtr dvara bhagavadgunagan

bhagavadyan parv
yudhishthir ka krishn se apana abhipray nivedan karana | krishn ka shaantidoot banakar kaurav sabha mean jane ka nishchay | krishn ka yudhishthir ko yuddh ke lie protsahan dena | bhimasen ka shaanti vishayak prastav | krishn dvara bhimasen ko uttejit karana | krishn ko bhimasen ka uttar | krishn dvara bhimasen ko ashvasan dena | arjun ka kathan | krishn ka arjun ko uttar dena | nakul ka nivedan | sahadev tatha satyaki ki yuddh hetu sammati | draupadi ka krishn ko apana du:kh sunana | krishn dvara draupadi ko ashvasan | krishn ka hastinapur ko prasthan | yudhishthir ka kunti evan kauravoan ke lie sandesh | krishn ko marg mean divy maharshiyoan ka darshan | vaishampayan dvara marg ke shubhashubh shakunoan ka varnan | krishn ka marg mean logoan dvara adar-satkar | krishn ka vrikasthal pahuanchakar vishram karana | duryodhan ka krishn ke svagat-satkar hetu marg mean vishramasthan banavana | dhritarashtr ka krishn ki agavani karake unhean bheant dene ka vichar | vidur ka dhritarashtr ko krishnajna ka palan karane ke lie samajhana | duryodhan ka krishn ke vishay mean apane vichar kahana | duryodhan ki kumantrana se bhishm ka kupit hona | hastinapur mean krishn ka svagat | dhritarashtr evan vidur ke yahaan krishn ka atithy | kunti ka krishn se apane du:khoan ka smaran karake vilap karana | krishn dvara kunti ko ashvasan dena | krishn ka duryodhan ke bhojan nimantran ko asvikar karana | krishn ka vidur ke ghar par bhojan karana | vidur ka krishn ko kauravasabha mean jane ka anauchity batalana | krishn ka kaurav-paandav sandhi ke prayatn ka auchity batana | krishn ka kauravasabha mean pravesh | kauravasabha mean krishn ka svagat aur unake dvara asanagrahan | kauravasabha mean krishn ka prabhavashali bhashan | parashuram dvara nar-narayanaroop krishn-arjun ka mahattv varnan | kanv muni ka duryodhan ko sandhi ke lie samajhana | kanv muni dvara matali ka upakhyan arambh karana | matali ka narad sang varunalok bhraman evan anek ashcharyajanak vastuean dekhana | narad dvara patalalok ka pradarshan | narad dvara hiranyapur ka digdarshan aur varnan | narad dvara garu dalok tatha garu d ki santanoan ka varnan | narad dvara surabhi tatha usaki santanoan ka varnan | narad dvara nagalok ke nagoan ka varnan | matali ka nagakumar sumukh ke sath putri ke vivah ka nishchay | narad ka nagaraj aryak se sumukh tatha matali kanya ke vivah ka prastav | vishnu dvara sumukh ko dirghayu dena tatha sumukh-gunakeshi vivah | vishnu dvara garu d ka garvabhanjan | duryodhan dvara kanv muni ke upadesh ki avahelana | narad ka duryodhan se dharmaraj dvara vishvamitr ki pariksha lene ka varnan | galav dvara vishvamitr se gurudakshina maangane ke lie hath ka varnan | galav ki chinta aur garu d dvara unhean ashvasan dena | garu d ka galav se poorv disha ka varnan karana | garu d ka galav se dakshin disha ka varnan karana | garu d ka galav se pashchim disha ka varnan karana | garu d ka galav se uttar disha ka varnan karana | garu d par savar galav ka unake veg se vyakul hona | garu d aur galav ki tapasvini shandili se bheant | garu d aur galav ka yayati ke yahaan agaman | yayati dvara galav ko apani kanya dena | haryashv ka yayatikanya se vasumana namak putr utpann karana | divodas ka yayatikanya se pratardan namak putr utpann karana | ushinar ka yayatikanya se shibi namak putr utpann karana | galav dvara yayatikanya ko vishvamitr ki seva mean dena | yayatikanya madhavi ka van mean jakar tapasya karana | yayati ka svarg mean sukhabhog tatha mohavash tejohin hona | yayati ka svargalok se patan | yayati ke dauhitroan tatha galav dvara unhean pun: svargalok bhejane ka prayas | yayati ka phir se svargarohan | svargalok mean yayati ka svagat | narad dvara duryodhan ko samajhana | dhritarashtr ke anurodh se krishn ka duryodhan ko samajhana | bhishm, dron, vidur aur dhritarashtr ka duryodhan ko samajhana | bhishm aur dron ka duryodhan ko pun: samajhana | duryodhan dvara paandavoan ko rajy n dene ka nishchay | krishn ka duryodhan ko phatakarana | krishn dvara dhritarashtr ko duryodhan adi ko kaid karane ki salah | gaandhari ka duryodhan ko samajhana | satyaki dvara duryodhan ke sh dayantr ka bhandapho d | dhritarashtr aur vidur ka duryodhan ko pun: samajhana | krishn ka vishvaroop | krishn ka kauravasabha se prasthan | kuanti ka paandavoan ke liye sandesh | kuanti dvara vidulopakhyan ka prarambh | vidula ka putr ko yuddh hetu utsahit karana | vidula aur usake putr ka sanvad | vidula dvara kary mean saphalata prapti aur shatruvashikaran upayoan ka nirdesh | vidula ke upadesh se usake putr ka yuddh hetu udyat hona | kuanti ka sandesh tatha krishn ka unase vida lena | bhishm aur dron ka duryodhan ko samajhana | dronachary ka duryodhan ko pun: sandhi ke lie samajhana | krishn ka karn ko paandavapaksh mean ane ke lie samajhana | karn ka duryodhan ke paksh mean rahane ka nishchit vichar | karn dvara krishn se samarayajn ke roopak ka varnan | krishn ka karn se paandavapaksh ki nishchit vijay ka pratipadan | karn dvara krishn se paandavoan ki vijay aur kauravoan ki parajay darshane vale lakshanoan ka varnan | karn dvara krishn se apane svapn ka varnan | kuanti ka karn ke pas jana | kuanti ka karn se paandavapaksh mean mil jane ka anurodh | karn ki arjun ko chho dakar shesh paandavoan ko n marane ki pratijna | krishn ka yudhishthir se kauravasabha mean vyakt kiye bhishm ke vachan sunana | krishn dvara dronachary, vidur tatha gaandhari ke mahattvapoorn vachanoan ka varnan | duryodhan ke prati dhritarashtr ke yuktisangat vachanoan ka varnan | krishn ka kauravoan ke prati dand ke prayog par jor dena

sainyaniryanaparv
paandavapaksh ke senapati ka chunav | paandav sena ka kurukshetr mean pravesh | kurukshetr mean paandav sena ka p dav tatha shivir nirman | duryodhan dvara sena ko susajjit hone aur shivir nirman ka adesh | krishn ka yudhishthir se yuddh ko hi kartavy batana | yudhishthir ka santap aur arjun dvara krishn ke vachanoan ka samarthan | duryodhan dvara senaoan ka vibhajan aur senapatiyoan ka abhishek | duryodhan dvara bhishm ka senapati pad par abhishek | yudhishthir dvara apane senapatiyoan ka abhishek | balaram ka paandav shivir mean agaman aur tirthayatra ke lie prasthan | rukmi ka sahayata hetu paandavoan aur kauravoan ke pas agaman | dhritarashtr aur sanjay ka sanvad

ulookadootagamanaparv
duryodhan ka ulook ko doot banakar paandavoan ke pas bhejana | paandav shivir mean ulook dvara duryodhan ka sandesh sunana | paandavoan ki or se duryodhan ko usake sandesh ka uttar | pandavoan ka sandesh lekar ulook ka lautana | dhrishtadyumn dvara yoddhaoan ki niyukti

rathatirathasankhyanaparv
bhishm dvara kaurav paksh ke rathiyoan aur atirathiyoan ka parichay | kaurav paksh ke rathiyoan ka parichay | kaurav paksh ke rathi, maharathi aur atirathiyoan ka varnan | karn aur bhishm ka roshapoorvak sanvad | bhishm dvara paandav paksh ke rathi aur unaki mahima ka varnan | paandav paksh ke maharathiyoan ka varnan tatha virat aur drupad ki prashansa | paandav paksh ke rathi, maharathi evan atirathi adi ka varnan | bhishm ka shikhandi aur paandavoan ka vadh n karane ka kathan

ambopakhyanaparv
bhishm dvara kashiraj ki kanyaoan ka apaharan | amba ka bhishm se shalvaraj ke prati anurag prakat karana | amba ka shalv dvara parityag | amba aur shaikhavaty sanvad | hotravahan tatha akritavran ka agaman aur unaka amba se vartalap | akritavran aur parashuram ka amba se vartalap | amba aur parashuram ka sanvad tatha akritavran ki salah | parashuram aur bhishm ka roshapoorn vartalap | parashuram aur bhishm ka yuddh hetu kurukshetr mean utarana | parashuram ke sath bhishm dvara yuddh prarambh karana | parashuram aur bhishm ka ghor yuddh | bhishm aur parashuram ka yuddh | bhishm ko prasvapanastr ki prapti | bhishm tatha parashuram dvara shakti aur brahmastr ka prayog | bhishm aur parashuram ke yuddh ki samapti | amba ki kathor tapasya | amba ko mahadev se varaprapti tatha usaka chita mean pravesh | amba ka drupad ka yahaan janm aur shikhandi namakaran | shikhandi ka vivah aur dasharnaraj ka kop | hiranyavarma ke akraman se drupad ka ghabarana | drupad dvara nagararaksha ki vyavastha aur devaradhan | shikhandini ka vanagaman aur sthoonakarn yaksh se prarthana | shikhandi ko purushatv ki prapti | sthoonakarn ko kuber ka shap | bhishm ka shikhandi ko n marane ka nishchay | bhishm adi dvara apani-apani shakti ka varnan | arjun dvara apane sahayakoan aur yudhishthir ki shakti ka parichay dena | kaurav sena ka ran ke lie prasthan | paandav sena ka yuddh ke lie prasthan

• rajan! poorvokt dharm adi mean sthit hone se tatha vedoan ka kram se adhh‍yayan karane se bhi manushh‍y isi prakar paramatma ka sakshatkar karata hai. yah bat apani buddhi dvara nishh‍chay karake maian tumhean bata raha hooan.(63)

vidhivat