shriradha madhav chintan -hanuman prasad poddar
brihad gautamiy tantr mean shriradha ke liye kaha gaya hai-
devi- shrikrishn ki sevaroopa krida ki nity-nivas sthali hone ke karan ya shrikrishn ke netroan ko anant anand dene vali dyuti se samanvit parama sundari hone ke karan ye ‘devi’ haian. krishnamayi- shrikrishn hi radhika ke roop mean prakat haian, athava unaki prem rasamayi hladini shakti hone ke karan ye shrikrishn se sarvatha abhinn haian ya bhitar-bahar jahaan bhi inaki drishti p dati hai ya inaka man jata hai, vahaan inhean shrikrishn hi dikhate haian- inaki samast indriyaan sada-sarvada shrikrishn ka hi sansparsh prapt karati rahati haian. isaliye ye ‘krishnamayi’ haian. radhika- premaspad shrikrishn ki sab prakar ki ichchha poorn karane ke roop mean nity hi ye tan-man-vachan se shrikrishn ki aradhana mean apane ko niyukt rakhati haian- isaliye ye ‘radhika’ haian. paradevata- samast dev-rrishi-muniyoan ke dvara poojaniya, sabaka palan-poshan karane vali aur anant brahmandoan ki janani hone ke karan ye ‘paradevata’ haian. sarvalakshmimayi- samast lakshmiyoan ki adhishthan, ashray ya adhar roopa, sabaki atmaroopini, bhagavan shrikrishn ke aishvary, dharm, yash, shri, jnan, vairagy- in chhahoan aishvaryoan ki pran svaroopa ya samast aishvaryoan ki moolaroopa hone ke karan athava vaikunth ki narayanavakshovilasini lakshmiyaan inhian ki vaibhav vilas saraansharoopa hone ke karan ye ‘sarvalakshmimayi’ haian. |
sanbandhit lekh
kramaank | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj