vishay soochi
shriradha madhav chintan -hanuman prasad poddar
prem muanh ki bat nahian hai‘maian kisi ka premaspad banooan-premi ka upasy banooan, mere premi log mujhe apana premadan dekar apyayit karean’- aisi yadi man mean chah hai to samajhana chahiye ki hamara man nich svarth ke-kalakdaroop kam ke vash ho raha hai. aur bhole logoan ko pratarit karana chahata hai. aisi sthiti mean savadhan ho jana chahiye. prem ka kahian yadi upadesh hota hai to vah apane liye hi hota hai ki ‘maian aisa premi banooan, maian aisa tyagapoorn acharan karooan, jisase mera pavitr prem khil uthe.’ ’’’’’’’’ shesh bhagavatakripa. priyatam prabhu ka premsadar jay shrikrishn! apaka kripa patr mila. jab un ‘priyatam ne apake man se sansar ko nikal diya’ tab phir usamean raha hi kya. vah soona sthan to phir unhian ka hai. ve doosare ke sath rahana pasand nahian karate; isi se jo unako chahata hai, usako apane man se unake atirikt sabhi ko nikal dena p data hai. apake kathananusar to unhoanne hi apake man ko sansar se rahit kar diya hai. phir ghabarane ki koee bat nahian hai. prem milega hi. vastutah prem n hota to sansar nikalata hi kaise. parantu prem ka svabhav hi aisa hota hai ki usamean hone par bhi ‘n hone ka’ hi anubhav hua karata hai. nity sanyog mean viyog ki anubhooti prem hi karata hai aur vah ‘viyog’ samast yogoan ka sir maur hota hai. yah b de saubhagy ki bat hai ki apake man mean unaka prem pane ke liye itani t dap hai aur ap isake liye bahut duahkhi haian. is ‘t dap’ aur is ‘duahkh’ se badhakar unake prem ki prapti aur kya upay ho sakata hai? ap is viyogamay yog ka ashray liye rahiyean. yahi to premaspad ki premopasana hai- nity jalate rahana aur us jalan mean hi anant shanti ka anubhav karana! premaspad aur premi ke bich mean tisare ka kya kam? mujh se koee prarthana n karake ap sidhe unhian se prarthana kijiye. phir apake patr ke anusar to ap mean-unamean ‘hajaroan l daiyaan ho chuki haian!’ aisi l daiyaan vastutah prarthana ke star se bahut ooanche par hua karati haian. un par jo gussa ata hai, yah bhi to prem ka hi ek aang hai. phir yah kaise mana jata hai ki prem nahian hai. ‘ve prem dekhakar chahe jitana julm karean’ jab yah ap ki abhilasha hai, tab ap unake julm mean prem ka darshan kyoan n karean? yadi julm mean hi unhean maja ata hai, yadi tarasane mean hi un priyatam ko sukh milata hai to b di khushi ki bat hai. ve paraye hote to bhala julm karate hi kaise? prem n hota to tarasate hi kaise? vahaan to yah prashn hi nahian hota. meri ray maangi so meri ray to yahi hai ki bas, unhian par nirbhar kijiye, unhian se prarthana kijiye, unhian ko kosiye aur unhian se l diyean. kabhi himmat n hariye-kabhi nirash n hoiye. ve chhip-chhipakar yoan hi ‘jhaanka’ karate hai, svayan pak d mean n akar pahale yoan hi ‘phansaya’ karate haian; ve ‘liya’ hi karate haian ‘dete nahian.’ parantu yah sach maniye, unaka yah chhip-chhipakar jhaankana apake hathoan mean p dane ke liye hi hota hai; ve phansane ke liye phansaya karate haian aur apana sarvasv dene ke liye hi ‘liya’ bhi karate haian. jay shrikrishn! |
sanbandhit lekh
kramaank | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj