shriradha madhav chintan -hanuman prasad poddar
divy premmaian vah atulaniya brahmavidya hooan, jisako mahan yogiraj sada dhooandha karate haian. maian shrihari ke charan kamaloan ki prapti ke liye unaka dhyan karati huee dirghakal se yahaan tap kar rahi hooan. maian brahmanand se poorn hooan, meri buddhi bhi usi brahmanand se paritript hai. parantu shri krishn-vishayak rati (prem) mujhe abhi nahian mili, isaliye maian apane ko sada sooni dekhati hooan!’ jis alaukik prem ke liye svayan brahmavidya kalpoan tak karati haian, jis ras ki tanik-si prapti ke liye arjun sadhana karake arjuni banate haian, vah kitana ujjal, kitana divy, kitana pavitr aur kitana madhuratam hai-isako kaun bata sakata hai. ve goparamaniyaan dhany haian, jinhoanne is prem-ras ka asvadan kiya aur premaspad shyamasundar ko karavakar unaki param priti labh ki tatha jinake samane bhagavan ne apana poorn prakash kiya. ham logoan ke samane bhagavan apako. poornaroop se prakat nahian karate, ‘yogamaya’ (apani atmamaya) se dhaka rakhate haian. bhagavan ne kaha-‘maian sabake samane prakashit kyoan nahian hota, log mujhe pahachanate kyoan nahian? isiliye ki maian yogamaya se apane ko dhaka rakhata hooan.’ parantu premavati shrigopaanganaoan ke sath yah bat nahian hai. vahaan bhagavan ‘yogamaya-samavrit’ nahian haian, vahaan ‘yogamayamupashrit’ haian. arthath apani achinty mahashakit yogamaya ko prithakh prakat karake mano kahate haian- ‘maian is samay anavrit hooan; bepard hooan; tum is natak ki sari vyavastha karo, lila ke sare saj banao.’ yogamaya kam karati haian. bhagavan tatha shrigopaanganaoan ki divy rasalila hoti hai. yahaan kuchh bhi gopan nahian hai. bhagavan ki anavrit lila hai. gopiyoan ka chiraharan kya hai? vah koee gandi chij thode़ hi hai. gandi chij hoti to durvritt kamiyoan ko priy hoti aur hoti anant kal tak narakoan mean le jane vali! shukadevaji parikshit ke samane use kahate hi kyoan. par yah to sarvatha lokavilakshan divy bhavamayi vastu hai. mal, vikshep aur avaran-tin b de badhak dosh haian jo atmasvaroop tak, bhagavan tak sadhak ko nahian jane dete. iname malaka nash bhajan se ya bhagavatprapti ki ichchha se hi ho jata hai. vikshep-dosh nasht ho jata hai bhagavan mean man lagane se. vahaan chanchal man achanchal ho jata hai. rah jata hai-avaran-dosh. yah b da vyavadhan bana rahata hai! jnan ke sadhakoan ka yah dosh jnani purushoan ke dvara kiye hue mahan anugrahapurn tattvopadesh se door hota hai aur premi bhaktoan ke is dosh ko bhagavan svayan door kar dete haian. ve apane hathoan ‘avaran bhang’ kar dete haian, parda pha d dalate haian. |
sanbandhit lekh
kramaank | path ka nam | prishth sankhya |
- ↑ gita 7⁄25
varnamala kramanusar lekh khoj