shriradha madhav chintan -hanuman prasad poddar
divy premis prakar tyag ki parakashtha se udit divy prem ko vaishnavoan ne ‘pancham purusharth’ batalaya hai. arth, dharm, kam, moksh–char purusharth prasiddh haian. prem pajchal purusharth hai, jahaan moksh ki kamana ka bhi parityag ho jata hai. prem-seva ko chho dakar premi bhakt dene par bhi mukti ko svikar nahian karate- yahi tyag ki parakashtha hai. isamean ahan ki chinta ya ahan ki mangalakamana ka sarvatha abhav hai. jahaan moksh ki kamana hai, vahaan bandhan ki apeksha hai. bandhan n ho to moksh-chhutakara kisase? aur bandhan kisako hota hai. jo bandha hai, vahi chhutakara chahata hai. atah bandhan ki anubhooti aur bandhan se mukt hone ki ichchha-isi ka nam ‘mumuksha’ hai aur yah jisamean hai, usiko ‘mumukshu’ kahate haian. chhuakare ki ichchha mean hi bandhan ki anubhooti hai aur jisako is bandhan ki anubhooti hai, vahi bandhan se mukti hone ki ichchha karata hai. ham usako chahe mumukshu kahean, chahe jijnasu ya sadhak- kuchh bhi kahean, usamean ‘ahan’ hai aur vah ‘aanh’ ka mangal chahata hai. par prem-rajy mean to ahan ki chinta hi nahian hai, ‘sv’ ki sarvatha vismriti haian. premaspad ka sukh hi jivan hai. isi se yah ‘pancham purusharth’ hai. gita ke antim adhyay ka nam ‘mokshasannyas yog’ hai. ‘moksh-sannyas’ ka yah arth kiya jay ki isamean ‘moksh ke bhi parityag’ ka vishay hai. vahi to ‘sharanagati’ hai. yah to manana hi chahiye ki jis arjun ko bhagavan ne ranaandran mean pratyaksh samajhakar gita ka upadesh kiya, jisako apana atyant priy, isht aur adhikari bataya, jisake hitake liye hi upadesh kiya- -us arjun ne gita ko jitana achchha samajha hai, utana aur kisane samajha hoga. arjun ka jivan gita ke anusar jitana bana hoga, utana aur kisaka banega. arjun to svikar karata hai ki ‘mera moh nash ho gaya aur maian apake vachanoan ka palan karooanga.’ aur yahian par gita samapt ho jati hai. is prakar gita ka arth samajhane vale ki jo gati huee hogi, vahi gita-vakta ke upadesh ka phal hona chahiye. ab mahabharat mean dekhiye-arjun ko ‘sayujy moksh’ ki prapti huee ya aur kuchh mila. |
sanbandhit lekh
kramaank | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj