shriradha madhav chintan -hanuman prasad poddar
rasalila-rahasygopiyoan ke us ‘mahabhav’-us ‘alaukik premonmad’ ke dekhakar shrikrishn bhi antarhit n rah sake, unake samane ‘sakshat manmathamanmath’ roop se prakat hue aur unhoanne muktakanth se svikar kiya ki ‘gopiyoan! maian tumhare premabhav ka nity rrini hooan. yadi maian anant kal tak tumhari seva karata rahooan to bhi tumane urrin nahian ho sakata. mere antardhan hone ka prayojan tumhare chitt ko dukhana nahian tha, balki tumhare prem ko aur bhi ujjval eanv samriddh karana tha!’ isake bad rasakrida prarambh huee. jinhoanne adhyatm shastr ka svadhyay kiya hai, ve janate haian ki yog siddhi prapt sadharan yogi bhi kayavyooh ke dvara ek sath anek shariroan ka nirman kar sakate haian aur anek sthanoan par upasthit rahakar prithakh-prithakh kary kar sakate haian. indradi devagan ek hi samay anek sthanoan par upasthit hokar anek yajnoan mean ek sath ahuti svikar kar sakate haian. nikhil yogiyoan aur yogeshvaroan ke eeshvar sarvasamarth bhagavan shrikrishn yadi ek hi sath anek gopiyoan ke sath kri da karean to isamean ashchary ki kaun-si bat hai? jo log bhagavan ko bhagavan nahian svikar karate, ve hi anekoan prakar ki shanka-kushankaanean kiya karate haian. bhagavan ki nij lila mean in tarkoan ke liye koee sthan nahian hai. gopiyaan shrikrishn ki svakiya thian ya parakiya, yah prashn bhi shrikrishn ke svaroop ko bhulakar hi uthaya jata hai. shrikrishn jiv nahian haian ki jagath ki vastuoan mean unaka hissedar doosara jiv bhi ho. jo kuchh bhi tha, hai aur age hoga-usake ekamatr pati shrikrishn hi haian! apani prarthana mean gopiyoan ne aur parikshith ke prashn ke uttar mean shrishukadevaji ne yahi bat kahi hai ki gopi, gopiyoan ke pati, unake putr, sage-sambandhi aur jagath ke samast praniyoan ke hriday mean atmaroop se, paramatmaroop se jo prabhu sthit haian-ve hi shrikrishn haian. koee bhram se, ajnan se bhale hi shrikrishn ko paraya samajhe; ve kisi ke paraye nahian haian, sabake apane haian, sab unake haian. shrikrishn ki drishti se, jo ki vastavik drishti hai, koee parakiya hai hi nahian, sab svakiya haian, sab keval unaka apana hi lila vilas hai, sabhi unaki svaroopabhoota atmasvaroopa antaranga shaktiyaan haian. gopiyaan is bat ko janati thian aur sthan-sthan par unhoanne aisa kaha bhi hai! aisi sthiti mean ‘jarabhav’ aur ‘aupapaty’ aur ‘jarabhav’ ki kalpana hi kaise ho sakati hai ? gopiyaan parakiya nahian thian, svakiya thian; parantu unamean parakiya bhav tha. parakiya hone mean aur parakiya bhav hone mean akash-patal ka antar hai. parakiya bhav mean tin batean b dean mahattv ki hoti haian- (1) apane priyatam ka nirantar chintan, (2) milan ki utkat utkantha aur (3) dosh-drishti ka sarvatha abhav. svakiya bhav me nirantar pas rahane ke karan ye tinoan batean gaun ho jati haian, parantu parakiya bhav mean ye tinoan bhav uttarottar badhate rahate haian. kuchh gopiyaan jarabhav se shrikrishn ko chahati thian. itana hi arth hai ki ve shrikrishn ka nirantar chintan karati thian, milan ke liye utkanthit rahati thian aur shrikrishn ke pratyek vyavahar ko prem ki aankhoan se dekhati thian. |
sanbandhit lekh
kramaank | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj