shriradha madhav chintan -hanuman prasad poddar
chiraharan-rahasyhriday aur buddhi ke sarvatha viparit hone par bhi yadi tho di der ke liye man lean ki shrikrishn bhagavan nahian the ya unaki yah lila manaviy thi, to bhi tark aur yukti ke samane aisi koee bat nahian tik pati, jo shrikrishn ke charitr mean laanchhan roop ho. shrimadbhagavat ka parayan karane vale janate haian ki vraj mean shrikrishn ne keval gyarah varsh ki avastha tak hi nivas kiya tha. yadi rasalila ka samay dasavaan varsh manean to navean varsh mean hi chir haran lila huee thi. aj ki bat nirali hai. bhog pradhan deshoan mean to nagn sampraday aur nagn snan ke klab bhi bane hue haian. unaki drishti indriy-tripti tak hi simit hai. bharatiy manovritti is uttejak eanv malin vyapar ke viruddh hai. nagn snan ek dosh hai, jo pashutv ko badhane vala hai. shastroan mean isaka nishedh hai; ‘n nagnah snayath’-yah shastr ki ajna hai. shrikrishn nahian chahate the ki gopiyaan shastr ke viruddh acharan karean. bharatiy rrishiyoan ka vah siddhant, jo sabhi vastuoan mean prithakh-prithakh devataoan ka astitv manata hai, is nagn snan ko keval laukik anarth hi nahian, devataoan ke prati aparadh batalata hai. shrikrishn janate the ki isase varun devata ka apaman hota hai. gopiyaan apani abhisht-siddhi ke liye jo tapasya kar rahi thian, usamean unaka nagn snan anisht phal dene vala tha aur is pratha ke prabhat mean hi yadi isaka virodh n kar diya jay to age chalakar isaka vistar ho sakata hai, isaliye shrikrishn ne alaukik dhang se isaka nishedh kar diya. gaanvoan ki gvalinoan ko is pratha ki buraee kis prakar samajhayi jay, isake liye bhi shrikrishn ne ek maulik upay socha. yadi ve gopiyoan ke pas jakar unhean devata vad ki philasaphi samajhate to ve saralata se nahian samajh sakati thian. unhean to is pratha ke karan hone vali vipatti ka pratyaksh anubhav kara dena tha aur vipatti ka anubhav karane ke pashchat unhoanne devataoan ke apaman ki bat bhi bata di tatha aanjali baandhakar kshama-prarthana roop prayashchitt bhi karavaya. mahapurushoan ke aandar unaki balyavastha mean bhi aisi pratibha dekhi jati hai. |
sanbandhit lekh
kramaank | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj