shriradha madhav chintan -hanuman prasad poddar
radha-krishn ki abhinnata tatha radha prem ki vishuddhata
darpan ka drishtant bhi ekadeshiy hi hai; kyoanki darpan keval pratibimb ko-chhaya ko grahan karata hai, parantu premi ka prem bhara hriday to bimb ko-mool vastu ko hi grahan karata hai. premi ke hriday mean param priyatam shrikrishn ke roop ki chhaya nahian p dati, vahaan to ve svayan sada sukhapoorvak nivas karate haian. valmikiji ne sthan-nirdesh karate hue bhagavan shriram ko unake nity nivas ke liye nij ghar batalaya tha— <center>
prem ka svaroop batalate hue kahate haian—
dhvasan ka karan samupasthit hone par bhi jo dhvans nahian hota, jo kabhi rukata, ghatata aur mitata nahian, pratikshan badhata rahata hai, use ‘prem’ kahate haian. prem ki jyoan-jyoan pragadhata hoti hai, tyoan-tyoan usamean naye-naye roopoan ka avirbhav hota rahata hai. rasashastr mean unhian ko vibhinn namoan se batalaya gaya hai. prem pragadh hote-hote kramashah sneh, man, pranay, rag, anurag, bhav aur mahabhav ka svaroop prapt karata hai. shant, dasy, sakhy, vatsaly aur madhura rati mean bhi uttarottar utkrishthata aur poornata hai. madhura rati atyutkrisht hai. isamean anurag ki b di vriddhi hoti hai. yahi anurag pragadh hokar ‘bhav’ tatha ‘mahabhav’ ban jata hai. jaise madhura rati mean shant, dasy, sakhy, vatsaly -charoan ratiyoan ka samavesh rahata hai, vaise hi ‘mahabhav’ mean bhi sneh, man, pranay, rag, anurag tatha bhav sammilit rahate haian. |
sanbandhit lekh
kramaank | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj