shriradha madhav chintan -hanuman prasad poddar
radha-krishn ki abhinnata tatha radha prem ki vishuddhata
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‘uddhav! yadyapi shrikrishn ke goshth mean padharane se hamean b da sukh hota, tathapi yadi isamean unaki jara bhi kshati ho to ve kabhi n padharean. doosari or, unake mathura nagari se yahaan n ane se yadyapi hamean b di bhari pi da hoti hai, phir bhi yadi isase unake chitt mean sukh ka uday hota ho to ve sada vahian nivas karean.’
isase siddh hai ki gopi mean nij-sukh-kam ka sarvatha sahaj hi abhav hai. shrikrishn-sukh hi unaka sarvasv hai, svabhav hai, jivan hai. isi se shrikrishn gopiyoan ke nity rrini haian. bhagavan shrikrishn ne apana yah siddhant ghoshit kiya hai - ‘ye yatha maan prapadyante taanstathaiv bhajamyahamh.’ (jo mujhako jaise bhajate haian, unhean maian vese hi bhajata hooan.) isaka yah tatpary samajha jata hai ki bhakt jis prakar se tatha jis pariman ke phal ko drishti mean rakhakar bhajan karata hai, bhagavanh usako usi prakar tatha usi pariman mean phal dekar usaka bhajan karate haian- sakam, nishkam (muktikam), shant, dasy, vatsaly, sakhy adi ki jis prakar ki kamana-bhavana bhakt ki hoti hai, bhagavanh use vahi vastu pradan karate haian; parantu yahaan gopiyoan ke sambandh mean bhagavanh ke is siddhant-vaky ki raksha nahian ho saki. isake pradhan karan tin haian - 1. gopi ke koee bhi kamana nahian hai, atev shrikrishn use kya dean. 2. gopi ke kamana hai keval shrikrishn-sukh ki, shrikrishn is kamana ki poorti karane jate haian to unako svayan adhik sukhi hona p data hai. atah is dan se rrin aur bhi badhata hai. 3. jahaan gopiyoan ne sarvatyag karake keval shrikrishn ke prati hi apane ko samarpit kar diya hai, vahaan shrikrishn ka apana chitt bahut-se premiyoan ke prati premayukt hai. atev gopi prem anany aur akhand hai, krishnaprem vibhakt aur khandit hai. isi se gopi ke bhajan ka badala usi roop mean shrikrishn use nahian de sakate aur isi se apani asamarthata prakat karate hue ve kahate haian— |
sanbandhit lekh
kramaank | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj