shrimadbhagavadgita tattvavivechani hindi-tika -jayadayal goyandaka
chaturth adhyay
uttar- paramatma ke tattv ko janane ki ichchha se shraddha aur bhakti bhav se kisi bat ko poochhana ‘pariprashn’ hai. arthath maian kaun hooan? maya kya hai? paramatma ka kya svaroop hai? mera aur paramatma ka kya sambandh hai? bandhan kya hai? mukti kya hai? aur kis prakar sadhan karane se paramatma ki prapti hoti hai?- ityadi adhyatmavishayak samast batoan ko shraddha, bhakti aur saralatapoorvak poochhana hi ‘pariprashn’ hai; tark aur vitanda se prashn karana ‘pariprashn’ nahian hai. prashn- pranam karane se, seva karane se aur saralatapoorvak prashn karane se, tattvajnani tujhe jnan ka upadesh kareange- is kathan ka kya abhipray hai? kya jnanijan in sab ke bina jnan ka upadesh nahian karate? uttar- uparyukt kathan se bhagavanh ne jnan ki prapti mean shraddha, bhakti aur saral bhav ki avashyakata ka pratipadan kiya hai. abhipray yah hai ki shraddha-bhakti rahit manushy ko diya hua upadesh usake dvara grahan nahian hota; isi karan mahapurushoan ko pranam, seva aur adar-satkar ki koee avashyakata n hone par bhi, abhimanapoorvak, uddandata se, pariksha buddhi se ya kapat bhav se prashn karane vale ke samane tattvajnan sambandhi batean kahane mean unaki pravritti nahian hua karati. atev jise tattv jnan prapt karana ho, use chahiye ki shraddha-bhakti poorvak mahapurushoan ke pas jakar unako atm samarpan kare, unaki bhali-bhaanti seva kare aur avakash dekhakar unake paramatma ke tattv ki batean poochhe. aisa karane se jaise bachh de ko dekhakar vatsaly bhav se gau ke stanoan mean aur bachche ke liye maan ke stanoan mean doodh ka strot bahane lag jata hai, vaise hi jnani purushoan ke antahkaran mean us adhikari ko upadesh karane ke liye jnan ka samudr um d ata hai. isaliye shruti mean bhi kaha hai- arthath us tattv jnan ko janane ke liye vah (jijnasu sadhak) samidha-yathashakti bheant hath mean liye hue nirabhiman hokar ved-shastroan ke jnata tattvajnani mahatma purush ke pas jave. prashn- yahaan ‘jnaninah’ ke sath ‘tattvadarshinah’ visheshan dene ka aur usamean bahuvachan ke prayog ka kya bhav hai? uttar- ‘jnaninah’ ke sath ‘tattvadarshinah’ visheshan dekar bhagavanh ne yah bhav dikhalaya hai ki paramatma ke tattv ko bhali-bhaanti janane vale vedavetta jnani mahapurush hi us tattvajnan ka upadesh de sakate haian, keval shastr ke jnata ya sadharan manushy nahian tatha yahaan bahuvachan ka prayog jnani mahapurush ko adar dene ke liye kiya gaya hai, yah kahane ke liye nahian ki tumhean bahut-se tattvajnani milakar jnan ka upadesh kareange. |
tika tippani aur sandarbh
- ↑ mudakopanishadh 1/2/12
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj