shrimadbhagavadgita tattvavivechani hindi-tika -jayadayal goyandaka
chaturth adhyay
yajjnatva n punarmohamevan yasyasi pandav.
uttar- yahaan ‘yath’ pad poorv shlok mean varnit jnani mahapurushoan dvara upadisht tattvajnan ka vachak hai aur us upadesh ke anusar paramatma ke svaroop ko bhali-bhaanti pratyaksh kar lena hi us jnan ko janana hai. tatha ‘phir is prakar se moh ko nahian prapt hoga’ is kathan se bhagavanh ne yah bhav dikhalaya hai ki is samay tum jis prakar moh ke vash hokar shok mean nimagn ho rahe ho[1] mahapurushoan dvara upadisht jnan ke anusar paramatma ka sakshath kar lene ke bad punah tum is prakar ke moh ko nahian prapt hooge. kyoanki jaise ratri ke samay sab jagah phaila hua andhakar sooryoday hone ke bad nahian rah sakata, usi prakar paramatma ke svaroop ka yatharth jnan ho jane ke bad ‘maian kaun hooan? sansar kya hai? maya kya hai? brahm kya hai?’ ityadi kuchh bhi janana shesh nahian rahata. phalatah sharir ko atma samajhakar usase sambandh rakhane vale praniyoan mean aur padarthoan mean mamata karana, sharir ki utpatti-vinash se atma ka janm-maran samajhakar un sab ke sanyog-viyog mean sukhi-duahkhi hona tatha any kisi bhi nimitt se rag-dvesh aur harsh-shok karana adi moh janit vikar jara bhi nahian ho sakate. laukik soory to uday hokar ast bhi hota hai aur usake ast hone par phir andhakar ho jata hai; parantu yah jnan soory ek bar uday hone par phir kabhi ast hota hi nahian. paramatma ka yah tattv jnan nity aur achal hai, isaka kabhi abhav nahian hota; is karan paramatma ka tattvajnan hone ke bad phir moh ki utpatti ho hi nahian sakati. shruti kahati hai- yasminh sarvani bhootanyatmaivabhoodvijanatah. arthath jis samay tattv jnan ko prapt hue purush ke liye samast prani atm svaroop hi ho jate haian, us samay us ekatvadarshi purush ko kaun-sa shok aur kaun-sa moh ho sakata hai? arthath kuchh bhi nahian ho sakata. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj