shrimadbhagavadgita tattvavivechani hindi-tika -jayadayal goyandaka
dvitiy adhyay
uttar- is shlok mean jalashay ka drishtant dekar bhagavanh ne jnani mahatmaoan ki atyantik tripti ka varnan kiya hai. abhipray yah hai ki jis manushy ko amrit ke saman svadu aur gunakari athah jal se bhara hua jalashay mil jata hai, usako jaise jal ke liye (vapi, koop, t dagadi) chhote-chhote jalashayoan se koee prayojan nahian rahata, usaki jalavishayak sari avashyakataean poorn ho jati haian, vaise hi jo purush samast bhogoan mean mamata, asakti ka tyag karake sachchidanandaghan paramatma ko jan leta hai, jisako paramanand ke samudr poornabrahm paramatma ki prapti ho jati hai, usako anand ki prapti ke liye vedokt karmoan ke phalasvaroop bhogoan se kuchh bhi prayojan nahian rahata. vah sarvatha poornakam aur nityatript ho jata hai, atah aisi sthiti ki prapti ke liye manushy ko vedokt karmoan ke phalaroop bhogoan mean mamata, asakti aur kamana ka sarvatha tyag karake poornataya ‘nistraiguny’ ho jana chahiye. prashn- sab or se paripoorn jalashay mean manushy ko jitane jal ka prayojan hota hai, utana jal vah le leta hai, isi prakar brahm ko janane vala jnani purush apane prayojan ke anusar vedoan ke aansh ko le leta hai- aisa arth manane mean kya apatti hai? uttar- aisa arth bhi ban sakata hai, isamean koee hani ki bat nahian hai, kiantu uparyukt arth ka bhav aur bhi sundar hai, kyoanki brahm ko prapt hue jnani purush ka sansar mean koee bhi prayojan nahian rahata.[1] |
tika tippani aur sandarbh
- ↑ 3.18
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj