shrimadbhagavadgita tattvavivechani hindi-tika -jayadayal goyandaka
dvitiy adhyay
uttar- sukh-duahkh, labh-hani, kirti-akirti, man-apaman aur anukool-pratikool adi paraspar virodhi yugm padarthoan ka nam dvandv hai aur in sabake sanyog-viyog mean sada hi sam rahana, inake dvar vichalit ya mohit n kiya jana arthath harsh-shok, rag-dvesh adi se rahit rahana hi inase rahit hona hai. prashn- ‘nityasattv’ kya hai aur usamean sthit hona kya hai? uttar- sachchidanandaghan paramatma hi nityasattv-saty vastu haian; atev nity avinashi sarvajn param purush parameshvar ke svaroop ka nity-nirantar chintan karate hue unamean atal bhav se sthit rahana hi nity vastu mean sthit hona hai. prashn- ‘nityasattvasthah’ ka arth yadi nirantar sattvagun mean sthit hona man liya jay to kya hani hai? uttar- aisa arth bhi ban sakata hai, isamean hani ki koee bat nahian hai, kiantu uparyukt arth mean aur bhi achchha bhav hai, kyoanki karmayog ka antim parinam samast gunoan se atit hokar paramatma ko prapt kar lena kaha gaya hai. prashn- ‘yogakshem’ kisako kahate haian aur arjun ko niryogakshem hone ke liye kahane ka kya bhav hai? uttar- aprapt vastu ki prapti ko yog kahate haian aur prapt vastu ki raksha ka nam kshem hai; saansarik bhogoan ki kamana ka tyag kar dene ke bad bhi sharir-nirvah ke liye manushy ki yogakshem mean vasana raha karati hai, atev us vasana ka bhi sarvatha tyag karane ke liye yahaan arjun ko ‘niryogakshem’ hone ko kaha gaya hai. abhipray yah hai ki tum mamata aur asakti se sarvatha rahit ho jao, kisi bhi vastu ki prapti ya raksha ko chahane vale mat bano. prashn- ‘atmavanh’ kisako kahate haian aur arjun ko ‘atmavanh’ hone ke liye kahane ka kya bhav hai? uttar- indriyoan ke sahit antahkaran aur sharir ka vachak yahaan ‘atma’ pad hai. man, buddhi aur indriyaan jab tak manushy ke vash mean nahian ho jate, usake apane nahian ban jate, usake shatru bane rahate haian, tab tak vah ‘atmavanh’ nahian hai. atev jisane apane man, buddhi aur samast indriyoan ko bhali-bhaanti vash mean kar liya hai, usako ‘atmavanh’ yani ‘atmavala’ kahana chahiye. jisake man, buddhi aur indriyaan vash mean kiye huye nahian haian, usako ‘samatvayog’ ka prapt hona atyant kathin hai aur jisake man, buddhi aur indriyaan vash mean haian, vah sadhan karane se sahaj mean hi samatvayog ko pa sakata hai. isaliye bhagavanh ne yahaan arjun ko ‘atmavanh’ hone ke liye kaha hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj