vishay soochirasapanchadhyayi -svami akhandanand sarasvatipravachan 35-36gopiyoan ki chahat
tinoan lokoan mean tamogun rajogun sattvagun mean p di huee aisi kaun si stri hai jo tumhari kalapad amritamay venunad se sammohit hokar aryacharitr se vichalit n ho jay. gopiyaan mano sanpoorn strijati ka pratinidhitv kar rahi hoan, sabaki or se bol rahi haian. jo tamasik prakriti ke hote haian ve moodhatavash kahian n kahian phanse hote haian. n unako dharm ka jnan hai, n bhagavan ka jnan hai, n bhakti ka jnan hai. to aise log adhikaansh n dharm samajhean, n adharm samajhean, jahaan phans gaye, ‘poanga-panthi’ ho gaye. isake lie- shabd chalate haian- poangapanthi, dakiyanoosi. ye sab dharm ki bhasha mean gali di jati hai. ve bhi jab baansuri ki dhvani venunad sunate haian to unaki moodhata chhoot jati hai kyoanki vah svaralahari unake sushupt man ko jagrat kar deti hai. doosare jo rajarasik log haian unako bhi dharm adharm ka pata nahian hai. jahaan unako maja ave vahi kam karate haian; ve to rag-dvesh mean phanse hue haian. jo guni log jo haian ve ragamoolak dharm mean hi phanse hue haian. to yah bhagavan ki baansuri unako kahati haian ki yahaan se jyada maja idhar hai, ao! unako venunad amritadhvani se apani or khianch leta hai. aur narayan, sattvik log jo haian ve abhiman mean phanse hue haian ki ham b de dharmatma, unaki to maharaj, yah tariph hai ki ham kitani bar mitti se hath dhote haian, isi mean ve apani tariph samajhate haian. iandriy- shuddhi ki ki nahian, man shuddh kiya ki nahian, bhagavan ka bhajan hota hai ki nahian is par unaki drishti nahian hai; kap da ham sooti pahanate haian ki reshami, isi par drishti hai. to yah dharmabhiman bhi bhagavan se vimuk karane vala hai. isako bhagavan kalapad, amrit aur venunad se akarshit karate haian. |
tika tippani aur sandarbh
- ↑ shrimadbhagavat 10.29. 40-41
sanbandhit lekh
pravachan sankhya | vishay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj