5. aivan vimrishy gunato manasash tryavastha
manmayaya mayi krita iti nishchataryaah.
sanchhidy hardamanuman-sadukti-tikshn-
jnanasina bhajat makhilasanshayadhimh..
arthah
is tarah gunanusar meri hi maya dvara mujhamean hi kalpit, man ki ye tin avasthaean haian- aisa vichar kar sandeharahit ho jaean tatha anuman aur aptavaky dvara tikshnikrit jnan-khadg se hriday ki sarvasanshayaroop sabhi vyadhi ko katakar mujhe bhaj.
6. eekshet vibhrarmamadan manaso vilasan
drishtan vinashtamatilolamalatachakramh.
vijnanamekamurudhev vibhati maya
svapnash tridha gunavisarg-krito vikalpah..
arthah
chiantan karean ki- yah vishv bhram hai. vah man ka vilas hai. use ghoomati huee lukariyoan ki us banethi ki tarah samajhe, jo dikhant hi nasht ho jae, itani ati chanchal hai. vijnan ek hi hokar anek prakar se mano bhasata hai vah maya hai, vah svapn hai, gunavikriya se utpann hua vah trividh vikalp hai.
7. drishti tatah pratinivarty nivritt-trishnash
trirshno bhaveth nijasukhanubhavo nirihah.
sandrishyate kv ch yadidamavastu-buddhayya
tyaktan bhramay n bhaveth smritiranipatath..
arthah
( phir ) in ( vikalpoan ) se apani drishti hatakar, trishna chho dakar nirichchh vritti se atmasukh ka anubhav karate hue shatan rahe. ( aisi sthiti mean ) yah ( drishy jagath ) yadi kabhi dikh p de, to nahian hoga ( aur ) dehapat ek atm-smriti bani rahegi.
8. dehan ch nashvaramavasthit mutthitan va
siddho n pashyati yatoadhyagamath svaroopamh.
daivadapetamut daivavashadupetan
vaso yatha parikritan madira-madaandhah..
arthah
nashvar deh kayam hai ya gir gayi hai yah siddh purush dekhata nahian, kyoanki vah svaroop ko prapt kar chuka hota hai. jaise madira -madaandh manushy pahana hua vastr daivayog se khul gaya hai ya jagah par hai yah nahian janata.
