भागवत धर्म सार -विनोबा पृ. 150

bhagavat dharm mimaansa 11. brahm-sthiti   (28.8) tishthantamasinamut vrajantan shayanamukshantamadantamannamh . svabhavamanyath kimapihamanan atmanamatmasthamatirh n ved ॥ atmanamh atmasthamati: n ved – jisaki buddhi atmanishth ho gayi, vah apane ko janata hi nahian. vah kh da rahata hai, baithata hai, ghoomata hai, sota hai – is tarah char avasthaean batayi haian. ye char avasthaean sabhi janate haian.  kaliah shayano bhavati sanjihanastu dvaparah . uttishthanh treta bhavati kritan sanpadyate charanh ॥ arthat sonevala kaliyug mean rahata hai, baithane vala dvapar mean, kh de hote hue treta mean ata hai aur chalane lage to kritayug mean pahuanch jata hai. kh da rahana, baithana, ghoomana, sona – ye karm jnani bhi karata hai, jaise ki doosare saansarik log. ukshantamh – mal-mootr-visarjan adi sanskar yah karata hai aur apana ann-bhag bhi leta hai. isake alava aur bhi kuchh karata hai – kimapi eehamanamh. eeh ka arth, karana ya ichchha hai. jnani apane svabhav ke anusar aur bhi kuchh karata hai : svabhavamanyath kimapihamanamh. phir bhi vah apane ko janata nahian. yani vah nahian janata ki ‘ye kriyaean maian kar raha hooan.’ ve hoti rahati haian, par use isaki anubhooti nahian hoti ki ‘maian kar raha hooan.’ mujhe ek misal yad ati hai. ga di ke dibbe mean do adami the. ek leta tha, to doosara ghoom raha tha. letane vale ne doosare se poochha : ‘kyoan ghoomate ho?’ to usane kaha : ‘gadi ki gati chalis mil hai aur maian char mil ki gati se chal raha hooan. donoan gatiyaan ikatthi ho jaean to 44 mil ki gati ayegi aur maian jaldi pahuanchooanga.’ yah hai manushy ki moorkhata! vah eeshvar ki ga di mean baitha hai aur usamean apani gati bhi milana chahata hai. yani ahankar le leta hai. karta to eeshvar hai, lekin ahankar ke karan ham vyarth hi vah bojh utha lete haian. ek misal aur, jo maian bahut dapha kah chuka hooan. ek manushy gho de par baitha tha. usake pas saman ki gathari thi. use laga ki gho de ka bhar kuchh halaka karana chahie. to, usane gho de ki pith par ki gathari apane sir par le li! duniya ka bhar eeshvar par hai hi. manushy samajhata hai ki eeshvar ka kuchh bojh kam karane ke lie tho da bhar maian hi utha looan. par kya yah ho sakata hai? ek bar gho de ka bhar ham halaka kar sakate haian, yadi gho de par se utar jaean. lekin eeshvar ka bhar kam nahian kar sakate, kyoanki ham usake sir par baithe haian. yah samajhane ki bat hai, lekin yah n janate hue manushy samajhata hai ki maian eeshvar ka tho da bhar halaka kar dooan. jnani purush yah bhar nahian uthata. vah apani atmasthiti mean bana rahata hai. jnanadev maharaj ne kaha hai : rom vahooni roma nenean – ham apane baloan ka bojh uthate haian, lekin vah bojh mahasoos nahian karate. usaka bhar ham par nahian ata. isi prakar jnani jo karm karata hai, usaka bhar use nahian hota. baloan ke bhar ke saman vah sahaj ho jata hai.

sanbandhit lekh

bhagavat dharm sar

kramaank

prakaran

prishth sankhya

1.	eeshvar-prarthana	3
2.	bhagavat-dharm	6
3.	bhakt-lakshan	9
4.	maya-taran	12
5.	brahm-svaroop	15
6.	atmoddhar	16
7.	gurubodh (1) srishti-guru	18
8.	gurubodh (2) prani-guru	21
9.	gurubodh (3) manav-guru	24
10.	atm-vidya	26
11.	baddh-mukt-mumukshu-sadhak	29
12.	vrikshachchhed	34
13.	hans-git	36
14.	bhakti-pavanatv	39
15.	siddhi-vibhooti-nirakaanksha	42
16.	gun-vikas	43
17.	varnashram-sar	46
18.	vishesh soochanaean	48
19.	jnan-vairagy-bhakti	49
20.	yog-trayi	52
21.	ved-tatpary	56
22.	sansar pravah	57
23.	bhikshu git	58
24.	paratantry-mimaansa	60
25.	satv-sanshuddhi	61
26.	satsangati	63
27.	pooja	64
28.	brahm-sthiti	66
29.	bhakti saramrit	69
30.	mukt vihar	71
31.	krishn-charitr-smaran	72
bhagavat dharm mimaansa
1.	bhagavat dharm	74
2.	bhakt-lakshan	81
3.	maya-santaran	89
4.	baddh-mukt-mumukshu sadhak	99
5.	varnashran-sar	112
6.	jnan-vairagy-bhakti	115
7.	ved-tatpary	125
8.	sansar-pravah	134
9.	paratantry-mimaansa	138
10.	pooja	140
11.	brahm-sthiti	145
12.	atm-vidya	154
13.	aantim prishth	155