भागवत धर्म सार -विनोबा पृ. 149

bhagavat dharm mimaansa 11. brahm-sthiti   (28.7) karoti karm kriyate ch jantuah kenapyasau chodit anipatath . n tatr vidvanh prakritau sthitoapi nivritt-trishnah svasukhanubhootya ॥ dikhata hai ki pratyek jantu yani har prani duniya mean karm karata hai. vah karm karata hai, itana hi nahian, usake dvara karm kiya jata hai. hamane prithvi ko lat mari, to ham ‘karta’ bane. lekin (lat marane se) ‘paanv ko jor se laga’ to ham karm bane. matalab yah ki ham duniya ko banate jate haian to duniya bhi hamean banati hai, yani ham duniya dvara banate haian. yahaan karm ka arth ‘vikriya’ jaisa hai – karoti karm kriyate ch. manushy kam karata hai. us kam ka us par ulta parinam hota hai. vah chij ham par ulti ati hai. kulha di lekar pe d katane lage ya hathau di se patthar pho dane lage, to hath mean phaphola ho aya. patthar to hamane kata, ham karta bane, lekin patthar ne bhi hamean kata – phaphola kiya, yani ham karm bane. d aau. dhirubhaee baba ko ‘masaj’ (malish) karata hai. vah karta hai, lekin ‘masaj’ karate-karate use pasina ata hai, to vah karm banata hai. yani karm ka bhi parinam hota hai. karm karate-karate prani thak jate haian, phir bhi karate hi jate haian. choditah – kisi ki prerana se karm karate hi jate haian. kab tak? manushy roj ghar mean paisa dalata hai, lekin us ghar ko ek chhed hai. kisi hauj ko niche chhed ho aur oopar se pani dala jae, to vah kabhi bharega hi nahian. thik aise hi ghar kabhi bharata hi nahian. vah khali hi rahata hai. bharate-bharate bechara thak jata hai, phir bhi karm karata rahata hai. kab tak? anipatath – niche girane tak yani marane tak. nipat yani mrityu. vidvan manushy ki kya halat hai? vah bhi prakriti mean sthit hai, jaise ki doosare log. phir bhi vah n kuchh karata hai, n kisi se kiya jata hai. vah karm ke bandhan mean nahian p data, kyoanki vah nivritt-trishnah hai – nachane vali trishna se mukt hai. buddh bhagavan ne use ‘tanna’ kaha hai. vah manushy ko nachati hai. par vidvan ki trishna nivritt ho gayi hai. vah atmasukh ki anubhooti mean magn hai – svasukhanubhootya. atmasukh ki yah anubhooti harek ko ho sakati hai. kaise? to dekhiye : do kriyaoan ke bich jo kshan hota hai, us par dhyan dijiye aur use badhate jaiye. nidra to gayi, lekin jagane ke bad ka kam shuroo nahian kiya gaya. is bich jo avastha hoti hai, usamean atmasthiti ka bhan ho sakata hai. rat bit gayi, lekin din nahian nikala. is bich jo samay hota hai, usamean atmasthiti ka anubhav ho sakata hai. ham saans andar lete haian aur bad mean bahar chho date haian. is lene aur chho dane ke bich jo tho de samay ka phasala hai, vah nirvikar hota hai. jnanadev maharaj ne upama di hai : ja doan ke dinoan mean nadi ka jo roop hai, vah atmasthiti hai. barish mean nadi ko badh ati hai aur garami mean nadi sookh jati hai. lekin ja doan ke dinoan mean nadi ko n badh ati hai, n sookha. is tarah bich ki avastha mean manushy ko atmasthiti ka bhan hota hi hai. baba ko isaka anubhav aya hai. ek yatra ho gayi, doosari shuroo nahian huee thi, to baba parandham mean baitha – svasukhanubhootya. yah bich ki jo sthiti hai, usamean manushy atmasthiti mean rahata hai. yah samay badhate jaean, to vah sthiti a sakati hai – vidvanh prakritau sthitah – jnani prakriti mean bhi rahata hai. samany manushy ke nate usaka khana-pina bhi chalata rahata hai. lekin vah apani or se n koee karm karata hai, n kisi karm ka parinam us par hota hai. vah n ‘karta’ hai aur n kisi ka ‘karm’ banata hai :

sanbandhit lekh

bhagavat dharm sar

kramaank

prakaran

prishth sankhya

1.	eeshvar-prarthana	3
2.	bhagavat-dharm	6
3.	bhakt-lakshan	9
4.	maya-taran	12
5.	brahm-svaroop	15
6.	atmoddhar	16
7.	gurubodh (1) srishti-guru	18
8.	gurubodh (2) prani-guru	21
9.	gurubodh (3) manav-guru	24
10.	atm-vidya	26
11.	baddh-mukt-mumukshu-sadhak	29
12.	vrikshachchhed	34
13.	hans-git	36
14.	bhakti-pavanatv	39
15.	siddhi-vibhooti-nirakaanksha	42
16.	gun-vikas	43
17.	varnashram-sar	46
18.	vishesh soochanaean	48
19.	jnan-vairagy-bhakti	49
20.	yog-trayi	52
21.	ved-tatpary	56
22.	sansar pravah	57
23.	bhikshu git	58
24.	paratantry-mimaansa	60
25.	satv-sanshuddhi	61
26.	satsangati	63
27.	pooja	64
28.	brahm-sthiti	66
29.	bhakti saramrit	69
30.	mukt vihar	71
31.	krishn-charitr-smaran	72
bhagavat dharm mimaansa
1.	bhagavat dharm	74
2.	bhakt-lakshan	81
3.	maya-santaran	89
4.	baddh-mukt-mumukshu sadhak	99
5.	varnashran-sar	112
6.	jnan-vairagy-bhakti	115
7.	ved-tatpary	125
8.	sansar-pravah	134
9.	paratantry-mimaansa	138
10.	pooja	140
11.	brahm-sthiti	145
12.	atm-vidya	154
13.	aantim prishth	155