भागवत धर्म सार -विनोबा पृ. 132

bhagavat dharm mimaansa 7. ved-tatpary moorti hi bhagavan hai, yah bhram n rahe, isalie use ant mean dubo diya jata hai. ved kahata hai ki apane upasana ki, phir usaki asakti huee, to ab use chho d do. poochha ja sakata hai ki akhir ved yah sara jhamela kyoan kh da karata hai? yahi sujhane ke lie ki akhir hamean bhagavan ke pas pahuanchane ki koshish karani chahie. ye to sari sidhiyaan haian. sanskrit mean ise ‘sthool- arundhati -nyay’ kahate haian. akash mean arundhati ka darshan karate samay pratham sapt rrishiyoan ke tare dikhaye jate haian. phir unamean se sabase b da tara dikhate aur phir kahate haian ki “us tare ke pas jo barik-si chhoti tarika hai, vahi ‘arundhati’ hai.” arundhati ke nam se ek-ek tara dikhate aur phir usaka nirasan karate jate haian. thik yahi paddhati ved ki hai. bachchoan ko sikhane ki yah ek adh‍bhut paddhati hai. ek bar charcha chali - ‘indr ka roop kaisa hota hai?’ kaha gaya : ‘ian dh rh’ likho. yah indr ka roop hai. agni ka roop kya hai? ‘a gh ni’. yah ek prakar ki upasana hai. ‘doodh dijiye’ likhakar ek kagaj apake pas bheja aur ap vah chitthi padhakar kagaj par ‘doodh’ ye akshar likh dean, to kya kam chalega? nahian. chitthi padhakar ap doodh deange. ‘doodh’ in aksharoan se ap ‘gay ka doodh’ jan leange. matalab yah ki ‘doodh’ ye akshar, apaki upasana huee. isi tarah jo sara shikshan chalata hai, jo sahity hai, vah upasana hai. usaka arth yahi hai ki mithya aksharoan par yatharthata ki kalpana karana. ‘doodh’ par se ‘doodh’ janana. lekin koee aangreji janane vala ho, to vah ‘doodh’ par se kuchh bhi nahian samajhega. usake lie ‘milk’ likhana, kahana p dega. koee kahata hai : ‘mujhe shivaliang chahie.’ ek ko shalagram milata hai aur doosare ko shivaliang, tabhi vah us par bhavana kar pata hai. jaise ‘doodh’ aur ‘milk’ ye akshar bhinn haian, par vastu mean farak nahian, vaise hi ‘shalagram’ aur ‘shivaliang’ bhinn hone par bhi mool vastu mean koee farak nahian hai. yahi arth hai – bhagavan ki upasana ka bhi. bhagavan kahate haian ki arambh mean in vastuoan ka adhar lean, upasana karean, par ant mean vah bhi chho d dean. etavanh sarvavedarthachh– yahi sarv-vedoan ka arth hai. pratham mera jo bhedaroop hai, usaka adhar lo : maan bhidamh asthay– yah kahakar, bad mean ved usi ka nishedh karata hai – pratishiddhy. pahale pak davata hai, bad mean anuvad karata hai, usake bad nishedh karata hai aur ant mean svayan ved bhi khatam ho jata hai. ved kahata hai ki ant mean mera bhi tyag kar do. narad ne sannyas ka varnan karate hue kaha hai :

sanbandhit lekh

bhagavat dharm sar

kramaank

prakaran

prishth sankhya

1.	eeshvar-prarthana	3
2.	bhagavat-dharm	6
3.	bhakt-lakshan	9
4.	maya-taran	12
5.	brahm-svaroop	15
6.	atmoddhar	16
7.	gurubodh (1) srishti-guru	18
8.	gurubodh (2) prani-guru	21
9.	gurubodh (3) manav-guru	24
10.	atm-vidya	26
11.	baddh-mukt-mumukshu-sadhak	29
12.	vrikshachchhed	34
13.	hans-git	36
14.	bhakti-pavanatv	39
15.	siddhi-vibhooti-nirakaanksha	42
16.	gun-vikas	43
17.	varnashram-sar	46
18.	vishesh soochanaean	48
19.	jnan-vairagy-bhakti	49
20.	yog-trayi	52
21.	ved-tatpary	56
22.	sansar pravah	57
23.	bhikshu git	58
24.	paratantry-mimaansa	60
25.	satv-sanshuddhi	61
26.	satsangati	63
27.	pooja	64
28.	brahm-sthiti	66
29.	bhakti saramrit	69
30.	mukt vihar	71
31.	krishn-charitr-smaran	72
bhagavat dharm mimaansa
1.	bhagavat dharm	74
2.	bhakt-lakshan	81
3.	maya-santaran	89
4.	baddh-mukt-mumukshu sadhak	99
5.	varnashran-sar	112
6.	jnan-vairagy-bhakti	115
7.	ved-tatpary	125
8.	sansar-pravah	134
9.	paratantry-mimaansa	138
10.	pooja	140
11.	brahm-sthiti	145
12.	atm-vidya	154
13.	aantim prishth	155