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bhagavat dharm mimaansa
4. baddh-mukt-mumukshu sadhak
ek nagarik ke nate j dabharat ne socha ki ‘maian raja ki prajna hooan aur raja ya svami ki ajna ka palan mujhe karana chahie’ aur usane palaki kandhe par utha li. lekin raja ke avinit vachan sunakar akhir mean use kuchh kahana p da. usane socha ki ‘ab yadi raja ka bolana sahata rahooanga, to isamean jo durgun haian, ve miteange nahian.’ yani raja par use daya ayi.
yahaan kaha hai –vichareth jadavath muniah. yah samajhane ki bat hai. isaka natak nahian ho sakata. jo jnani hai, usi ko yah sadhega. usake jnan ka prakash p dega. yani usaki mukti ki jhalak logoan ko dikhegi. isake lie use kuchh karana nahian p dega, phir bhi usaka prabhav p de bina nahian rahega. bina bole aur bina kuchh kiye hi usaka prabhav p dega.
pratham, duniya jile bhala samajhati hai, us bare mean vah nahian sochega – yah sthool arth hamane dekha. phir, sadharan arth dekha ki adhyatmik drishti se sabaka bhala ho, yah avashy sochega. lekin yah shlok usase bhi gahara hai.
manu ne bhi adesh diya hai ki loke jadavath achareth. mukt purush kitana bhi jadavath acharan kare, usaka kuchh-n-kuchh prabhav avashy p dega. lekin ek vichar mere man mean pahale se hai aur aj bhi hai ki ‘duniya mean jo mahapurush prasiddh hue aur jinake nam ham janate haian, unase bhi b de mahapurush duniya mean ho chuke, jinake nam duniya aj janati nahian.’ mera yah pakka vichar hai. aise jnani purushoan ka prabhav avashy p dega aur usaka grahan usi ko hoga, jo usake lie anukool banega. duniya nahian pahachanegi ki amuk ka prabhav ham par p d raha hai. ham jin mahapurushoan ke nam janate haian, ve to unaki tulana mean bahut chhote haian.
yahaan ham ek misal le sakate haian. shankarachary ke guru govind bhagavatpad the, unhean duniya janati hi nahian. bhaj govindamh, bhaj govindamh- stotr sab janate haian. lok samajhate haian ki ‘govind’ bhagavan ka nam hai. lekin shankarachary ne apane guru ka nirdesh us stotr mean khoobi se kiya hai. jo poornapurush hoga, usaki abhivyakti, usaka prakash sookshmaroop mean hoga. vah kriya ka upayog, vani ka upayog kam karega. shankarachary bahut b de lekhak the. vakpatu the. unaki pratibha ka prabhav p da. jnanadev maharaj mean kavitvashakti thi, yogashakti thi. aisi shakti jinamean thi, ve log logoan ko jnat haian. lekin jinhean shakti ki avashyakata nahian p di, unhean duniya nahian janati. jadavath muni ka yahi arth hai.
maianne j dabharat ki misal di. akhir use bhi raja se kuchh kahana p da, kyoanki vahaan karuna pradhan huee. karuna ki uchhal bhi atma ke khyal se gaun hi hai. ‘gita-pravachan’ mean maianne yah vichar achchhi tarah samajhaya hai. jahaan poorn akarm-shakti prakat hoti hai, vahaan kriya nahian hoti, lekin karm hota hai. vahaan kamana ka prashn nahian, sahajabhav se karm hoga. kuchh karana hai, isaki asakti nahian. karuna, prem, saty sahaj hi ho jata hai. is prakar ki karuna parameshvar ke nikat pahuanch jati hai.
hamean yahi samajhana chahie ki bhagavat mean jo likha hai, vah hamare chintan ke lie likha hai, use dhyan mean rakhakar hamean apani manasik uchhal-kood kam karani chahie. chitt adhikadhik shuddh karana chahie.
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