nandanandan -sudarshan sianh 'chakr'
3. prashtavana
sharir ki atyant samanhy avashhyak kriya bhi anht:karan ke sath kianchit tadathmhy hone se hi hoti haian. isiliye saphtam bhoomika mean unaki bhi nivritti manate haian. yah asambhav hai ki anht:karan ka bodh bhi ho jay aur vah rag-dveshadi sabako lie sakriy bhi rahe. at: jahaan bhi aisa hota hai, advay tattv bodh ka keval boddhik-vilas hai aur vah kisi ko mukt nahian karata; khyoanki samanhy chetan mean banhdhan tha hi nahian aur jisamean banhdhan tha, vah anht:karan se tadathmhy to dakar bandhan-mukt hua nahian. tadathmhy toot gaya hota to abhas matr anht:karan mean sakriyata samapht ho jati. yah chetan ka vrittyaroodh hona khya hai? yah ek kalpit sthiti hai. jaise shvapn ka rog shvapn ki hi aushadhi se mitata hai, vaise hi srishti ki kalhpana ke karan jo anht:karan ki kalhpana karake usase kalpit roop se tadathmhyapann ho gaya hai, vah us kalpit anht:karan ki kalpit vritti mean kalpit brahm ki kalhpana karake is tadathmhy se mukt hota hai. brahm kalhpana ka vishay kabhi banata hi nahian, at: vritti mean aya brahm kalpit hi hota hai; kinhtu yah kalpit brahmakar vritti sakal anarth ki nivartika hai. shruti-shashtr-sanhtavani matr saprayojan haian. yah prayojan srishti mean-sansar mean hai aur sapran manav ke lie- shariradhari ke lie hai. is shtar par srishti, sharir, sansar- is sabako sathy manakar hi sadhak ko chalana p data hai. anhyatha prayojan-poorti ke pashhchat to jaise sharir tatha sansar ka bodh hota hai, shashtr ka bhi bodh ho jata hai. |
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj