nandanandan -sudarshan sianh 'chakr'
21. kakabhushundi-kri da
jo bhi bhog-yoginaan haian, unamean bhogoan ki kshamata manushhy ki apeksha bahut adhik hai aur apane bhogoan mean ve bahut adhik shvatanhtr haian. manushhy to jab bhogonhmukh hota hai to unaka das ho jata hai. bhogasakti use paratanhtrata deti hai; khyoanki manushhy bhogayoni nahian hai. yah karm-yoni hai- sadhan karake karm-banhdhan se mukt ho jane ke lie paramathma se prapht deh. ham pakshiyoan mean manushhy se bahut adhik tivr drishti-shakti hai aur jivan-paryanht bani rahati hai; kiantu yah hamare ahar-prapti ka sadhan hai. kam hi pakshi hoange jinaki drishti mean saunhdary-bodh ho jo manushhyoan ko drishti ki paratanhtrata deta hai. pakshi mean ghranashakti to nitanht naganhy hai. hamari rasana bhi hamean manav ke saman shvad-paratanhtr nahian banati. vah keval udar-poorti ka madhhyam hai. shravan ki- shabhd ki paratanhtrata bhi hamako nahian hoti. keval shparsh aur vah bhi kak mean to athyalhp- kuchh tho de dinoan hi kam jaga pata hai. maian manushhy tha. maharshi lomash ne shap dekar vah de diya, jo paramathma brahman banakar nahian de saka tha. maian manushhy ke sab sadagunoan se-visheshataoan se samhpann bana raha aur manushhy ke vhyasanoan se, vivashataoan se mukt ho gaya. maian kak hooan, at∶ chahe jahaan u dakar pahuanch sakata hooan. shvad, saunhdaryabodh, ghran, shvar-saushhthav adi mujhe paradhin nahian karate; kiantu in sabaka bodh mujhamean bana hai. sadhan-jnan-vairaghy-bhagavadbhakti- sabaka uday mere anht∶karan mean hota hai. itani visheshata ke sath itani shvatanhtrata to mahapurush hi pradan kar sakate haian. maian shishu sarvesh ka upasak hooan. ve gokul mean padharean athava ayodhya mean, maian unaki paanch varsh tak ki ayu ka rasik unake shricharanoan ka tab-tak sannidhhy prapht kar leta hooan. pakshi hooan, at∶ dhanush-ban se mujhe bhay lagata hai aur vanshi ke shvar-saushhthav mean maral ki bhale ruchi ho, kak ki ruchi hua nahian karati. janata hooan- ve inhdivar-sunhdar ayodhya mean ate haian to kinchit haritabha apana lete haian- durvadal-shhyam ho jate haian aur gokul mean kuchh arunima hoti hai shhyamata mean. atasi-kusum ki shobha shvikar karate haian. ayodhhya mean ve kuchh pralamhb vapu hote haian aur gokul mean kinchit kharvavigrah; kiantu mere to sarvashv haian ye navaghanasunhdar! |
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj