गीता प्रबंध -अरविन्द पृ. 503

gita-prabandh -shri aravind bhag-2 khand-2 : param rahasy 20.svabhav aur svadharm gita ki rachana ke samay yah pratha vidyaman thi aur isaka adarsh bharatiy man par adhikar kiye hue tha. gita ne us adarsh evan pratha tatha usaki dharmik manyata donoan ko svikar kiya. shrikrishn kahate haian, mainean hi gun-karm vibhag ke anusar chaturvany ki srishti ki hai. keval isi ukti ke bal par poorn roop se yah nishkarsh nahian nikala ja sakata ki gita is pratha ko sanatan evan sarvabhaum samajik vyavastha manati thi. any prachin shastr ise svikar nahian karate the; varanch, ve spasht roop se kahate haian ki adikal mean isaka astitv nahian tha tatha vikas ke paravarti yug mean isaka aant ho jayega. tathapi is ukti se ham itana to samajh sakate haian ki samajik manushy ka chaturvidh kartavy pratyek samaj ki abhyantarik aur arthik avashyakataoan mean samany roop se aantarnihit mana jata tha aur atev ise manav ke satamashtigat evan vyashtigat jivan mean vayakt hone vale paramatma ka vidhan samajha jata tha. gita ki yah pankti vastav mean vaidik purush -sookt ke suprasiddh pratik ka ek bauddhik roopaantar hai. tab bhala in chaturvidh karyoan ka svabhavik adhar evan vyavaharik roop kya hona chahiye? prachin samay mean anuvanshikata ka siddhaant hi vyavaharik adhar ban gaya tha. isamean sandeh nahian ki aranbh mean manushy ka samajik kary aur pad paristhiti, avasar, janm aur samarthy ke dvara hi nirdharit hote the jaisa ki svatantrata tatha apekshakrit avyavasthit samajoan mean aj bhi dekhane mean ata hai. parantu kyoanki shreniyoan ka ek adhik sthir nirdharan aranbh ho gaya, vyavahar mean usaki pad-maryada mukhyatahya keval janm ke dvara nirdharit hone lagi aur paravarti jati-pratha mean janm hi pad-maryada ka ekamatr niyamak ban gaya. brahman ka putr pad mean sada brahman hi hota hai, chahe usaki aandar brahman ke vishisht gunoan ya svabhav ka kuchh bhi aansh n ho, bauddhik shikshan ya adhyatmik anubhav athava dharmik yogyata ya jnan tanik bhi n ho, apane varn ke yatharth kartavy ke sath kisi prakar ka bhi sanbandh n ho, usake karm tatha svabhav mean brahmanatv ka nam-nishan bhi n ho yah vikash avashyanbhavi tha, kyoanki bahy chihn hi ekamatr aise chihn hote haian jinaka nirnay sahaj roop se tatha suvidhapoorvak kiya ja sakata hai aur ek adhikadhik yaantrikrit, jatil aur lokacharatmak samaj-vyavastha mean janm-grahan hi varn-nirdharan ka ek atyant sahaj aur suvidhajanak lakshan tha.

sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597