गीता प्रबंध -अरविन्द पृ. 504

gita-prabandh -shri aravind bhag-2 khand-2 : param rahasy 20.svabhav aur svadharm vansh-paranparanusar man liye gaye gun tatha vyakti ke vastavik sahajat svabhav aur samarthy mean jo virodh-nirdharan ka ek atyant sahaj aur suvidhajanak lakshan tha. vansh-paranparanusar man liye gaye gun tatha vyakti ke vastavik sahajat svabhav aur samarthy mean jo virodh-vaishamy ho sakata tha use kuchh kal tak to shiksha aur anushilan ke dvara door ya kam kiya jata raha; kiantu aant mean is prayatn ko sthir roop se jari nahian rakha ja saka aur vanshanugat pratha hi sarvatantr svatantr niyam ban gayi. prachin smatikaroan ne jahaan vanshanukramik pratha ko svikar kiya vahaan is bat par bhi agrah kiya ki gun,charitray aur samarthy hi ekamatr sabal aur vastavik adhar haian aur inake bina vanshanugat samajik pad-maryada ek adhyatmahin asaty ban jati hai, kyoanki vah apana sachcha arth kho baithati hai. gita bhi sada ki bhaanti abhyantarik arth ko hi apani vicharadhara ka adhar banati hai. niahsandeh, ek shlok mean vah manushy ke sath hi utpann hue karm ki, sahajan karm ki bat kahati hai; parantu apane-apamean isaka arth anuvanshik adhar nahian hota. punarjanm ke jis bharatiy siddhaant ko gita svikar karati hai usake anusar manushy ki janmajat prakriti aur jivanadhara moolatahusake apane atit jivanoan ke dvara hi nirdharit hoti hai, usake apane atit karmoan tatha manasik evan adhyatmik vikas ke dvara poorvajanm-sadhit atm-vikas hi hoti haian aur ve keval usake vansh,mata-pita aur poorvajanm-sadhit atm-vikas hi hoti haian aur ve keval usake vansh,mata-pita aur sharirik janm ke sthool tattv par hi avalanbit nahian ho sakatian; yah to keval ek gaun mahattv ki vastu hi ho sakata hai, shayad ek prabhavapoorn lakshan bhi, par pradhan tattv nahian ho sakata. sahaj shabd ka arth hai vah chij jo hamare sath hi utpann huee ho, vah sabhi kuchh jo svabhavik, sahajat aur aantarnihit ho; any sab sthaloan mean isake paryay ke roop mean svabhavaj shabd ka prayog kiya gaya hai. manushy ka kam-dhandha ya kartavy usake gunoan ke dvara nirdharit hota hai, karm matr gun ke dvara nirdharit hota hai; usaka kartavy karm usake svabhav se hi utpann ek karm hota hai, svabhavajan karm; aur usake svabhav ke dvara hi niyantrit hota hai, svabhav-niyant karm. kartavy evan kary-vyapar mean prakat hone vale abhyantarik gun aur bhav par yah jo bal diya gaya hai vahi gita ke karmasanbandhi vichar ka sanpoorn ashay hai.

sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597